Following are a number of back-translations of Matthew 26:60:

• Uma: “But even though there were many false witnesses that said what Yesus had done, they couldn’t find anything worth of killing him for. In the end there were two witnesses who came in front of the judges [lit., sitters] that said the same thing,” (Source: Uma Back Translation)
• Yakan: “But they didn’t find anything to accuse him of even though many witnessed which was not true/gave false witness. Finally two spoke, they said,” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “,” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “But even though many testifying telling-lies about him, they found nothing that would suffice as a basis-for-condemning him. After a fairly-long-time, there were two who went to the front” (Source: Kankanaey Back Translation)
• Tagbanwa: “But they weren’t finding any, even though many had in fact given-evidence, for what they were each telling concerning Jesus differed. After a long time, there were two people who told,” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “But they couldn’t find how to arrange this even though many people spoke lies to accuse Jesus. But afterwards again two people came to accuse him.” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of Matthew 26:61:

• Uma: “they said: ‘This person at one time said: ‘I can destroy the House of God and in three days build it again.’ ‘” (Source: Uma Back Translation)
• Yakan: “‘That person said, that he could destroy the big prayer-house and put it up again in three days.'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “However, even though there were many liars who were testifying about what Jesus had done, they could not find anything worthy of killing him. After a long time there were two who came up and said, ‘This person said, he said, ‘I will tear down the big worshipping place of God, and within three days, I will cause it to stand up again.’ ‘” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “and they said, ‘This person said he reportedly could destroy God’s Temple so he would then construct it again in three days.'” (Source: Kankanaey Back Translation)
• Tagbanwa: “saying, ‘This fellow said that he was able to destroy the Templo of God and build-it-completely in just three days.'” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “They said: ‘This man here said one time: ‘I can tear down the church of God and in just three days, I will erect a new one,’ he said.'” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of Matthew 26:62:

• Uma: “The Big Priest stood up and said to Yesus: ‘Aren’t you (sing.) going to answer those who bring accusations against you (sing.)?'” (Source: Uma Back Translation)
• Yakan: “So-then the leader priest stood up and he said to Isa, ‘Do you not answer anything to their accusation of you?'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And then the high priest stood up, and he said to Jesus, ‘Are these accusations about you true? What do you have to answer?’ he said.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “So then the highest priest stood-up and he said to Jesus, ‘Is there nothing perhaps that you are-able-to-answer to what-these -have-accused-you (sing.) -of?'” (Source: Kankanaey Back Translation)
• Tagbanwa: “When the Most-important Priest heard, he stood up and then said to Jesus, ‘Do you have an answer to this which they have told in evidence against you?'” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “The high priest stood up and said to Jesus: ‘What do you say about this word they accuse you of? Don’t you answer even one word?’ he said.” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of Matthew 26:63:

• Uma: “But Yesus didn’t reply. The Big Priest said again: ‘By the name of God who Lives, tell us what is true! Is it really true that you (sing.) are the Redeemer King, the Child of God?'” (Source: Uma Back Translation)
• Yakan: “But Isa did not answer. Then the leader priest spoke again, he said, ‘Swear, God is here listening and tell us if you are the Almasi, the Son of God.'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And Jesus didn’t answer. And the high priest said again, ‘Confess, because you are in front of God who has no death. If you are the Son of God, the one he has chosen to rule, say so.'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “But he remained-quiet. So the highest priest said further, ‘Swear-by the name of the living God that you (sing.) will say whether you (sing.) are the Messiah the Child of God.'” (Source: Kankanaey Back Translation)
• Tagbanwa: “But there was no verbal response from Jesus.The Most-important Priest said to him, ‘Now I cause you to swear in the hearing of God who lives without ending, for you will tell us if you really are the promised Cristo who is the Son of God!'” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “But Jesus made no reply. The high priest again spoke to him: ‘Concerning God who lives, call upon him for witness, tell us straightly whether you are the Christ, the Son of God.'” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of Matthew 26:64:

