Following are a number of back-translations of Luke 13:15:

• Noongar: “Jesus said to him, ‘You hypocrite! All of you untie your bullock or horse and take it out and give it water on the Sabbath Day.” (Source: Warda-Kwabba Luke-Ang)
• Uma: “The Lord Yesus said: ‘Hey, you who good only on the outside! On Sabat Day, who of us do not free our cows and horses, taking them outside the corral and watering them [lit, causing to drink]?” (Source: Uma Back Translation)
• Yakan: “Isa answered him, he said, ‘You (pl.) there are just pretending. Is it that not every one of you loosens your cows or horses from where you tied him and take him to drink even on a day of-no-work?” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And Jesus answered him, ‘Your custom is a lie! If there is a cow or a horse of any one of you, it’s not possible that you will not untie it on the day of rest and lead it to the water to drink.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Jesus answered him and said, ‘You hypocrites, there is probably not even one of you who doesn’t untie his animal to go have-him-drink on the day that is for-resting.” (Source: Kankanaey Back Translation)
• Tagbanwa: “The Lord Jesus replied, saying, ‘You (pl.) who pretend to believe-in/obey God! Isn’t it so that each one of you, you untie your cow or as no horse which is tethered in the little-house which is a shelter and cause it to go out to drink, even if it’s the Day of Rest?” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Luke 13:16:

• Noongar: “Now this woman is a descendant of Abraham. Satan has tied her up for 18 years. Why can’t she be freed on the Sabbath Day?'” (Source: Warda-Kwabba Luke-Ang)
• Uma: “But here, there is a woman, a descendant of Abraham, she has been tied for eighteen years by the King of Evil-ones. May we not free her from her bonds [lit., tyings] on Sabat Day?'” (Source: Uma Back Translation)
• Yakan: “This woman is a descendant of Ibrahim just like you. She has been tied by the leader of demons for eighteen years. Is she not entitled to be loosened on a day of-no-work?'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And here today is a woman who is very precious to God, and Satan has tied her up, or bound her, for eighteen years, and you will not allow her to be turned loose on the day of rest!'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “And here we have with us this descendant of Abraham whom Satanas has as if tied for eighteen years. Is it indeed (RQ implying of course not) bad if she was set-free from her sickness on the day for-resting?'” (Source: Kankanaey Back Translation)
• Tagbanwa: “Well now, this woman, who is indeed a descendant of Abraham, for eighteen years she has been as-it-were bound by Satanas. Isn’t it so that she needs to be as-it-were untied now, even though it is the Day of Rest?'” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Luke 13:17:

• Noongar: “When Jesus replied, the official who argued became ashamed, and all the people became happy because of the great things Jesus was doing.” (Source: Warda-Kwabba Luke-Ang)
• Uma: “Those words of Yesus embarrassed his enemy. But as for the people, they were glad to see all the surprising things that he did.” (Source: Uma Back Translation)
• Yakan: “When Isa said this, his opponents were very ashamed. But all the people were happy about the wonder causing works he was doing.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And that answer of Jesus caused great shame to his enemies, but the many other people who were there, they were very happy with all of the miracles which he did.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “The one opposing Jesus was totally shamed by this answer of his while at-the-same-time great was the happiness of the many-people at all the amazing-things he had been doing.” (Source: Kankanaey Back Translation)
• Tagbanwa: “Those who were opposing Jesus were embarrassed because of that answer of his. But the crowd of people were really pleased with those far from ordinary things he was doing.” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Luke 13:18:

• Noongar: “Jesus asked, ‘What of the Kingdom of God? What can I say it is like?” (Source: Warda-Kwabba Luke-Ang)
• Uma: “From there, Yesus said: ‘When God becomes King in the world, how will it happen? Its happening, is like this parable:” (Source: Uma Back Translation)
• Yakan: “Isa said still more, he said, ‘What shall we (incl.) compare the ruling of God over his people to? What is my parable for it?” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “Now Jesus also taught another parable, he said, ‘What is a good thing to which to liken the increase of the people whom God rules over?” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Then Jesus said, ‘What perhaps will I use-as-a-parable/comparison of the ruling of God? What is it like?” (Source: Kankanaey Back Translation)
• Tagbanwa: “Jesus spoke again, saying, ‘What is the kingdom of God like? To what shall I compare it?” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Luke 13:19:

