Following are a number of back-translations of Luke 6:10:

• Noongar: “Jesus looked at all of them, then he said to the man, ‘Give me your hand.’ He did this, and his hand was healed.” (Source: Warda-Kwabba Luke-Ang)
• Uma: “Yesus turned to look at them all, and he said to that sick person: ‘Extend your (sing.) hand!’ When he extended his hand, he was healed.” (Source: Uma Back Translation)
• Yakan: “Isa looked at them all around. Then he said to the person, ‘Stretch out your hand.’ So, he stretched out his hand and his hand was well.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And Jesus looked around at all the people, and then he said to the person whose hand was destroyed, ‘Son, stretch out your hand.’ And the person stretched out his hand, and immediately it was healed.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “He looked-fixedly at all of them, then he said to the one with the atrophied arm/hand, ‘Stretch-out your (sing.) arm/hand.’ He stretched it out and it was totally well.” (Source: Kankanaey Back Translation)
• Tagbanwa: “Jesus looked-intensely at that crowd around him, and then said to that man, ‘Stretch out your hand/arm.’ He truly did stretch it out, the limpness/uselessness being at once made completely better.” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Luke 6:11:

• Noongar: “They became very angry and began discussing what they could do to Jesus.” (Source: Warda-Kwabba Luke-Ang)
• Uma: “From there, no kidding the anger of the religion teachers and the Parisi people. That is why they planned, looking for a plan/idea, what they could do to Yesus.” (Source: Uma Back Translation)
• Yakan: “But the Pariseo and the teachers of the religious law were very angry therefore they planned as to what they should do to Isa.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And then the Pharisees and the teachers of the Law became very angry, and they talked together about what they would do to jesus.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “But then their anger was extreme, and they conversed-together as to what they could do to Jesus.” (Source: Kankanaey Back Translation)
• Tagbanwa: “Those watching-closely became extremely angry. They discussed what they could do to Jesus.” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Luke 6:12:

• Noongar: “That day, Jesus went up a mountain, to pray to God. He stayed for the night.” (Source: Warda-Kwabba Luke-Ang)
• Uma: “At that time, Yesus went to the hills/mountains, and he prayed all night to God.” (Source: Uma Back Translation)
• Yakan: “At that time Isa went up into the hills to speak to God. He was there the whole night praying to God.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “One day at that time, Jesus went up a mountain to pray to God, and he prayed through the whole night.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “When that was finished, then Jesus climbed the mountain, and spent the night praying to God.” (Source: Kankanaey Back Translation)
• Tagbanwa: “At that time, Jesus went to a hill. He prayed there all night.” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Luke 6:13:

• Noongar: “The sun rose and Jesus called his disciples to come. He took twelve of them and called them ‘Apostles’:” (Source: Warda-Kwabba Luke-Ang)
• Uma: “When it was light, he called his followers and he chose twelve from their midst. Those twelve, he called his apostles [messengers].” (Source: Uma Back Translation)
• Yakan: “When it was already day, he called his disciples to him and he chose twelve, he called them the commissioned people (apostle).” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “When morning came, he gathered his disciples together and he chose, at that time twelve, and he titled them apostles.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “The next morning, he called his disciples and he chose twelve whom he named apostles.” (Source: Kankanaey Back Translation)
• Tagbanwa: “Next morning, he gathered together all of his disciples and he chose twelve persons. The called them apostles(loan word, in glossary), for those ones would be his companions always and they would be the ones he would send to teach.” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Luke 6:14:

• Noongar: “Simon (Jesus called him Peter) and his brother Andrew, James and John, Philip and Bartholomew;” (Source: Warda-Kwabba Luke-Ang)
• Uma: “Their names: Simon (Yesus named him Petrus); and Andreas the relative of Simon; Yakobus; Yohanes; Filipus; Bartolomeus; Matius; Tomas; Yakobus child of Alfeus; Simon who was called the Zelot; Yudas child of Yakobus; and Yudas Iskariot, who would sell Yesus to his enemies.” (Source: Uma Back Translation)
• Yakan: “The people he chose are these: Simon, also called Petros by Isa, and Andariyas the sibling of Simon, Yakub and Yahiya, Pilip and Bartolome,” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And the ones that he chose were Simon, the one titled Peter, and the younger sibling of Simon, Andrew. James and John, Philip and Bartholomew,” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “These are the names of those he chose: Simon (whom he nicknamed Pedro) and his brother Andrew, Santiago and Juan, Felipe and Bartolome,” (Source: Kankanaey Back Translation)
• Tagbanwa: “They were Simon whom he called Pedro and Andres who was the brother of Simon, Santiago and Juan, Felipe, Bartolome,” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Luke 6:15:

