Following are a number of back-translations of Mark 11:3:

• Uma: “If anyone asks you what you are untying it, say to them like this: ‘Because the Lord needs it, he’ll borrow it a while and then return it.’ ‘” (Source: Uma Back Translation)
• Yakan: “If somebody asks as to why you take it, say, ‘The Lord/Leader has use for it; he will immediately send it back here.’ ‘” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And if somone asks you why you are getting that asnu, you say, ‘Our (incl.) boss Jesus needs this, and he will return it today in a little while.’ ‘” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “If someone asks you, ‘Why are you untying that?’ say, ‘Our (excl.) Lord needs-it,’ and he will permit it immediately.'” (Source: Kankanaey Back Translation)
• Tagbanwa: “If anyone comments to you as to why you are untying it, say, ‘The Lord needs it. He will indeed return it here soon.'” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Mark 11:4:

• Uma: “Those two disciples went off, [and] they indeed found a young keledai tied up on the side of the road close to the door of a house. They untied it.” (Source: Uma Back Translation)
• Yakan: “Na, so-then the two went there and they saw the offspring of the asnu tied at the door of the house next to the road. So-then they untied it.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And then the two went, and they saw a young asnu by the side of the a road for it was tied near the door of a certain house.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “So they went, and they truly saw the young donkey. It was on the road tethered outside a house. When they untied it,” (Source: Kankanaey Back Translation)
• Tagbanwa: “Well, those two then went. They found that asno there at the side of the trail, tethered at the entrance to a house. When they were untying its tether,” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Mark 11:5:

• Uma: “The people standing there asked them: ‘Why are you untying that keledai?'” (Source: Uma Back Translation)
• Yakan: “There were people standing there. Some of them asked them, they said, ‘Hey, why do you untie that offspring of the asnu?'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And when they were untying it, there were some people there who asked them, they said, ‘What are you doing there? Why are you untying it?'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “those standing there said, ‘Why are you untying that?'” (Source: Kankanaey Back Translation)
• Tagbanwa: “they were questioned by the people standing-around there. ‘Why are you untying the tether of that asno?’ they said.” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Mark 11:6:

• Uma: “They answered like Yesus had said to them earlier. Hearing that, they allowed them to take the keledai.” (Source: Uma Back Translation)
• Yakan: “They answered as they had been instructed by Isa, and they let them take it.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And the two, they told them what Jesus told them to say, and they were permitted by the people there.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “They answered what Jesus had instructed them, and then those-aforementioned who had seen them permitted-it.” (Source: Kankanaey Back Translation)
• Tagbanwa: “Those two replied as Jesus had said to them. When they heard, they left them alone to go.” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Mark 11:7:

• Uma: “When they arrived at Yesus, they saddled the keledai with their shirts, and Yesus got-on it.” (Source: Uma Back Translation)
• Yakan: “So-then they took the offspring of the asnu to Isa. They made a cover (like a saddle) with their clothes, and then Isa rode.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “They brought that young animal to Jesus, and they saddled it with their shirts and Jesus got on it.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Then they took it to Jesus. They spread their outer garments on the back of the donkey and then Jesus mounted.” (Source: Kankanaey Back Translation)
• Tagbanwa: “They then brought that young asno to Jesus. On their arriving, they used their cloaks for a saddle and then Jesus rode.” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Mark 11:9:

• Uma: “They went towards Yerusalem. Many people followed them, some ahead some behind. Many spread their clothes on the roadway that Yesus was passing by on, and some also went and got tree leaves / leafy branches in the gardens and laid spread them on the roadway to honor him. Those many people, they continually cheered saying: ‘Praise the Lord God! The Lord bless the King who comes carrying him name!” (Source: Uma Back Translation)
• Yakan: “The people in front and in the back shouted. They said, ‘Let us (incl.) praise God. Let us (incl.) praise the one sent by God.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And many people went ahead of Jesus, and many also followed him, shouting with joy and saying, ‘Let’s give thanks to God! Praise the one who was sent by the Lord!” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Those that went-ahead and those following, they were shouting saying, ‘Be-honored/praised! May this one be blessed that God sent as his representative (lit. bodyness)!” (Source: Kankanaey Back Translation)
• Tagbanwa: “The people in front and behind Jesus were calling out saying, ‘Praiseworthy is this one who was sent by God!” (Source: Tagbanwa Back Translation)