Following are a number of back-translations of Matthew 26:44:

• Uma: “One more time Yesus left them and went to pray for the third time. His prayer was the same as his previous prayer.” (Source: Uma Back Translation)
• Yakan: “He left again going back and he asked of/prayed to God for the third time, he repeated what he had said to his Father.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And Jesus returned and he prayed again for the third time and he prayed again that he had prayed before.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “So he went again to pray a third-time, what he prayed being the same.” (Source: Kankanaey Back Translation)
• Tagbanwa: “He again left those three disciples of his and prayed again, that same prayer.” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “Again he left them and went the third time to pray to God. Like he had said before, again he spoke the same thing to God.” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of Matthew 26:45:

• Uma: “After he prayed, he returned again to his three disciples and said to them: ‘Are you still lying down and sleeping? Look, the time has come for me the Child of Mankind to be sold and handed over to evil people.” (Source: Uma Back Translation)
• Yakan: “When Isa came back to his disciples, he said to them, ‘Are you still sleeping and resting? Listen, the time has come. I, the Son of Man will soon be handed over to the holding/into the hands of sinful people.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And then he returned to them and he said, ‘So you are still lying around sound asleep? I, the Older Sibling of Mankind, this is already the time when I am handed over to wicked men.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Then he returned to where his disciples were and he said to them, ‘Why (exclamation) you’re still enjoying being-asleep! The hour that God has designated has already arrived, and I who am Child of a Person, I will be handed-over to sinful people.” (Source: Kankanaey Back Translation)
• Tagbanwa: “After he had prayed, he again returned to those three. On arriving, he said, ‘Are you still sleeping, just wanting to rest? Surely the hour has come that I who am the One From Heaven Born of Man/human have been traded. I will now be handed over to people who are sinners.” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “Again he went to where his learners were and said: ‘Again you are sleeping, men? Well, now has come the hour that the Man who came from heaven will be delivered over to the evil people.” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of Matthew 26:46:

• Uma: “Get up! Look, here comes the person who will sell me. Let’s go.'” (Source: Uma Back Translation)
• Yakan: “Stand up, let’s go. Look, here is the man who betrays me.'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “Get up. Here is the one who is betraying me. Let’s go meet him.'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Get-up, because here-now is-coming the one who will betray me. Let’s go meet (him).'” (Source: Kankanaey Back Translation)
• Tagbanwa: “Get up now and let’s be going. There now is that one who traded me!'” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “Get up. Here comes the one to betray me, let’s go meet him.'” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of Matthew 26:47:

• Uma: “While Yesus was still speaking, Yudas, one of his twelve disciples, arrived. And with him were many other people carrying swords and clubs. They had been ordered/sent by the leading priests and the Yahudi elders.” (Source: Uma Back Translation)
• Yakan: “While Isa was still talking, Judas arrived. He was one of the twelve disciples of Isa. Very many people came with Judas having swords (barung) and carrying clubs. The leaders of the priests and the elders had told them to go.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And while Jesus was still talking, Judas, one of the twelve apostles, arrived. With him were many people armed with bolos and clubs. They were sent by the chief priests and the elders of the Jews.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “While Jesus was still speaking, Judas arrived who was one of his twelve disciples. He had many accompanying-him whom the leaders of the priests and the elders of the Jews had sent who were carrying swords and clubs.” (Source: Kankanaey Back Translation)
• Tagbanwa: “Jesus hadn’t yet finished speaking when that Judas arrived who was indeed one of those twelve disciples. Lots of people were with him, each one having a weapon (usually a blade), clubs being what some held. They had been sent by the chiefs of the priests and the important tribal leaders.” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “While Jesus was speaking to his learners, Judas, one of the twelve learners, arrived accompanied with many people who carried machetes and clubs. These people were sent from the chief priests and those who led at the church.” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of Matthew 26:48:

• Uma: “Yudas had said ahead of time to them the sign so that they would know which one was Yesus, he said: ‘The one whom I kiss, he is Yesus. Arrest him!'” (Source: Uma Back Translation)
• Yakan: “Judas had given them a sign. He had said hep to them, ‘Whoever I kiss, he is the man. Arrest him.'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “Judas, their guide to Jesus, he had told beforehand to those whom he was guiding what would be the sign so that they could know Jesus. He said, ‘The person that I kiss, he is the one you are looking for. Catch him.'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “There was a sign that Judas has agreed-on-with his accompanying-group so that that’s how-they -would-recognize Jesus. He said, ‘The one I will kiss, that’s whom you are to arrest.'” (Source: Kankanaey Back Translation)
• Tagbanwa: “While they were still on their way, Judas had already said to those companions of his what he would do. He said, ‘Now whoever I kiss, that’s the one we (incl.) have come for. Arrest him at once.'” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “This Judas had told the people what sign he would do, saying: ‘The man I greet and kiss his face, that is the one you seek. Arrest him,’ he had said.” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of Matthew 26:49:

• Uma: “So, when they got there, Yudas went up to meet Yesus, he said: ‘Many greetings, Teacher!’ and he kissed him according to the Yesus custom.” (Source: Uma Back Translation)
• Yakan: “When they arrived there Judas went immediately up to Isa and he said, ‘Na, it is me, Sir.’ And then he kissed Isa.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And when Judas arrived, he immediately went to Jesus, and he said, ‘Na, Teacher,’ And he kissed him.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “So then he went immediately to Jesus saying, ‘Sir teacher, how are you?’ Then he kissed (him).” (Source: Kankanaey Back Translation)
• Tagbanwa: “As soon as they arrived, Judas went directly to Jesus. ‘Master,’ he said, ‘good evening!’ and then kissed him.” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “Therefore when he arrived to where Jesus stood, he approached to greet him. He said: ‘Good evening, Teacher,’ he said. He kissed his face then.” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of Matthew 26:50:

• Uma: “Yesus said: ‘So that is why you (sing.) have come, friend!’ The many people came and arrested/grabbed him [immediate subsequent action].” (Source: Uma Back Translation)
• Yakan: “Isa said to him, ‘Friend, do now what you have come here for.’ So-then the other people came close to Isa and they arrested Isa and held him fast.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And Jesus said, ‘Be quick about it, fellow, what you are going to do.’ And then these people caught Jesus, and they held him tight.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Jesus said-immediately, ‘My friend, fulfill that purpose of yours (sing.) in coming here.’ After-that his accompanying-group approached. They arrested Jesus and held him.” (Source: Kankanaey Back Translation)
• Tagbanwa: “Jesus spoke, ‘My Friend of all this time, just do what you have come for.’ Well, he was then set on by those accompanying Judas for they then arrested him.” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “Jesus said to him: ‘Listen, friend, now is the time to occur what you came to do.’ Then the people arrested Jesus.” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of Matthew 26:51:

• Uma: “From there, a person with Yesus drew his sword and cut the slave of the Big Priest with hit, slicing off his ear.” (Source: Uma Back Translation)
• Yakan: “One of Isa’s companions drew his sword and slashed the servant of the leader priest and severed his ear.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And one of Jesus’ companions drew his sword and struck at the servant of the high priest and it landed on his ear and cut off his ear.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Simultaneously one of Jesus’ companions, he abruptly-drew his sword. He suddenly-sliced-at the slave of the highest priest and his ear was sliced-off.” (Source: Kankanaey Back Translation)
• Tagbanwa: “When one of the disciples saw, he drew his bolo and slashed. The one he slashed was a slave of the Most-important Priest. The ear which got hit was cut off.” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “When they were grabbing Jesus, one of the learners took out his machete and swung at the servant of the high priest, he cut off his ear.” (Source: Tenango Otomi Back Translation)