Following are a number of back-translations of Matthew 27:50:

• Uma: “After that Yesus cried loudly again, and his breath snapped [idiom meaning breathed his last, died].” (Source: Uma Back Translation)
• Yakan: “Then Isa cried again and then his breath snapped. (euphemism for death)” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And then Jesus shouted again, and his breath left him.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Then Jesus again shouted and he entrusted his spirit to God.” (Source: Kankanaey Back Translation)
• Tagbanwa: “Jesus again shouted out, right next releasing (lit. causing to spring away, fig.) his spirit.” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “Jesus gave a loud cry and died.” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of Matthew 27:51:

• Uma: “At that time the cloth middle-wall that was hung in the House of God suddenly split in two from the top to the bottom. There was also an earthquake, and big rocks cracked/split.” (Source: Uma Back Translation)
• Yakan: “Immediately the thick cloth which made a division in the big prayer-house tore. It tore in two from top to bottom. There was also an earthquake and some big rocks/stones split.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And immediately the thick cloth curtain in the big worhip place tore. It tore from the top going to the bottom. It earthquaked, and large stones cracked.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Immediately-after the curtain of the Temple split-in-two beginning at the top going-downward. It also earthquaked and large rocks split-apart.” (Source: Kankanaey Back Translation)
• Tagbanwa: “At the same time as the breaking off of the life of Jesus, suddenly/unexpectedly the thick curtain in the Templo which screens the Holy of Holies (lit. Extremely Far From Ordinary Room of the Templo) was torn. It was torn from the top all the way down to the bottom. The ground quaked and rocks split.” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “At that time the cloth hanging in the doorway of the church tore, going down. And the earth quaked, the cliffs split.” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of Matthew 27:52:

• Uma: “Many graves opened up, and many people with upright behavior long ago were made to live again.” (Source: Uma Back Translation)
• Yakan: “The burial caves also opened and many dead people who had believed in God lived again.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And there were burial caves that opened up at that time, and many believers in God came back to life.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “While-simultaneously the cemetery caves were-opened and many holy people of God who had died in the past came-to-life” (Source: Kankanaey Back Translation)
• Tagbanwa: “Graves opened and many who had died who were straight/righteous in the sight of God were made alive.” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “The tombs in which the dead were, broke open. Many people who had believed in God resurrected.” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of Matthew 27:53:

• Uma: “After Yesus came back alive, they appeared/came-out of their graves, and they entered the village of Yerusalem, the holy village. Many people saw them.” (Source: Uma Back Translation)
• Yakan: “When Isa was alive again they came out from the caves where they had been buried and went to Awrusalam. Many people saw them.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And they went out of the burial place. And when Jesus also had come back to life, those who were raised walked around in the town of Jerusalem, and many saw them as they were walking around.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “and left their burial-places. At Jesus’ coming-to-life again, they went to Jerusalem which was the Holy City, and many saw them.” (Source: Kankanaey Back Translation)
• Tagbanwa: “They came out of the grave, and when Jesus had come alive again, they entered that far from ordinary city of Jerusalem. Many saw them.” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “When they resurrected, they came out of the tombs. But when Jesus later resurrected, these people who had resurrected went to the holy city of Jerusalem. There they were seen by many people that they lived again.” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of Matthew 27:54:

• Uma: “The commander [lit., warchief soldier] with his fellow soldiers who were guarding Yesus, they were very afraid feeling/hearing the earthquake and seeing all that happened. They said: ‘Why he must really be the Child of God!'” (Source: Uma Back Translation)
• Yakan: “The captain and his soldiers who watched Isa, when they saw the earthquake and the happenings, were very afraid and they said, ‘Truly this man was God’s Son.'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “The soldiers and their captain who were watching Jesus, when it suddenly earthquaked, and when they saw the other things that were happening, they were frightened. They said, ‘It really is true that he is the Son of God!’ they said.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “When the captain of the soldiers and his companions who were guarding Jesus felt the earthquake and saw all that happened, extreme was their fear, and they said, ‘Truly he was the Child of God.'” (Source: Kankanaey Back Translation)
• Tagbanwa: “The captain of soldiers and his men who were guarding Jesus were overwhelmed (with fear) when they felt the earth quake and observed all that happened. They were saying, ‘This really was truly the Son of God!'” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “The captain and his soldiers stood there looking at Jesus. They had seen that the earth quaked and had seen all that Jesus had done and how he died. They were very afraid and said: ‘Truly this man is the Son of God.'” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of Matthew 27:55:

• Uma: “There, there were also many women to were watching from far off. They were the women who had followed and helped Yesus, beginning from his work in the land of Galilea.” (Source: Uma Back Translation)
• Yakan: “Many women were also watching there from afar. They had followed Isa from Jalil and always helped him.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “There were also there many women who were far off watching. They were Galileans who had come with Jesus to Jerusalem because they will help him.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “There were also many women there who were looking-from-a-distance. They were the ones who went-with Jesus from Galilea and had been helping him.” (Source: Kankanaey Back Translation)
• Tagbanwa: “At a distance, many were the women who were viewing. Coming from Galilea, these women had gone along with Jesus serving him in his needs.” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “Many women were standing far off to look upon all that happened. These women had come from Galilee to follow Jesus as he went to Jerusalem. These also had helped him, giving what he had needed.” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of Matthew 27:56:

• Uma: “The name of one was Maria Magdalena. Another was Maria the mother of Yakobus and Yusuf. And another was the wife of Zebedeus.” (Source: Uma Back Translation)
• Yakan: “In that group were Mariyam the woman from Magdala and Mariyam the mother of Yakub and Yusup and the wife of Sebede.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “One of them was Mary Magdalene, and there was also Mary the mother of James and Joseph, and also the wife of Zebedee.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Some of them were Maria Magdalena and Maria the mother of Santiago and Jose and the wife of Zebedeo.” (Source: Kankanaey Back Translation)
• Tagbanwa: “Those women included Maria Magdalena, Maria the mother of Santiago and Jose and the wife of Zebedeo.” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “These women included Mary, the native of Magdala, and Mary, the mother of James and Joseph, and another woman who was the mother of the sons of Zebedee.” (Source: Tenango Otomi Back Translation)