Following are a number of back-translations of Luke 20:26:

• Noongar: “There, in front of the people, they could not trap Jesus, not one thing, so they kept silent, and they were amazed because of everything Jesus said.” (Source: Warda-Kwabba Luke-Ang)
• Uma: “Finally/at the end those enemies of Yesus were defeated. They could not find even one wrong word of his in front of the people. They were surprised to hear his answer, that is why they were quiet.” (Source: Uma Back Translation)
• Yakan: “They could not catch him in his words in front of the people. But they wondered very much at his answer therefore they didn’t say anymore.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And as for those people who were watching Jesus secretly, they were not able there in front of the people, to find anything in the answer of Jesus that they could arrest him for. Therefore, they didn’t say anything and they were very much surprised at his answer.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “So then, they were already/completely defeated in their attempt to deceive Jesus in front of the many-people, so after that they kept-quiet, because they were amazed at what he had answered.” (Source: Kankanaey Back Translation)
• Tagbanwa: “That motive in their minds to snare Jesus in what he said in front of everybody was just frustrated. And another thing, since they were amazed at that which Jesus replied, they couldn’t respond.” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Luke 20:27:

• Noongar: “The Sadducees, they say this: people will not rise from the dead, so a few Sadducees came to Jesus and said,” (Source: Warda-Kwabba Luke-Ang)
• Uma: “Several people who followed the teaching of the Saduki came/arrived at Yesus. Those Saduki people, they were leaders of the Yahudi religion who denied that dead people will live again in the future. When those Saduki people arrived, they said to Yesus:” (Source: Uma Back Translation)
• Yakan: “After that the Sadduseo went to Isa. They are the ones who do not believe that the dead will live again in the last days.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And then the Sadducees came near to Jesus. Now as for the Sadducees, they are the Jews who believe that no one will be raised from the dead in the future. And they said to Jesus,” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “There were also Sadduceo (Sadducees) who went to Jesus. They are a party/group of Jews who say that the dead don’t live again. They said to him,” (Source: Kankanaey Back Translation)
• Tagbanwa: “The next who went to Jesus were the Saduceo, for they questioned him. As for these Saduceo, they uphold that those who have died aren’t made alive any more.” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Luke 20:28:

• Noongar: “‘Lord, Moses wrote this Law for us: ‘If a man dies before his wife bears children, his brother must marry his widow, so she can bear children of the dead man.'” (Source: Warda-Kwabba Luke-Ang)
• Uma: “‘Teacher, the prophet Musa wrote in the book of the law like this: if a man dies but does not yet have children, his brother [the Uma term specifies direct sibling, not cousin] must marry his widow, so that the dead man will have descendants.” (Source: Uma Back Translation)
• Yakan: “They said to Isa, ‘Sir, there is a law that Musa gave to us (incl.), it says, ‘If there is a man and he dies but he doesn’t have a child, his younger brother should marry the widow so that there will be a descendant of his older brother.'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “they said, ‘Teacher, Moses taught long ago that for example, if there is a man who has a wife, and that man dies without having any children, his brother must marry the widow so that the dead person might have offspring by means of him.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “‘Sir teacher, our law that Moses wrote says, ‘If there is a married-couple who have no children and the man dies, his brother must marry the widow so that thus if they have a child, it will be as-if that is a child of the dead-one.'” (Source: Kankanaey Back Translation)
• Tagbanwa: “‘Teacher,’ they said, ‘we (incl.) Judio have a law which was written by Moises, that if a man dies who is married but he-and-his-wife don’t have any children, his brother will inherit/take-over-from him by marrying. For if they have a child, it will be regarded as if it were indeed the child of that deceased.” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Luke 20:29:

• Noongar: “One day, seven brothers were alive. The first brother married, but he died childless.” (Source: Warda-Kwabba Luke-Ang)
• Uma: “So, there were seven siblings/relatives, all men. The oldest got married, he died without children.” (Source: Uma Back Translation)
• Yakan: “So-then, there were seven brothers. The oldest one took a wife, then he died and they didn’t have any children.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “Long ago there were seven brothers; the older one got married but he died and he had no children.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “All-right then, there were reportedly seven male siblings. The oldest got-married but died while they had no children.” (Source: Kankanaey Back Translation)
• Tagbanwa: “Well, we say that because recently there were here with us (excl.) seven siblings who were all male. Well, the firstborn married. He died without any children.” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Luke 20:30:

• Noongar: “Then the next brother married his widow, but he died.” (Source: Warda-Kwabba Luke-Ang)
• Uma: “His younger-brother married his widow, but he also just died, he had not yet had-the-opportunity to have children.” (Source: Uma Back Translation)
• Yakan: “Then the one following him took the widow as a wife and he died and they also did not have a child.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “The second one married his sister-in-law and he died also without having any children.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “So his younger-sibling took-his-place and married the widow, but he died while they also had no children.” (Source: Kankanaey Back Translation)
• Tagbanwa: “The next one who took-over that wife died like that too, having no children.” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Luke 20:31:

• Noongar: “After, the next brother also married the widow, and he died. The same thing happened to all seven brothers. They all died childless,” (Source: Warda-Kwabba Luke-Ang)
• Uma: “The same thing happened to the third one on down to the seventh. They all died without children.” (Source: Uma Back Translation)
• Yakan: “And then the third one took the widow for his wife until all seven brothers had taken the widow as a wife and they died and did not leave a child.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And the same thing happened to the third, and it was just like that also, because all of the seven married the woman and had no children.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “So also with the third. Then so-on-and-so-forth. All those seven brothers, they took-each-other’s places in marrying that widow, and they all died with no children.” (Source: Kankanaey Back Translation)
• Tagbanwa: “The third was like that too, until they had all taken-over that wife by marrying her, and they all died without having any children.” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Luke 20:32:

• Noongar: “and last, this woman also died.” (Source: Warda-Kwabba Luke-Ang)
• Uma: “Finally the woman also died.” (Source: Uma Back Translation)
• Yakan: “In the end the woman also died.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And finally the woman died also.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “After-that the woman was-last to die.” (Source: Kankanaey Back Translation)
• Tagbanwa: “Well, and then that woman also died.” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Luke 20:33:

• Noongar: “So, when people rise from the dead, which brother will be the husband of the woman? All seven brothers had married that woman.'” (Source: Warda-Kwabba Luke-Ang)
• Uma: “So, in the future, if all the dead really do live again, who will be the owner/lord of that woman, because seven of them married her.'” (Source: Uma Back Translation)
• Yakan: “Na, Sir,’ they said, ‘in the day when the dead will live again, whose wife will she be? And the seven brothers have had her for a wife.'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “Now in the future, when people are raised from the dead, who will be the true spouse of this woman? Because those seven brothers, every one of them married her.'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “All-right then, at the future day at the living again of the dead, which of them perhaps will be the right spouse for her? Because they all married her.'” (Source: Kankanaey Back Translation)
• Tagbanwa: “Well now, which of those seven is her husband if/when those who have died are made alive again, since they all got to marry her?'” (Source: Tagbanwa Back Translation)