Following are a number of back-translations of Matthew 27:9:

• Uma: “By doing that, what was fulfilled by the prophet Yeremia long ago was fulfilled, it goes like this [lit., like this its sound]: ‘According to the custom of the Israel people, the price of aslave is thirty silver coins. So, they took thirty silver coins,” (Source: Uma Back Translation)
• Yakan: “So-then the words of Nabi Jeremiya were fulfilled which were written in the holy-book, it says, ‘They took the thirty pieces of hard money, that is the value the people of Isra’il agreed on,” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And that fulfilled the prophesy long ago of the inspired one of God, Jeremiah, because he said, ‘They took the thirty pieces of money which was his value agreed upon by the people who were descendants of Israel,” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “And that was the fulfillment of what Jeremias prophesied saying, ‘They took the thirty silver-coins agreed-on by some of the descendants of Israel as being their correct payment for him,” (Source: Kankanaey Back Translation)
• Tagbanwa: “In that what was said by a prophet in the past who was Jeremias was fulfilled, which said, ‘They took this thirty, which was the price the Israelita put on him,” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “Thus happened according to the word spoken by the prophet Jeremiah who had said: ‘They took thirty monies of silver. This is the wage the Jews decided to pay.” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of Matthew 27:10:

• Uma: “And used it to buy the land of the pot maker. That happened according to the command of the Lord God tome.'” (Source: Uma Back Translation)
• Yakan: “and used it for buying land from the people who make clay pots. This is what God had commanded me.'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “and they used it to buy the Land of the Potter, according to what the Lord told me to do.’ This is what Jeremiah said long ago.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “and they used-it-to-pay-for the land of a maker of pots according to what the Lord commanded me.'” (Source: Kankanaey Back Translation)
• Tagbanwa: “for they used it to buy land of a worker in clay, that being what was said to me by the Lord.'” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “With this money was bought the land called that of the Potter. Thus was done the word God ordered me to do,’ said Jeremiah.” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of Matthew 27:11:

• Uma: “As for Yesus, when he was taken to Governor Pilatus, he stood in front of him. Pilatus asked him: ‘Are you (sing.) really the King of the Yahudi people?’ Yesus said: ‘Thus indeed, like you (sing.) said there.'” (Source: Uma Back Translation)
• Yakan: “So-then when Isa was before the governor, the governor asked him, he said, ‘Are you the king of the Yahudi?’ Isa answered he said, ‘That is/It is what you say.'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And then when Jesus was before the governor being investigated, that governor asked Jesus saying, ‘Are you the king of the Jews?’ And Jesus answered, ‘Yes, it is as you say.'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “As for Jesus he was standing in front of the governor. The governor questioned him, ‘Are you (sing.) (surprised realization particle) the king of the Jews?’ ‘If that’s what you (sing.) say, that’s so,’ Jesus answered.” (Source: Kankanaey Back Translation)
• Tagbanwa: “Well, as-was-said, they took Jesus to the governor. When Jesus was in his presence, he was asked by that governor, ‘Are you the one who is the King of the Judio?’ Jesus replied, ‘Yes, what you said there is true.'” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “Jesus was taken to where the governor was. The governor said to Jesus: ‘Are you the ruler of the Jews?’ Jesus said: ‘Yes, I am like the word you say.'” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of Matthew 27:12:

• Uma: “The leading priests and the elders of the Yahudi people as-one-group brought-charges-against him, but he didn’t reply.” (Source: Uma Back Translation)
• Yakan: “But when he was accused by the leaders of the priests and the elders, he did not answer.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “But when Jesus was accused by the chief priests and the elders, he didn’t answer.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “But even though the leaders of the priests and the elders were accusing him, he didn’t answer.” (Source: Kankanaey Back Translation)
• Tagbanwa: “But when the chiefs of the priests and important tribal leaders were coming out with the things they held against him, he didn’t reply.” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “The chief priests and the men who lead at the church all accused Jesus. But Jesus made no reply.” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of Matthew 27:13:

• Uma: “That’s why Pilatus said to Yesus: ‘Don’t you (sing.) hear all that they are charging you (sing.) with?'” (Source: Uma Back Translation)
• Yakan: “Pilatus said to him, ‘Do you not hear all that they accuse you of?'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “Therefore Pilate asked him saying, ‘Why is it that you don’t answer all these accusations of theirs about you?'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “So then Pilato said, ‘Don’t you (sing.) hear the many-things they are accusing you (sing.) of?'” (Source: Kankanaey Back Translation)
• Tagbanwa: “That’s why Pilato said to him, ‘Don’t you hear these things which they are accusing you of, that you aren’t answering?'” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “Pilate said to Jesus: ‘Don’t you hear all these words of accusation?'” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of Matthew 27:14:

• Uma: “Not a word did Yesus answer, with the result that the Governor was very amazed.” (Source: Uma Back Translation)
• Yakan: “But Isa did not answer even one word, therefore the governor really wondered.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “But Jesus didn’t answer anything, and because of this the governor was very amazed.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “But Jesus absolutely didn’t answer even one of what they accused him of, so the governor was extremely amazed.” (Source: Kankanaey Back Translation)
• Tagbanwa: “But Jesus made no verbal response at all, therefore that governor was amazed.” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “But Jesus continued saying nothing. Therefore the governor was astounded that he said nothing in reply.” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of Matthew 27:15:

• Uma: “Every Paskah big day, the Governor usually released one person who was imprisoned, whoever the people wanted.” (Source: Uma Back Translation)
• Yakan: “Na, each year at the time of the Celebration of Remembrance the governor had the custom to release one prisoner, whoever the people wanted to be freed.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “Pilate’s custom each year at the Feast of the Passover was he will set free one prisoner that the people ask for.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “The custom of Pilato at each fiesta called Passed-By, he would release one prisoner that the many-people chose.” (Source: Kankanaey Back Translation)
• Tagbanwa: “The governor had made it a custom that at each Fiesta of Passed-by there would be one person he would release from imprisonment, whoever the crowd wanted to ask for.” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “Pilate had a custom of releasing one prisoner during the feast of the Passover. But the people were the ones who chose which prisoner would be released.” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of Matthew 27:16:

• Uma: “So, that year, there was a person who was imprisoned who was well-known by the people. His name was Yesus Barabas.” (Source: Uma Back Translation)
• Yakan: “At that time there was a famous/well-known prisoner, called Barabbas.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And there was a famous person in prison named Barabbas.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “At that time, there was a prisoner who was famous (lit. newsed) because of the bad-things he had done who was named Jesus Barabbas.” (Source: Kankanaey Back Translation)
• Tagbanwa: “Coinciding with that time, there was a famous/notorious prisoner named Barrabas.” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “At that time there was in jail a man named Barabbas. And all the people knew that his sins were great.” (Source: Tenango Otomi Back Translation)