The Greek that is translated “illegitimate children” or similar in English is translated as:
The Greek that is translated as “I will lay down my life for you” is translated in various ways:
(Source: John Beekman in Notes on Translation 12, November 1964, p. 1ff.)
The Greek that is translated as “figures of speech” or similar in English is translated in Ojitlán Chinantec as “telling words a little bit covered,” in Tenango Otomi as “comparisons,” in Navajo: “stories that teach,” and in Mezquital Otomi as “like a story” (source: M. Larson / B. Moore in Notes on Translation February 1970, p. 1-125.).
The Greek that is often translated as “before the foundation of the world” in English is translated as “before the world was put in place” in Navajo. (Source: M. Larson / B. Moore in Notes on Translation February 1970, p. 1-125.)
The Greek that is translated as “crown of thorns” in English is translated in Navajo as “a hat of a plant that had sharp thorns,” in North Alaskan Inupiatun as “a head-gear of prickly branches,” in Aguaruna as “a thing to crown him with out of thorns,” and in Chol as “woven thorns.”
See also crown of life and complete verse (James 1:12).
The Greek that is translated as “seamless” in many English translation is translated in Aguaruna as “not sewn when they made it,” in Chol as “not stitched,” in Navajo as “woven in one piece from the top down,” and in Lalana Chinantec as “no joint in it at all.”
(Source: M. Larson / B. Moore in Notes on Translation February 1970, p. 1-125.)
The Greek that is translated in English as “sour wine” or “vinegar” is translated in North Alaskan Inupiatun as “wine,” in Navajo as “sour grape juice,” in Aguaruna “bitter drink, and in Yatzachi Zapotec as “cheap wine.”
(Source: M. Larson / B. Moore in Notes on Translation February 1970, p. 1-125.)
See also proceeds from the vine / anything that comes from the grapevine and wine.
The Greek that is often translated as “he gave up his spirit” in English is translated in a variety of ways: