Following are a number of back-translations of Matthew 26:28:

• Uma: “for this is my blood that will be spilled/poured when I die. This blood of mine will strengthen the promise that connects God with mankind, so that the sins of many people are forgiven.” (Source: Uma Back Translation)
• Yakan: “for this is my blood which is soon poured out/spilled because of many people so that their sins will be forgiven. This is a sign that God is fulfilling his covenant.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “because this is my blood that will be caused to run out and which will annoint many people so that their sins might be forgiven. This is the sign of the way of setting free which God has established.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “because this is my blood that ratifies (lit. ties-in-a-knot) God’s new agreement. It will flow-out when I die so that the sins of many people will be forgiven.” (Source: Kankanaey Back Translation)
• Tagbanwa: “Because as for this, this is my blood which is the strength/pledge of the initiated-agreement of God with man. For I will shed (lit. cause to drip) my blood so that many can be forgiven for their sins.” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “What is in this glass here is my blood. Because this is the sign now that when I die, the new agreement God makes with you comes into force. I will shed my blood to clear the sins of many people.” (Source: Tenango Otomi Back Translation)

See also complete verse (Mark 14:24).

Following are a number of back-translations of Matthew 26:29:

• Uma: “For your information: [lit., So that you know:] from now on I will no longer drink wine until the time comes my Father becomes king in the new world. At that time I will drink new wine together with you in his kingdom.'” (Source: Uma Back Translation)
• Yakan: “I tell you, after this I will not drink grape water again as long as we (incl.) do not drink together the new drink in the ruling/kingdom of God.'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “I tell you that I will no more again drink wine until the time in the future when we drink together the new wine when my Father God rules.'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “I tell you that I will not drink grape juice again until the day I drink-with you the new grape juice in God’s ruling.'” (Source: Kankanaey Back Translation)
• Tagbanwa: “What I will say to you is true, that from today I will no more drink that drink which is juice of ubas until the day when I will drink the new drink together with you again/next there in the kingdom of my Father.'” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “Now I tell you that no longer will I drink of the juice of the grape together with you until there comes the day when anew we will drink it there where my Father rules.'” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of Matthew 26:30:

• Uma: “After that they sang a praise song. After they sang, they left the village and went to Olive [Zaitun] Mountain.” (Source: Uma Back Translation)
• Yakan: “After this they sang a song to praise God and then they went out going to the hill Jaitun.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And they sang a praise to God, and when they finished singing, they went out and they went to the hill called Olive Place.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “When Jesus had said that, they sang praising God, and then they went-out to go to the hill/mountain Olivo.” (Source: Kankanaey Back Translation)
• Tagbanwa: “After Jesus finished saying that, they sang one song, and then they set out to go to the Hill of Olibo.” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “When they finished the meal, they sang a song to praise God. They left then and went to a hill where there was a wood of olive trees.” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of Matthew 26:31:

• Uma: “Yesus said to them: ‘Tonight all of you, your faith in me will be shaken, for it is written in the Word of God like this: ‘I will kill the shepherd, and the sheep of his care will scatter.'” (Source: Uma Back Translation)
• Yakan: “So-then Isa said to them, ‘This night all of you will leave me, for this is written in the holy-book, ‘I commanded/told the one who looks after the sheep to be killed, so-then his sheep scattered.'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And Jesus said to them, ‘All of you, your faith in me will become weak tonight because of what happens to me. Because there is a written saying of God which says, ‘I will kill the one caring for the sheep, and they will be scattered.'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “When they were on the path, Jesus said to them, ‘During this night, in-the-future indeed (prophetic formula) you will all leave-me and run-away, because there is something God caused-to-be-written that says, ‘Later I will kill the one-who-takes-care of the sheep and they will be separated.'” (Source: Kankanaey Back Translation)
• Tagbanwa: “Included in what Jesus said that night was his warning, saying, ‘This night, as for all of you, your belief-in/obeying-of me wil[contact-form][contact-field label=”Name” type=”name” required=”true” /][contact-field label=”Email” type=”email” required=”true” /][contact-field label=”Website” type=”url” /][contact-field label=”Message” type=”textarea” /][/contact-form]l be lacking. You will leave/desert me. For like what was written which is the word of God, which says, ‘I will kill the shepherd. Therefore what will happen to the sheep is that they will be scattered.'” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “Jesus said to his learners: ‘All of you will desert me this night. Because it will happen like it says in the Holy Book which says: ‘I will cause that the shepherd will die. The sheep then will scatter,’ it says.” (Source: Tenango Otomi Back Translation)

See also complete verse (Mark 14:27).

Following are a number of back-translations of Matthew 26:32:

• Uma: “But when I live again, I will go ahead of you to the land of Galilea, so that we will meet there later.'” (Source: Uma Back Translation)
• Yakan: “But when I am alive again, we will meet. I will go ahead of you to the place Jalil.'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “But when I am raised from the dead, I will go before you into the province of Galilee.'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “But when God makes me live again, I will go-ahead of you to go to Galilea.'” (Source: Kankanaey Back Translation)
• Tagbanwa: “But on my coming alive again, I will go ahead of you to Galilea.'” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “But when I have resurrected, I will go to Galilee and there wait for you.'” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of Matthew 26:33:

• Uma: “After that, Petrus said: ‘Even though all people’s faith in you (sing.) is shaken, Lord, not me!'” (Source: Uma Back Translation)
• Yakan: “So-then Petros said to him, ‘Even if all of them leave you, Sir, but I, I will certainly not leave you.'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And then Peter said to him, ‘Even if the faith of all of these my companions becomes weak, my faith, by contrast, won’t get weak no matter what happens.'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Whereupon Pedro said, ‘Even if all these my companions run-away, I will not abandon you (sing.).'” (Source: Kankanaey Back Translation)
• Tagbanwa: “Pedro spoke saying, ‘Even if the belief/obeying of all of them in you is lacking, as for me I will never leave/desert you.'” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “Peter said to him: ‘Even though all the others will desert you, yet I will not desert you,’ he said.” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of Matthew 26:34:

• Uma: “Yesus said: ‘Indeed I say to you (sing.): before a chicken crows tonight, you (sing.) will already have denied three times that you (sing.) know me.'” (Source: Uma Back Translation)
• Yakan: “Isa said to him, ‘Truly I tell you, this night, when the cock (lit. chicken) has not yet crowed, you will have three times asserted/argued that you do not know me.'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And then Jesus said to Peter, ‘What I tell you is true, that before the chicken crows a little later, you will deny three times that you know me.'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Jesus said, ‘In-the-future indeed (prophetic formula), before the rooster has crowed this night, you (sing.) will three-times say that you (sing.) don’t know me.'” (Source: Kankanaey Back Translation)
• Tagbanwa: “Jesus replied, saying, ‘This is the truth which I will say to you, Pedro, that this night, before the rooster crows, three times you will deny (being associated with) me.'” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “Jesus said to Peter: ‘Truly I tell you that this night, before the rooster has crowed, you will have denied me three times, saying that you do not know me.'” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of Matthew 26:35:

• Uma: “Petrus said: ‘Even though I die together with you (sing.), I will indeed not deny that I know you (sing.)!’ So also were the words of the other disciples.” (Source: Uma Back Translation)
• Yakan: “But Petros said, ‘Even if I have to die following you, I will certainly not deny you.’ And all the disciples of Isa, their words were also like this.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And Peter said, ‘Even if I am killed along with you, I will not deny that I know you.’ And like that also was the promise of the other disciples.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Then Pedro said, ‘Even if it-is-necessary that I die-with you (sing.), I absolutely will not deny you (sing.).’ And so also said all his fellow disciples.” (Source: Kankanaey Back Translation)
• Tagbanwa: “But Pedro was emphatic, saying, ‘Even if I will be killed along with you, I really will not deny you!’ Like that too was said by all those other disciples.” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “But Peter again said: ‘As for that, no. Even though I die along with you, yet I will not deny you,’ he said. All the other learners said the same thing.” (Source: Tenango Otomi Back Translation)