• Noongar: “Mathew and Thomas; James (son of Alphaeus) and Simon who was called True Man of Judea;” (Source: Warda-Kwabba Luke-Ang)
• Uma: “Their names: Simon (Yesus named him Petrus); and Andreas the relative of Simon; Yakobus; Yohanes; Filipus; Bartolomeus; Matius; Tomas; Yakobus child of Alfeus; Simon who was called the Zelot; Yudas child of Yakobus; and Yudas Iskariot, who would sell Yesus to his enemies.” (Source: Uma Back Translation)
• Yakan: “Mateo and Tomas, Yakub the son of Alpahin and Simon the one they called the challenger/attacker,” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “Matthew and Thomas, James, the son of Alphaeus, and another person who was also named Simon, who was famous because he was very strong to fulfill the Law.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Mateo and Tomas, Santiago the child of Alfeus, Simon (who was called Patriota because he had-concern-for his country),” (Source: Kankanaey Back Translation)
• Tagbanwa: “Mateo, Tomas and Santiago who was the son of Alfeo. And Simon the Cananeo,” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Luke 6:16:

• Noongar: “Judas son of James, and Judas Iscariot — he became the betrayer.” (Source: Warda-Kwabba Luke-Ang)
• Uma: “Their names: Simon (Yesus named him Petrus); and Andreas the relative of Simon; Yakobus; Yohanes; Filipus; Bartolomeus; Matius; Tomas; Yakobus child of Alfeus; Simon who was called the Zelot; Yudas child of Yakobus; and Yudas Iskariot, who would sell Yesus to his enemies.” (Source: Uma Back Translation)
• Yakan: “Judas the son of Yakub, and Judas Iskariot the one who betrayed Isa in the future.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And there was also Judas, the son of another person named also James, and there was another named Judas from Kerioth; this Judas was the one who betrayed Jesus.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Judas the child of Santiago, and Judas Iscariot who betrayed Jesus.” (Source: Kankanaey Back Translation)
• Tagbanwa: “Judas the son of Santiago and Judas Iscariote who was the person who, the time would come when he would be the one to lead those wanting to kill Jesus.” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Luke 6:17:

• Noongar: “After Jesus and his disciples came down from the mountain, Jesus stood on the plain. Many of his disciples stood with him. Many people came from everywhere, from Judea and from Jerusalem and places on the coast of Tyre and Sidon.” (Source: Warda-Kwabba Luke-Ang)
• Uma: “After that, Yesus descended from the top of the hill/mountain with his disciples, and they stopped on the flat place/plain. There, many of his followers were waiting for him, and very many people gathered. Those people were from all over the land of Yudea, from the town of Yerusalem and from the towns of Tirus and Sidon on the edge of the sea.” (Source: Uma Back Translation)
• Yakan: “After that Isa and his disciples whom he had commissioned went down. He stood there on a level place. Crowds of his other disciples gathered there and also crowds of people from the different places in Yahudiya and from the town Awrusalam and from the towns Tiros and Sidon at the seashore were waiting there.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “When Jesus had finished choosing them, he went down the mountain along with those whom he had chosen. They stopped on a level place and there gathered together many of his disciples and very many people who’d come from villages in Judea and there from the town of Jerusalem, and they had come from the towns of Tyre and Sidon, which is on the shore of the sea. The reason the people had come was they wanted to hear the teaching of Jesus, and they wanted to be healed by him, of their diseases.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Plural Jesus went-downhill until they came to the wide meadow where many of his disciples and also very-many people were gathered from Judea and Jerusalem and all-the-towns along the edge of the ocean at Tiro and Sidon.” (Source: Kankanaey Back Translation)
• Tagbanwa: “Jesus went down the hill together with those he had chosen. When they reached the plain, they halted there. The majority/large-number of those Jesus was teaching were there and very many other people too, coming from all the area of Judea, including the city of Jerusalem, and coming also from the towns of Tiro and Sidon which were beside the Mediteraneo Sea. They were there because they wanted to listen to the teaching of Jesus, and those who had illnesses were asking help that they would be healed.” (Source: Tagbanwa Back Translation)