Following are a number of back-translations of Luke 12:50:

• Noongar: “The day of my baptism must happen, and I will be very stressed before the day when everything will finish.” (Source: Warda-Kwabba Luke-Ang)
• Uma: “There is still suffering which I must suffer, and my heart will never be still/calm if that suffering has not yet happened.” (Source: Uma Back Translation)
• Yakan: “There are persecutions which I have to experience. I have difficulties/am-made-heavy as long as it is not yet over/finished.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “There is that with which I will be baptized which are the many torments that I have to go through, that have not yet taken place. It’s as if I were carrying the sky on my head until the time when this is finished.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “But it is necessary that I endure suffering first and here-now I am burdened (lit. heavied) until it is finished.” (Source: Kankanaey Back Translation)
• Tagbanwa: “Really big is the hardship/suffering which I must experience, this being what I am very much distressed about as long as it hasn’t yet been fulfilled.” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Luke 12:51:

• Noongar: “You say that I came to bring peace to the world? No, no peace, but only division.” (Source: Warda-Kwabba Luke-Ang)
• Uma: “Do you think that my coming here, [I] come to make-one-life people? No! My coming here, [I] come to make-at-odds people.” (Source: Uma Back Translation)
• Yakan: “Is it that you mistakenly-thought that I have come to bring peace to the world? Not peace, instead I tell you, I have come to bring a reason for opposition/division-of-opinion.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “You thought mistakenly, perhaps, that the reason I came here to the earth is so that there would not be any more trouble for mankind. That’s not it, because by means of my coming here, there will be separation of the breaths of people (this phrase means that they are divided in opinion.)” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “You probably think I came to bring peace to the earth, but no. I came to cause-people -to-separate.” (Source: Kankanaey Back Translation)
• Tagbanwa: “You must not think that why I came here was to bring peace/protection so that people here in the world would be harmonious. Because some will believe-in/obey me, others won’t. Therefore it’s like I came here so that people are now in conflict.” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Luke 12:53:

• Noongar: “Fathers will fight their sons and sons will fight their father; mothers will fight their daughters and daughters will fight their mothers; mothers-in-law will fight their daughters-in-law and daughters-in-law will fight their mothers-in-law.'” (Source: Warda-Kwabba Luke-Ang)
• Uma: “The father opposes his son, the son opposes his father. The mother opposes her daughter, and the daughter opposes her mother. The parent-in-law opposes his child-in-law, and the child-in-law opposes his parent-in-law.'” (Source: Uma Back Translation)
• Yakan: “They oppose each other, the father is against his son, and the son is against his father, the mother is against her daughter and the daughter against her mother; the mother-in-law is against her daughter-in-law, and the daughter-in-law is against her mother-in-law.'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “A man will be against his male child and the child will be against his father. And a woman will be against her female child and her child will be against her mother. And if there is a woman, she’ll be against her daughter-in-law, and that daughter-in-law will also be against her.'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Fathers-and-children and mothers-and-children will quarrel/fight and likewise also in-laws. They will all oppose-each-other.'” (Source: Kankanaey Back Translation)
• Tagbanwa: “For the ones who have believed and those who haven’t are now being-opponents, son and his father, daughter and her mother, child-in-law and parent-in-law.'” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Luke 12:54:

• Noongar: “Jesus also said to the people, ‘When you see clouds coming in the west, you say straight away, ‘Rain is coming’, and rain comes.” (Source: Warda-Kwabba Luke-Ang)
• Uma: “Yesus also said to the many people: ‘When you see clouds appearing from the west, you say it will rain. It really rains.” (Source: Uma Back Translation)
• Yakan: “Isa also said to the crowds of people, ‘Here in our country when the sky gets dark in the west, you say immediately, it will soon rain, and finally it will rain.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And Jesus said again to the people, ‘Here in our (inc.) place, when you see a rain cloud in the west, and you say, ‘It’s going to rain.’ And it really does rain.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Then Jesus also said to the many-people, ‘If you see the clouds coming from the west (lit. going-away of the sun), you say, ‘It will probably rain,’ and it truly rains.” (Source: Kankanaey Back Translation)
• Tagbanwa: “And then Jesus spoke to that crowd of people. ‘If you have seen that the clouds in the west are thick, you say, ‘Ah, it’s going to rain.’ Well, it truly will rain.” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Luke 12:55:

• Noongar: “And when the south wind blows, you say, ‘Today will be hot’, and the day becomes hot.” (Source: Warda-Kwabba Luke-Ang)
• Uma: “If the wind blows from the south, you say there will be a drought, and it is definitely thus.” (Source: Uma Back Translation)
• Yakan: “And when the south wind blows, you say, the sun/day will be hot, and finally it will be hot.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And when the wind blows, coming from the south, then you say, ‘It’s really going to be hot today.’ And it really is hot.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “If you know also that the wind is coming from the south, you say, ‘It will probably get-extremely -hot,’ and it becomes-true.” (Source: Kankanaey Back Translation)
• Tagbanwa: “And then if a wind blows from the south, you say it will get hot. Well, it truly will get hot.” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Luke 12:56:

• Noongar: “You hypocrites (lit.: “double-tongued”)! You can see the earth and sky. You know the signs of rain and wind. So, why can you not see the signs of these days? ” (Source: Warda-Kwabba Luke-Ang)
• Uma: “Hey, you who are good on just the outside! You know very [well] how to discern signs in the sky and on the earth. Why do you not know how to discern what is done by the Lord God at this time!” (Source: Uma Back Translation)
• Yakan: “You there, you pretend to be ignorant. You know – surprise – what the meaning is when you watch the appearance of sky and earth, why on-earth don’t you know the meaning of what happens at this time now?'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “Your custom is a lie? Because when you look at the heaven and earth you can tell what the weather is going to do, but evidently you don’t understand what God is doing today by means of me.'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “You who are fake intelligent! If you are able to distinguish the signs in the sky and on the earth concerning the weather, why then don’t you know the meaning of the signs that God has been showing concerning me?'” (Source: Kankanaey Back Translation)
• Tagbanwa: “You who pretend to believe-in/obey God, you take-notice-of the signs here on earth and in the sky. Well why don’t you take notice of the signs of this time?” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Luke 12:57:

• Noongar: “Why don’t you know the way of doing right?” (Source: Warda-Kwabba Luke-Ang)
• Uma: “‘Why do you still not make-clear your hearts and admit/confess what is true!” (Source: Uma Back Translation)
• Yakan: “Why can’t you think for yourselves as to what is fitting/right to do?” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And Jesus said, ‘You don’t know what is the proper path to follow because your faith in God is just a pretense. It is much better if you believe today what I am teaching you, so that you might do as you do when for example, there is” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Jesus continued parabling, ‘You should think about the right thing for you to do.” (Source: Kankanaey Back Translation)
• Tagbanwa: “Why don’t you stretch your mind/thinking, that you can judge what is good for you to do?” (Source: Tagbanwa Back Translation)