Following are a number of back-translations of Luke 19:34:

• Noongar: “‘The Lord wants it,’ they said.” (Source: Warda-Kwabba Luke-Ang)
• Uma: “They answered: ‘Because the Lord needs it.'” (Source: Uma Back Translation)
• Yakan: “They answered they said, ‘The Lord needs it.'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And they answered, ‘Our Lord needs this.'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “‘Our (excl.) Lord needs it,’ they answered.” (Source: Kankanaey Back Translation)
• Tagbanwa: “Those two replied, ‘The Lord needs it.'” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Luke 19:35:

• Noongar: “And they brought the donkey to Jesus. Then they threw their coats on the donkey and helped Jesus to get on.” (Source: Warda-Kwabba Luke-Ang)
• Uma: “When they had brought it to Yesus, they saddled it with their shirts/clothes and caused-to-ride Yesus.” (Source: Uma Back Translation)
• Yakan: “Then they brought the donkey to Isa and they covered it (as saddle) with their clothes and then Isa rode on it.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And then they took that donkey to Jesus and they saddled it with their shirts and they put him on it.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Then they took it to Jesus. They spread their outer clothes on the back of the donkey and then they caused-Jesus -to-ride.” (Source: Kankanaey Back Translation)
• Tagbanwa: “They then brought to Jesus that young asno. When they arrived, they made-a-saddle-with their cloaks and then they caused Jesus to ride.” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Luke 19:36:

• Noongar: “As Jesus was sitting on the donkey, people put their clothes on the road in front of him.” (Source: Warda-Kwabba Luke-Ang)
• Uma: “When Yesus passed by riding that donkey, the people spread out their shirts/clothes in the middle of the road, as a sign of their honor.” (Source: Uma Back Translation)
• Yakan: “While they were on their way, the people spread their clothes on the road he was passing.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And then, because people wanted to show their great respect for Jesus, they spread out on his way their cloaks.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “When he was then riding, there were others who spread (diff. word) their outer clothes on the road to thereby-praise him.” (Source: Kankanaey Back Translation)
• Tagbanwa: “Jesus continued on to Jerusalem riding now. What the people did was, they were spreading out their cloaks on the trail, as a sign of their respecting/honoring and welcoming Jesus.” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Luke 19:37:

• Noongar: “When Jesus was approaching Jerusalem on the road going down the Mount of Olives, a crowd of Jesus’ disciples, they started celebrating and praising God because of everything they had seen Jesus doing.” (Source: Warda-Kwabba Luke-Ang)
• Uma: “Close to the town of Yerusalem, at the bottom/descent of Olive mountin, all his many followers began to praise God. They made-a-loud-noise carried by their joy because of all the surprising things they had seen.” (Source: Uma Back Translation)
• Yakan: “When Isa came close to Awrusalam, there at the slope of the hill Jaitun, all the crowd of his disciples gave thanks to God and praised him loudly because of the powerful deeds they had seen Isa doing.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And as they were going down the Mount of Olives because they were already near to the town of Jerusalem, all of those disciples of his who were with him, they were very joyful and they praised God loudly because of all they had seen of the miracles which Jesus did.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “When they arrived across-from Jerusalem where-the road -descended from the mountain Olivo, great was the happiness of his many disciples, and they began to raise (lit. make-strong) their voices in praising God because of the many amazing things they had seen.” (Source: Kankanaey Back Translation)
• Tagbanwa: “When Jesus was now near Jerusalem going down the Hill of Olibo, that crowd of people were really noisy-and-excited now. They were praising God because of all the amazing things which they had observed.” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Luke 19:38:

• Noongar: “God, he blesses the King. The King comes in the name of the Lord. Let peace be in Heaven! There, God sits, high and powerful!'” (Source: Warda-Kwabba Luke-Ang)
• Uma: “They said in their praise: ‘The Lord God blesses the King who comes bringing his name!’ ‘Praise the Lord God who is in heaven, because he has given us goodness.'” (Source: Uma Back Translation)
• Yakan: “They said, ‘We (incl.) praise this King, the one sent by God! There is peace in heaven and God is really praised!'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And when they praised they said, ‘Praise the king who is sent by the Lord! Our relationship to God is now peaceful! Praise God in heaven!'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “They said, ‘May this king whom God has sent as his representative (lit. bodyness) be praised! Peace in heaven and may God be praised!'” (Source: Kankanaey Back Translation)
• Tagbanwa: “What they were calling out was, ‘Praiseworthy is this King who was sent by God! We(incl.) have been reconciled again with God in heaven! Praise God in the high-part of the sky/heaven!'” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Luke 19:39:

• Noongar: “Among the crowd, some Pharisees said to Jesus, ‘Lord, tell your disciples to be quiet!'” (Source: Warda-Kwabba Luke-Ang)
• Uma: “From there, several Parisi people who were in the midst of the many people said to Yesus: ‘Teacher, forbid your disciples so that they do not say like that!'” (Source: Uma Back Translation)
• Yakan: “There were Pariseo in the crowd of people. They said to Isa, ‘Sir, forbid your disciples. Tell them to stop praising you.'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And among the many people who are gathered there, there were some Pharisees. And they said to Jesus, ‘You tell those disciples of yours to stop because they are transgressing God by praising you.'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Whereupon some of the Pharisees who were among the many-people said to Jesus, ‘Sir teacher, you (sing.) ought to cause-to-be-quiet those disciples of yours (sing.).'” (Source: Kankanaey Back Translation)
• Tagbanwa: “But some of the Pariseo who were going along with that mass going to Jerusalem said to Jesus, ‘Teacher, tell those disciples of yours to stop!'” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Luke 19:40:

• Noongar: “Jesus said, ‘I tell you, if they are silent, these stones will start calling out!'” (Source: Warda-Kwabba Luke-Ang)
• Uma: “Yesus said: ‘No! Because if my disciples were quiet, those stones would make-a-loud-noise praising me.'” (Source: Uma Back Translation)
• Yakan: “He answered he said, ‘I tell you that if these don’t say anything, the stones in this road will call out praising me.'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And then Jesus answered, ‘It cannot be, because if they stop praising then all of those stones there will replace them in praising, because it’s very necessary today that there is someone praising.'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “But Jesus said, ‘If they are quiet, in-the-future indeed (prophetic formula), even these stones will take-their-place in praising-me.'” (Source: Kankanaey Back Translation)
• Tagbanwa: “Jesus replied, saying to them, ‘What I will say to you is true that if they are stopped, the rocks/stones will call out next.'” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Luke 19:41:

• Noongar: “Jesus was approaching Jerusalem. When he could see the great city, Jesus began weeping for Jerusalem.” (Source: Warda-Kwabba Luke-Ang)
• Uma: “Yesus got closer and closer to Yerusalem, until he could see that town. He wept, weeping-over that town.” (Source: Uma Back Translation)
• Yakan: “When Isa came closer to Awrusalam and could already see the clusters-of-houses, he wept because of his pity for the people of that town.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And Jesus and company continued on to the town of Jerusalem. And when he saw that town, he wept over it, because he pitied very much to inhabitants there.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “When plural Jesus approached Jerusalem, he saw the city and wept because of his pity” (Source: Kankanaey Back Translation)
• Tagbanwa: “When Jesus was really close now to Jerusalem, that he could see the city well now, suddenly/unexpectedly he wept about it.” (Source: Tagbanwa Back Translation)