Following are a number of back-translations of John 2:9:

• Uma: “That leader tasted the water that they brought to him. It was no longer plain water, it had changed into wine. But he did not know where it was from, only the workers knew that. After he tasted that wine, he called the groom,” (Source: Uma Back Translation)
• Yakan: “and he tasted the water which had become wine. He did not know where that wine had come from but the servants who had drawn the water, they knew. Then immediately he called the bridegroom.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And the one running the feast, he tasted the water which had been turned into wine. He did not know where the wine had come from. But the servants who had dipped it out, they knew where.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “But that-aforementioned leader, he didn’t know where the liquor had come-from, because only the ones who had dipped it from the rice-wine-jar knew. That being so, when he had tasted the water that became liquor, he called the man-getting-married” (Source: Kankanaey Back Translation)
• Tagbanwa: “That one-in-charge tasted/tried it, what he tasted being a wonderful drink, no longer water. He didn’t know where it had come from, however as for those servants, they knew because they were the ones who had drawn the water which had been transferred to those jars. That one-in-charge called for the man who had married.” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “The steward tried the water which had become wine. He didn’t know where it came from. It was those who brought the water who knew about it. The steward called for the bridegroom.” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of John 2:10:

• Uma: “and he said to him: ‘Usually the tasty wine is poured for the guests first. When they are tired of drinking, just then is the wine that is not so tasty poured. But you (sing.), you (sing.) have held back the tasty wine, and only now you (sing.) give it to be poured!'” (Source: Uma Back Translation)
• Yakan: “He said to him, ‘The custom when one gives a feast is that one serves the best drink first. Then when the people have already drunk a lot, then one serves the not so good drink. But you, you have kept until now the best drink.'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And he called the bridegroom and he said to him, ‘According to our (incl.) custom, if there is a feast the most tasty wine is put out first, and after the people have drunk a lot, then that which is not so tasty is put out. But as for you, you have just now put out the wine that is the tastiest,’ he said.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “and said to him, ‘It’s the custom of people to serve-first (lit. cause-to-precede) the tastiest/sweetest liquor. And when they have drunk-and-drunk, then they cause-to-go-last the tasteless. But you (sing.) by-contrast, you (sing.) have reserved surprised-realization-particle the tastiest/sweetest until now.'” (Source: Kankanaey Back Translation)
• Tagbanwa: “He said, ‘It’s like what is usual is, the best-quality drink is put first to be drunk. When much has already been drunk by the people, then the not best-quality is brought out. But today, you reversed it, because you just put-last this best-quality drink.'” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “He said to him, ‘All people at first give out the good wine. But when those who are drinking it have had a lot, then he gives the wine which isn’t so good. However, you have kept back the good wine until the last.'” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of John 2:12:

• Uma: “When the feast was finished, he went to Kapernaum town with his mother, his relatives, and his disciples. They stayed there several nights.” (Source: Uma Back Translation)
• Yakan: “After this Isa and company went down to the town of Kapernaum. His companions who went along with him were his mother, his siblings and his disciples. They stayed there a number of days.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “After this Jesus and his mother and his siblings and his disciples, they went to the village of Capernaum, and they did not leave there for some days.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “When the wedding was finished, Jesus and his mother, his siblings/cousins and his disciples went to Capernaum, and they stayed there for how many days only.” (Source: Kankanaey Back Translation)
• Tagbanwa: “After that marriage-celebration, Jesus went to Capernaum, together with his disciples, his mother and his younger-siblings. They weren’t there for very long.” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “Afterwards he went to the town of Capernaum accompanied by his mother, brothers, and his learners. There he was for a few days.” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of John 2:15:

• Uma: “Yesus made a hitting-thing from rope, and he chased/shooed them all from the yard of the House of God, with their sheep and cows. He turned over the table of the money changers, with the result that their money spilled all over.” (Source: Uma Back Translation)
• Yakan: “When Isa saw them there, he took rope, made it into a whip and drove them all out of the temple including their sheep and their cattle. He also overturned the tables of the money changers and scattered their money.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And he made a whip of rope, and he drove outside of the House of God the cows and sheep, and he tipped over the tables of those who exchanged money. And their money, he poured it out.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “He immediately-made a rope whip and drove-them -out along-with the sheep and cows. He also scattered the money of the changers and tipped-over their tables.” (Source: Kankanaey Back Translation)
• Tagbanwa: “What Jesus did was, he got rope and made a whip. He expelled those traders and drove out to the outside the sheep and cows. He poured out the money and overturned the tables of those changers.” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “Having seen what was going on, Jesus swung a short rope and drove away all those who were selling outside the church. With them went the cows and the cheep. He knocked down the money of those who sold money and he turned over their tables.” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of John 2:16:

• Uma: “He said to the dove sellers: ‘Get out, take all that outside! Do not treat/consider my Father’s House a selling house!'” (Source: Uma Back Translation)
• Yakan: “And he said to the people trading pigeons, ‘Remove your merchandise from this temple. Don’t make this temple into a market, for this is the house of my Father, God.'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And he said to those who sell doves, he said, ‘You get away from there. Don’t make into a market this house of my father God.'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Then he said to the ones-selling pigeons/doves, ‘Remove those (rebuke particle)! Don’t turn-my Father’s house -into a marketplace!'” (Source: Kankanaey Back Translation)
• Tagbanwa: “And then he approached those sellers of pigeons. He said to them, ‘You get these wares of yours out of here also! Don’t make a store of this house of my Father!'” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “He told the dove sellers, ‘Take away what you have here. He is my Father’s house. Do not make it into a market place.'” (Source: Tenango Otomi Back Translation)