• Noongar: “It is like this. A man took one tiny seed and planted the seed in the ground. The seed grew and became a tree, and birds could build their nests in the branches.'” (Source: Warda-Kwabba Luke-Ang)
• Uma: “A person took a mustard-green seed, he went to plant it in his garden. That seed grew bigger and bigger, until it become a tree, and birds made their nests in its branches.'” (Source: Uma Back Translation)
• Yakan: “The ruling of God over his people,’ said Isa, ‘is figuratively like one kind of very small seed that a person plants in his garden. It sprouts and becomes a tree. And the birds make their nests on it’s branches.'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “The increase of those whom God rules over is like a plant which has a very small seed. A person plants this in the field and when it sprouts, it becomes large and it becomes as big as a tree, and the birds light in it and they build their nests in its branches.'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “It can be compared to a small mustard seed which a person planted in his field. It grew until its size was like a tree and birds were able to nest in its branches.'” (Source: Kankanaey Back Translation)
• Tagbanwa: “It’s like a mustasa’ seed which was planted by a person in his garden. Well, it grew till it became a tree. Without anything else, its branches were then nested in by the birds.'” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Luke 13:20:

• Noongar: “Again Jesus asked, ‘What of the Kingdom of God? What can I say it is like?” (Source: Warda-Kwabba Luke-Ang)
• Uma: “After that, he also said: ‘When God become King in the world, its happening will be like this parable:” (Source: Uma Back Translation)
• Yakan: “And Isa said again, ‘What shall I (take as a) parable for God’s ruling over his people?” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And Jesus again spoke, ‘What else is a good thing to which to liken the increase of the people that God rules over?” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Then Jesus again said, ‘What else will I-use-as-a-parable/comparison of the ruling of God?” (Source: Kankanaey Back Translation)
• Tagbanwa: “Jesus added on, ‘To what shall I compare the kingdom of God?” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Luke 13:21:

• Noongar: “It is like this. A woman took a little bit of yeast and mixed the yeast in a large bowl of flour so all of the bread rose.'” (Source: Warda-Kwabba Luke-Ang)
• Uma: “A woman took a little yeast, and mixed it with much flour. After a while, it all rose/expanded.'” (Source: Uma Back Translation)
• Yakan: “God’s ruling over his people is figuratively like yeast taken by a woman and mixed into twenty five kilo flour. Then she makes a dough. Then the whole dough rises.'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “The increase of the people that God rules over is also like yeast. If there is a woman who is making bread, she gets some yeast and she mixes it with a basket of flour and that yeast permeates that flour, and that flour gets bigger.'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “It is like yeast/baking-powder that a woman mixed in a lot of flour in order to make-it-all -rise.'” (Source: Kankanaey Back Translation)
• Tagbanwa: “It is like raising-agent which was mixed by a woman in a lot of flour, so that a whole bake-load would rise well.'” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Luke 13:22:

• Noongar: “Jesus went to many villages, teaching people and going on his path to Jerusalem.” (Source: Warda-Kwabba Luke-Ang)
• Uma: “In his journey going to Yerusalem, Yesus passed-through big towns and small towns, teaching the people.” (Source: Uma Back Translation)
• Yakan: “Isa proceeded towards Awrusalam and he passed through the towns and villages teaching the people.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “Jesus started out going to the town of Jerusalem, and while he was walking, he stopped in at some other towns in order to teach the people.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Then Jesus continued going to Jerusalem but he kept-stopping at the towns he passed to teach.” (Source: Kankanaey Back Translation)
• Tagbanwa: “The traveling of Jesus indeed kept going on. He was teaching in each town and bario along his way as he was going to Jerusalem.” (Source: Tagbanwa Back Translation)