Following are a number of back-translations of Luke 6:34:

• Noongar: “And if you give only to people you know will give back to you, why will you be praised? Bad people give things to people and get back the same things!” (Source: Warda-Kwabba Luke-Ang)
• Uma: “If we give our money to be lent out only to people that we know will be able to return it to us, God will not bless us. Even evil people also want their fellow evil people to borrow from them, because they trust them to return [things] to them later.” (Source: Uma Back Translation)
• Yakan: “And if you only lend to those whom you expect to have the means to pay it back, is there anything to praise you for? There isn’t. For even the sinful people who lend to their fellow sinners expect that they get paid back what they lent.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And if you only lend to people who you know will be able to pay you back, don’t you think that God will reward you, for even the transgressor people, they lend to their companions who are transgressors, if they know that they will be able to pay back what they owe.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “And if you only lend (lit. cause-to-borrow) to those whom you know will return what they borrow, will you be rewarded do-you-suppose? Even sinful people lend of course to their fellows, because they expect that the borrowers will indeed also return what they lent.” (Source: Kankanaey Back Translation)
• Tagbanwa: “Well, if you only lend to those people of whom you are sure that they will be able to pay you back, well, what more reward are you waiting for? For even sinners indeed lend to those of whom they have certainty of being able to pay back.” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Luke 6:35:

• Noongar: “No! Love people who hate you and do good to them. Give things to people and do not want people giving things back. Then you will be given many things and you will become children of God. Because God also does good to people who do not thank him and also to very bad people.” (Source: Warda-Kwabba Luke-Ang)
• Uma: “‘Don’t [be] like that! We must love our enemies, behave well to them. Give to whomever want to borrow from us, and don’t trust/expect its return. If our behavior is like that, our blessing will be big in the future, and we are following the behavior of the Lord God who is in heaven. Because the Lord is generous to people who don’t know how to say thank you and to evil people.” (Source: Uma Back Translation)
• Yakan: “But this is what I teach to you: Love your enemies and help them. If someone wants to borrow from you, let him borrow, don’t expect his payment. If you do this you will receive a great reward and you will become God’s children. For he is good even to the bad people and to those people who don’t give thanks.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “The thing that I teach you is, do not allow your enemies to be bad in your breath, but you do good to them. If there is a person who borrows from you, don’t put it in your breath that it is necessary that he pay you back; if you obey this, you will show that you are the children of the very high God, and very big will be His reward to you, because even the people whose custom is bad, and those who do not thank Him, God pities them just the same.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “It is not those-things that you should do but rather you should also love your enemies and moreover do good to them. You should also lend (to people) even though you expect they will not return what they borrow. Because if this is what you do, large will be your reward and you will be counted as children of the Highest God. Because as for God, he is merciful to people who are bad and who don’t know-how to thank him.'” (Source: Kankanaey Back Translation)
• Tagbanwa: “What really is good is, value your opponents, and to do good to them. Lend without ensuring that they can pay back. For as long as you will do like this, it’s certain that the reward you will receive will be big, and it will be clear that you are children of God who is Much the Greatest/most-important. Because he indeed shows grace/mercy to those who are ungrateful (lit. don’t know how to give thanks) and those whose nature/ways are evil.” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Luke 6:36:

• Noongar: “You must be merciful to people like your Father is merciful to people.” (Source: Warda-Kwabba Luke-Ang)
• Uma: “We must love, like the Lord God our Father loves.” (Source: Uma Back Translation)
• Yakan: “You should have pity/mercy as your Father also has pity/mercy.'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “Just as our father God was merciful to us (inc.), you be merciful to your companion.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “‘You must be consistently-merciful like your Father who is consistently-merciful.” (Source: Kankanaey Back Translation)
• Tagbanwa: “It’s necessary that you are generous/merciful, that you will imitate your Father who is generous/merciful.'” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Luke 6:37:

• Noongar: “‘Don’t accuse other people and God won’t accuse you. Do not condemn other people and God will not condemn you. Forgive other people and God will forgive you.” (Source: Warda-Kwabba Luke-Ang)
• Uma: “‘Let us not point out the wrongs/faults of others, so that God will also not point out our wrongs/faults. Do not say that a person who has done wrong must be condemned/punished, so that the Lord God will also not punish/condemn us. Forgive the wrongs of others, the Lord God will also forgive our wrongs.” (Source: Uma Back Translation)
• Yakan: “‘Don’t put your companions down and God will not judge you. Do not say that your companion should be punished and God will not punish you. Forgive your companion and God will also forgive you.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “Don’t you rebuke your companion, and you will not be rebuked by God. Your companion who has sinned, don’t you say that it would be good if he were punished, so that you will not be punished by God. Be forgiving of your companions and God will forgive you your sins.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Therefore don’t turn-yourselves -into those who judge and condemn your fellows so that God will also not judge and condemn you, but rather forgive your fellows so that God will also forgive you.” (Source: Kankanaey Back Translation)
• Tagbanwa: “‘Put far away from you the habit of always/often criticizing your companions, so that you won’t be criticized either. Like that too with the habit of being-quick-to-judge your companion, so that you won’t be judged either. On the contrary, forgive your fellowman so that you too will be forgiven.” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Luke 6:38:

