Following are a number of back-translations of Matthew 22:34:

• Uma: “The Saduki people could no longer answer, for Yesus had defeated them. When the Parisi people heard that, they also met together to find a plan to trick/outsmart Yesus.” (Source: Uma Back Translation)
• Yakan: “When the Pariseo heard that the Sadduseo could not answer Isa, they gathered and went to Isa.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And when the Pharisees learned that there was nothing the Sadducees could do with Jesus to trap him, they gathered together.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “When the Pharisees heard that Jesus had defeated the Saducees, they gathered and they went to where Jesus was.” (Source: Kankanaey Back Translation)
• Tagbanwa: “Well since it was like that, the Pariseo gathered together there when they heard-news of what Jesus had done, that he’d as-it-were rendered-speechless the Saduceo.” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “The Pharisees heard that Jesus had conquered the word of the Saducees. They made plans then about what to say to Jesus.” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of Matthew 22:35:

• Uma: “One from their midst, a religion teacher, tried to get Yesus to answer his question [lit., tried to bait the answer of Yesus with his question], he said:” (Source: Uma Back Translation)
• Yakan: “One of them was a teacher, an expert in the religious law. He asked Isa to test him.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And one of them was a teacher of the law. He tried to catch the reason of Jesus by means of questions.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “One of them who was a wise/clever teacher of the law, he asked-a-question to Jesus to test him.” (Source: Kankanaey Back Translation)
• Tagbanwa: “One of them had studied the laws of Moises really well. He is the one who questioned Jesus, testing him, saying,” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “One of the Pharisees who taught the law went to trap Jesus, saying:” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of Matthew 22:36:

• Uma: “‘Teacher, of all the commands in the Law of the Lord, which command is the greatest?'” (Source: Uma Back Translation)
• Yakan: “‘Sir,’ he said, ‘in the law, which command is the greatest of all?'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “‘Teacher,’ he said, ‘what is the greatest command in the law?'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “He said, ‘Sir teacher, what is the most-important command in God’s law?'” (Source: Kankanaey Back Translation)
• Tagbanwa: “‘Teacher, which of the laws is the most important of all those laws?'” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “‘Listen, teacher, concerning the words written in the law of God, which word does God consider more important that people do?'” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of Matthew 22:37:

• Uma: “Yesus said: ‘ ‘We (incl.) must love our (incl.) Lord, the Lord God with our (incl.) real heart, we (incl.) offer all our (incl.) life to Him, and we (incl.) love him to the full extent of our (incl.) knowledge.'” (Source: Uma Back Translation)
• Yakan: “Isa answered he said, ‘This, ‘You shall love God, your Leader/Lord with your whole liver and mind and strength.'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And Jesus answered, ‘It is necessary that the thing big in your breath, is our God the Lord. He must be big in your breath, in your mind, and in your understanding.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Jesus said, ‘ ‘You (sing.) must concentrate all your (sing.) mind/thoughts and your (sing.) skill/intelligence in loving God your (sing.) Lord.'” (Source: Kankanaey Back Translation)
• Tagbanwa: “Jesus replied, saying, ‘That one which says, ‘You (sing.) must hold-dear your God not just not-meaning-it but on the contrary really with your mind/inner-being and with mind/thinking concentrated.'” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “Jesus said to him: ‘The word you ask about is this word which says: ‘Earnestly endeavor to overflowingly love God with all you hearts. Only him you put in mind always.'” (Source: Tenango Otomi Back Translation)

See also complete verse (Mark 12:30).

Following are a number of back-translations of Matthew 22:38:

• Uma: “That is the command that is the greatest, and is indeed the first.” (Source: Uma Back Translation)
• Yakan: “This,’ said Isa, ‘is the greatest command of all.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “This is the greatest commandment, the first of all.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “This is the most-important command of God.” (Source: Kankanaey Back Translation)
• Tagbanwa: “This one is the most important law.” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “This word is what God considers more important for people to do.” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of Matthew 22:39:

• Uma: “And the second command that is the same as the first one is: ‘We (incl.) must love our companion like we (incl.) love ourselves.'” (Source: Uma Back Translation)
• Yakan: “And the command next to/following it is equally great, ‘You shall love your companion as you love yourself.'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And it’s second is this, ‘You must treat your companion well. Think of him as being like your own breath.'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “The second most-important is similar: ‘You (sing.) must love your (sing.) fellow like your (sing.) manner-of-loving yourself.'” (Source: Kankanaey Back Translation)
• Tagbanwa: “The second is, ‘Value your (sing.) fellowman just like your valuing of your own body.'” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “The second word which God commands and is important for people to do is the word which says: ‘Love your fellowman like you would want to be loved,’ says the word.” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of Matthew 22:40:

• Uma: “All the Lord’s Law and the teaching of the prophets hang on those two commands.'” (Source: Uma Back Translation)
• Yakan: “All commandments in the law which God gave to Musa and all the teachings of the prophets are included in these two commandments.'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “The whole law which was left behind for us by Moses and the teaching of the inspired ones by God long ago, they all come from these two commands.'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “The entire law of Moses and what the prophets wrote, they are based on these two commands.'” (Source: Kankanaey Back Translation)
• Tagbanwa: “Well, these two laws, these are what all those laws which were written by Moises and what was taught by the prophets come back to.'” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “These two words lead over all the other words which God commands. Because concerning all the other words written by Moses and by the spokesmen for God, they merely teach the people how to love God and to love their fellowman.'” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of Matthew 22:41:

• Uma: “While the Parisi people were still gathered there, Yesus asked them:” (Source: Uma Back Translation)
• Yakan: “So-then Isa said to the Pariseo who had gathered,” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And when the Pharisees had gathered, Jesus asked them,” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “While the Pharisees were still gathered, Jesus also questioned them saying,” (Source: Kankanaey Back Translation)
• Tagbanwa: “While those Pariseo were still gathered there, they were questioned by Jesus, saying,” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “The Pharisees were still around Jesus where he was.” (Source: Tenango Otomi Back Translation)