Following are a number of back-translations of Luke 19:18:

• Noongar: “The next servant came and said, ‘Your Majesty, you gave me one gold coin. Now I have five coins’.” (Source: Warda-Kwabba Luke-Ang)
• Uma: “‘The second servant also arrived and said: ‘King, the one gold money/coin that you (sing.) gave me, has become five pieces.'” (Source: Uma Back Translation)
• Yakan: “Then the second servant also went to him and he said, ‘Sir, your one gold-coin has earned five gold-coins.'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And that second servant said, ‘King, your money has increased five times.'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “‘The second servant also went and said, ‘Sir King, the one gold money that you (sing.) gave me has become five.'” (Source: Kankanaey Back Translation)
• Tagbanwa: “Another person said next, ‘Master, that which you left with me, it’s been added-to-in-profit by five times as much.'” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Luke 19:19:

• Noongar: “The king said, ‘I will make you boss of five cities’.” (Source: Warda-Kwabba Luke-Ang)
• Uma: “‘The king also said to that second one: ‘You (sing.) also I lift becoming a commander of five towns.'” (Source: Uma Back Translation)
• Yakan: “The king said to him, ‘Good. You also shall rule over five towns.'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And that king answered, ‘You’re the one that I will put in charge of five towns.'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “The king also said, ‘If that is so, I will also appoint you (sing.) to rule over five cities.'” (Source: Kankanaey Back Translation)
• Tagbanwa: “‘Well, if it’s like that,’ said his master, ‘I will put you in charge of five towns.'” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Luke 19:20:

• Noongar: “Another servant came and said, ‘Your Majesty, here is your one gold coin, take it. I kept your coin and I hid the coin in a cloth.” (Source: Warda-Kwabba Luke-Ang)
• Uma: “‘From there, another servant also came. He said: ‘Here is your (sing.) money, King. I stored it well, I wrapped it with a handkerchief.” (Source: Uma Back Translation)
• Yakan: “Then the one also went to him and said, ‘Sir, here is your gold-coin. I wrapped it well in a handkerchief and stored it.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And then the third servant came near and he said, ‘Here is the money that you had me keep; I carefully wrapped it up and put it away,” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “‘Another servant then went and said, ‘Sir King, here also is the money you (sing.) gave me. I wrapped it in a handkerchief and just stored it away,” (Source: Kankanaey Back Translation)
• Tagbanwa: “Another person approached and said, ‘Master, here is that money of yours. I wrapped it in a cloth and then hid it so that it wouldn’t be-subtracted-from.” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Luke 19:21:

• Noongar: “I am scared of you. You are a hard man. You take what you do not own and you harvest what you do not plant’.” (Source: Warda-Kwabba Luke-Ang)
• Uma: “I was afraid of the King, because I knew you (sing.) were harsh. You (sing.) harvest what is not your (sing.) planted-thing, you (sing.) take what you (sing.) did not work-hard-for.'” (Source: Uma Back Translation)
• Yakan: “I was afraid of you for you don’t have pity/mercy on people. You take what is not yours and you reap what you have not worked for.'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “because I was afraid of you, because what you say, you see that it really happens. And you expect an increase from what you give your companions to keep, and it’s the same way with what you cause to be planted, because you always expect a harvest.'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “because I am afraid of you (sing.), because you (sing.) are emphatically an easily-angered person. You (sing.) get what you (sing.) didn’t work-for (lit. tire-for) and you (sing.) also harvest what you (sing.) didn’t plant.'” (Source: Kankanaey Back Translation)
• Tagbanwa: “For I am afraid of you because you are strict. You collect-money/take-payment when it wasn’t you who deposited it and you harvest what it wasn’t you who labored over.'” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Luke 19:22:

• Noongar: “The king said, ‘You bad servant! You know that I am a hard man. I will use your own words to condemn you. I take what I do not own and I harvest what I do not plant.” (Source: Warda-Kwabba Luke-Ang)
• Uma: “‘The king said saying to him: ‘You (sing.) are a bad/evil servant! If you (sing.) knew I was harsh, if you (sing.) knew that I harvest what are not my plants, and that I take what I did not work-hard-for,” (Source: Uma Back Translation)
• Yakan: “The king said to him, ‘You are a bad/wicked and lazy servant. I will judge you with those your words. You know – surprise – that I have no pity/mercy. You know that I take what is not mine and reap what I have not worked for.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And that king asnwered, ‘So you are a wicked servant! There from your own words you have let it be known that you have sinned against me, because you knew that what I say, I make sure that it happens, and the money that I have people take care of, I expect some increase; and what I have planted, I expect its harvest — that’s very true.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “‘You (sing.) are a bad servant!’ said the king. ‘What you (sing.) have said is indeed also what I-will-use-to-condemn you (sing.). If you (sing.) already-knew that I was an easily-angered person who gets what I didn’t work for and harvests what I didn’t plant,” (Source: Kankanaey Back Translation)
• Tagbanwa: “He was answered by that master of his, saying, ‘What an evil slave you are! According to what you yourself said, I will judge you. For you know apparently that I am strict, that I collect-money/take-payment when it wasn’t I who deposited it and I harvest what I wasn’t the one who labored over.” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Luke 19:23:

• Noongar: “So then, why didn’t you put my gold coin into the bank? Then I would get more money when I came back home.'” (Source: Warda-Kwabba Luke-Ang)
• Uma: “why did you not put my money in the bank, so that when I came, I could take it with its children.'” (Source: Uma Back Translation)
• Yakan: “Na, why did you not put my money into a bank so that it would earn interest (lit. give birth)? Then when I returned I would get it including the interest.'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “So why didn’t you lend out my money so that there might be an increase in what I was able to get when I returned.'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “why then didn’t you (sing.) bank my money so that then when I came-home there would have been even a little interest (its child) that I would have been able to get?'” (Source: Kankanaey Back Translation)
• Tagbanwa: “Well, why didn’t you deposit it with the money-lenders? If you had deposited it, isn’t it so that today there would be interest on it which I would have got?'” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Luke 19:24:

• Noongar: “Then the king told those who were standing there, ‘Take his coin and give it to the servant who has ten coins’.” (Source: Warda-Kwabba Luke-Ang)
• Uma: “After that, he also said to the people standing beside him: ‘Take that man’s money and give it to the one who has ten.'” (Source: Uma Back Translation)
• Yakan: “Then the king said to those standing by, ‘Take the gold-coin from him and give it to the one who earned the ten.'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And then the king said to the people who were standing nearby, ‘Take the money from him and give it to the one who increased his money ten times!'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “‘Then he said to those who were standing there, ‘Take his money in order to then give it to the one who has ten moneys.'” (Source: Kankanaey Back Translation)
• Tagbanwa: “And then he ordered those there, saying, ‘Go ahead, get that money of mine from him and add it to that one who got a profit of ten times as much.'” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Luke 19:25:

• Noongar: “But they said, ‘Your Majesty, he has ten coins already, doesn’t he?'” (Source: Warda-Kwabba Luke-Ang)
• Uma: “‘Those whom he commanded were confused, they said: ‘Why like that, King? Because he already has ten pieces!'” (Source: Uma Back Translation)
• Yakan: “‘But, Sir,’ they said, ‘he already has ten gold-coins.'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And they said, ‘He already has money, because the money that you caused him to hold was increased ten times.'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “”Yes, Sir,’ they said, ‘but emphatically ten is what he already has.'” (Source: Kankanaey Back Translation)
• Tagbanwa: “‘Oh expl.,’ they said,, ‘Master, why increase his even more when he already has a thousand?'” (Source: Tagbanwa Back Translation)