• Noongar: “Give to other people and God will give to you. Certainly, you will be given a full bag, and God will give many things into your hands, all you can hold. The way you give to other people, that same way, God will give to you.” (Source: Warda-Kwabba Luke-Ang)
• Uma: “We must give to others/our companions, the Lord God will also give to use. He gives us very good gifts, that have been shaken and patted/tamped down, until it is piled up. Because the measuring-thing that we use to others, that also will be used to measure for us.'” (Source: Uma Back Translation)
• Yakan: “Give and God will give you. Figuratively like measured well, pounded down and shaken and filled till overflowing that is what will be poured out for you. The amount that you give that will also be the amount that God will give to you.'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “Give to your companions and God will give also to you. The bigness of what you give, that will also be the bigness of what God gives to you. And what He gives to you will be very abundant because it will be as if it is packed down tight and filled to the top and made more than full.'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Give to your fellows and God will also give to you. Because the amount you give, that also is the amount that God will give you. But-then the way God gives, he tamps-it-down and shakes-it-up-and-down to pack-it-in, then he again adds-more so that it will even overflow.'” (Source: Kankanaey Back Translation)
• Tagbanwa: “Be very-generous, for if it’s like that, you too will receive generosity which has no shortage in measurement, but on the contrary is packed-down-tightly and shaken-to-get-more-in and even heaped-over-the-top. Because the measure you use with others, that indeed is what will be used with you too.'” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Luke 6:39:

• Noongar: “Jesus told them this parable: ‘One blind man can’t go in front of another person. If he does this, both people will fall into a hole.” (Source: Warda-Kwabba Luke-Ang)
• Uma: “And Yesus also said this parable: ‘If a blind person leads his fellow blind person, they will definitely stumble/fall into a ditch.” (Source: Uma Back Translation)
• Yakan: “Isa also told them a parable, he said, ‘Is it possible for a blind person to lead-by-the-hand another blind person? Will they not both fall into a hole?” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “Jesus told a parable. He said, ‘It’s not possible for a blind person to lead by the hand another blind person, because both of them will fall into a pit.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Jesus also related to them this parable. ‘Is it possible do-you-suppose for a blind-person to lead his fellow blind-person? If he does that, surely the two of them surely fall over a cliff.” (Source: Kankanaey Back Translation)
• Tagbanwa: “Jesus questioned them in an illustration he gave, saying, ‘Is it possible/acceptable that a guide for a blind person be another equally blind person? Won’t what will happen be that if it’s like that, the two of them will fall into a dug-hole?” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Luke 6:40:

• Noongar: “A person who listens his boss’s good teaching, he doesn’t quickly become greater than his master. But all people who listen to their master and follow him, when they finish, then they will become like the master.” (Source: Warda-Kwabba Luke-Ang)
• Uma: “And there is no student [lit, school child] who is more honored that his teacher. When his schooling is finished, only then is he the same with his teacher.” (Source: Uma Back Translation)
• Yakan: “The knowledge of a student does not exceed that of his teacher. But if his learning is complete he is equal with his teacher.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “He who has someone else teaching him, he must not think that he is greater in respect than the one who teaches him. And if there’s no longer anything that the one who teaches can teach him, then they are equal — the one who was taught and the one who taught.'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Neither is there one who is learning who is higher than his teacher, but when he has properly finished what he is learning, after that he will be-like his teacher.” (Source: Kankanaey Back Translation)
• Tagbanwa: “It’s true that as for a disciple, he can’t exceed his teacher. But as long as he is really well taught, of course he can become the same as his teacher.” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Luke 6:42:

• Noongar: “How can you say to your brother, ‘My brother, let me pick the speck from your eye’, but you don’t see the log in your own eye? You lie! Remove the log from your eye. Then you will see well and can pick the speck from your brother’s eye.” (Source: Warda-Kwabba Luke-Ang)
• Uma: “How can we day to another: ‘Relative, come let me remove your sleep,’ when we do not even see the splinter in our own eye. Don’t pretend [your] behavior is good. We must first remove the splinter from our eye, so that our eyes are clear to remove the sleep of others.” (Source: Uma Back Translation)
• Yakan: “How can you say to your companion, ‘Friend, come here, I will take the speck out of your eye,’ if you don’t see the tree trunk in your own eye? You are just pretending. Take out the tree trunk from your own eye first then you can see clearly to remove the speck from the eye of your companion.'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And you say to him that you will take out that speck in his eye, but there is a log in your eye which you pay no attention to. How false is your custom. You first take out the log which is in your eye, and then you’ll be able to see, and then you can remove also that speck in your companion’s eye.'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Why do you (sing.) tell your (sing.) fellow, ‘Please allow me (lit. please have-mercy) to wipe-away that eye-discharge of yours (sing.),’ while you (sing.) are blind-to your (sing.) large eye-discharge? You (sing.) hypocrite (lit. pretend good), first wipe-away your (sing.) large eye-discharge so you (sing.) can-see properly, then you (sing.) will be able to remove the eye-discharge of your (sing.) fellow.'” (Source: Kankanaey Back Translation)
• Tagbanwa: “Well, how can you say to your companion, ‘Come here, I will remove your foreign-body-in-the-eye which is dust,’ since there is something wedged across your eye? Therefore you who regard your lifestyle as having nothing to find fault with, first improve your own nature/ways and then it will be possible/acceptable for you to point out what your companion is doing which is not good. First remove that which is wedged across, so that you will be able to see well. You will be better able to remove your companion’s foreign-body-in-the-eye.'” (Source: Tagbanwa Back Translation)

See also complete verse (Matt. 7:3, Luke 6:41).