• Uma: “Yesus said: ‘Io’, like you (sing.) say. [Note: the answer ‘Io” does not necessarily imply full agreement] And I say further: the time will come when you [plural] will see me the Child of Mankind sitting and ruling on the right side of God who is powerful, and you will also see me coming down from heaven in the clouds.'” (Source: Uma Back Translation)
• Yakan: “Isa said to him, ‘What you say is true, and I tell you all, it won’t be long when you see me, the Son of Man, sitting at the right side of God the Most Powerful. And you will see me coming with the clouds from the sky.'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And Jesus answered, ‘it is what you say, and I tell all of you that I, the Older Sibling of Mankind, in the future you will see me sitting on the right side of the Lord, and you will see me also in the clouds coming down from heaven.'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “‘If that’s what you (sing.) say, correct,’ said Jesus in reply. ‘And there is something further that I will tell you all. In a future day, you will see me who am Child of a Person sitting at the right of God who is all-powerful. You will also see me coming from heaven accompanied-by the clouds.'” (Source: Kankanaey Back Translation)
• Tagbanwa: “Jesus answered saying, ‘Yes, what you said there is true. But this is what I will tell you (pl.), that from now/today you will comprehend that I who am the One From Heaven Born of Man/human am sitting at the right side of the almighty (lit. having surpassing supernatural-power) God. And also you will see me coming from heaven passing between the clouds.'” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “Jesus replied and said: ‘Yes, I am what you say. And I tell you that you will see the Man who came from heaven sitting at the right of God, who has all power. And there will come the day when he again comes, coming from heaven in a cloud.'” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of Matthew 26:65:

• Uma: “Hearing this, the Big Priest tore his shirt from being angry, and he said: ‘This person makes himself the same as God! There is no more need of witnesses! You have heard for yourselves his words belittling God.” (Source: Uma Back Translation)
• Yakan: “So-then the leader priest tore his clothes because of his anger, and he said, ‘He speaks as if he is God. Why should we seek witnesses? You have now heard what he said there, as if he is God.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And then the high priest, he tore his shirt as a sign that he was very angry because of what Jesus had said and he said, ‘He pretends to be the Son of God. This one has transgressed God. There is no need for any more witnesses, because all of you have heard his words which are a great transgression against God.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Upon hearing that, the highest priest tore his own clothes due-to his anger and he said, ‘He has made-himself -equal to God! Is it indeed-the-case (RQ implying of course not) that we need one(s)-to-testify? Here-now emphatically we have heard the evil that he said.” (Source: Kankanaey Back Translation)
• Tagbanwa: “When that Most-important Priest heard, he tore his own clothes in anger. He spoke saying, ‘Really as for that speech/word, he is falsely-claiming to be God! Well, why do we (incl.) still need evidence? Isn’t it so that you have all heard this which he said making himself the same as God?” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “When the high priest heard the word Jesus spoke, he tore his clothes with anger. He said to the people: ‘This man here is mocking God. It is clear that we do not need to search for any more witnesses. You have yourselves heard how he mocks God.” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of Matthew 26:66:

• Uma: “How do you judge?’ [lit., How is your examining?] The judges answered: ‘He must be condemned to death!'” (Source: Uma Back Translation)
• Yakan: “What is your judgment?’ They said, ‘Our judgment is that he is worthy to be killed.'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “What is your judgment?’ And his companions answered, ‘His sin is big. He must be killed.'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “What is your thinking about this?’ ‘He has definitely sinned! He ought to die!’ they said.” (Source: Kankanaey Back Translation)
• Tagbanwa: “Well now, what will your sentence/decision be?’All the members of the Sanedrin said, ‘What is really fitting for him is to be killed!'” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “What do you say now about the word he has spoken,’ he told the people. The people said: ‘This one, it is proper that he be killed.'” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of Matthew 26:67:

• Uma: “From there, they spit on his face and beat him. There were also some who slapped him and said to him:” (Source: Uma Back Translation)
• Yakan: “Then they spat in his face and hit him (with fist)/boxed him. Others slapped him” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And then they spit on the head of Jesus and they beat him. Another slapped, him,” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Then they repeatedly-spit-on his face while-simultaneously they also struck-him-with-their-fists. Others among them furthermore, they repeatedly-slapped-him-in-the-face” (Source: Kankanaey Back Translation)
• Tagbanwa: “Without anything else, what they did was do lots of spitting in the face of Jesus. They kept on punching him. As for others, they kept hitting him,” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “Then the people spit in Jesus’ face and they beat him. Others hit him in the face.” (Source: Tenango Otomi Back Translation)