Following are a number of back-translations of John 4:13:

• Uma: “Yesus said: ‘All people who drink water from this well will get thirsty again.” (Source: Uma Back Translation)
• Yakan: “Isa answered, he said, ‘All those who drink from this well become thirsty again.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And Jesus answered, ‘If there is a thirsty person who drinks this water, he will just get thirsty again, but if there is one who drinks the water that I will give him, he will never get thirsty again forever.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Jesus answered in-turn, ‘Whoever drinks this water, he will get-thirsty again.” (Source: Kankanaey Back Translation)
• Tagbanwa: “Jesus spoke again, saying, ‘The one who drinks this water, he will again become thirsty.” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “Jesus said, ‘Everyone who drinks the water from here will be thirsty again.” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of John 4:14:

• Uma: “But whoever drinks water that I give to them, they will not be thirsty again forever. Because the water that I give them becomes the water of life that flows continually in their hearts–meaning, they receive good life forever.'” (Source: Uma Back Translation)
• Yakan: “But whoever is able to drink the water which I cause him to drink he will really not become thirsty again. For the water which I give him to drink becomes like a spring bubbling in his liver giving him water which gives him life forever.'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “Because the water which I will give to him will become in him a head(source) of water which can give him life forever.'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “But the one by-contrast who drinks the water I will give, he will-never-get-thirsty. Because the water that I give, it will become like a spring in his body which never-dries-up which gives him life that is forever.'” (Source: Kankanaey Back Translation)
• Tagbanwa: “But the one who drinks the water I will give, he will become thirsty no more, for it will be like a spring within him which gives life which has no ending.'” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “He who will drink the water I give never will be thirsty. Because that water which I give is like water which springs up in the insides of the one who drinks in order to give the new life forever.'” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of John 4:15:

• Uma: “That woman said: ‘If thus, give me that water, so that I will no longer always be thirsty, and I will no longer need to come here to fetch water every day.'” (Source: Uma Back Translation)
• Yakan: “‘Sir,’ said the woman, ‘give me this water, that you spoke about, to drink, so that I won’t get thirsty again and that I don’t have to keep coming here to draw water.'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And the woman said, ‘Sir, let me drink some of that water that you are talking about so that I will never get thirsty again, and I will never again also have to fetch water here.'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Then the woman said, ‘Sir, please give-me-some of that water so I will-never-get-thirsty and I will not have to keep-coming here to go get-water.'” (Source: Kankanaey Back Translation)
• Tagbanwa: “The woman said next, ‘Master, well if that’s how it is, give me that water you’re talking about, so that I won’t become thirsty again, coming again and again here to this well to draw water.'” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “The woman said, ‘Sir. Give me the water you are speaking about so that I will never be thirsty. Also I will never come to draw water from this well here.'” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of John 4:16:

• Uma: “Yesus said: ‘Go now/first, call your (sing.) husband, and come back.'” (Source: Uma Back Translation)
• Yakan: “‘Go and fetch your husband,’ said Isa, ‘and bring him here.'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And Jesus said, ‘Go call your husband and come back here.'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Jesus said, ‘Go call your (sing.) spouse so you (pl.) will come here.'” (Source: Kankanaey Back Translation)
• Tagbanwa: “‘Go home first,’ said Jesus, ‘and fetch your husband.'” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “Jesus said to her, ‘Go, call your husband and return here.'” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of John 4:17:

• Uma: “That woman said: ‘I am not married.’ Yesus said: ‘That is true,” (Source: Uma Back Translation)
• Yakan: “‘I have no husband,’ answered the woman. Isa said to her, ‘It is true what you say. You don’t have a husband.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And the woman said, ‘I haven’t any husband.’ And Jesus said, ‘True what you said that you have no husband.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “‘I have emphatically no spouse,’ answered the woman. Jesus said in-turn, ‘What you (sing.) say that you (sing.) have no spouse is admittedly true,” (Source: Kankanaey Back Translation)
• Tagbanwa: “‘Oh expl.,’ said the woman, ‘Master, I don’t have any husband.’ ‘True,’ said Jesus, ‘is that answer of yours that you have no husband.” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “The woman said, ‘I don’t have a husband.’ Jesus said, ‘That which you speak, it is true that you don’t have a husband.” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of John 4:18:

• Uma: “because you (sing.) have been married five times, and that man/husband of yours(s) there [out of sight] is not your (sing.) own man/husband. So, your (sing.) words earlier are very true.'” (Source: Uma Back Translation)
• Yakan: “For you have had five husbands but your companion that you are one with now is not your husband. What you said is true.'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “Because five already have married you, and the man with you now is not your husband.'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “because you (sing.) have-gotten-married five times, and your (sing.) housemate now, he is not your (sing.) spouse.'” (Source: Kankanaey Back Translation)
• Tagbanwa: “Because five men already have married you. Well, that one now, he’s just your man, not your husband. What you said there was true all right.'” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “Because now it is the fifth husband you have lived with. And that one you are living with now isn’t your husband. So it is apparent that you speak what is true.'” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of John 4:20:

• Uma: “We(excl.) Samaria people, we (excl.) worship on this mountain, on the worship mountain of our (excl.) ancestors. But you (pl.) Yahudi people say, true worship can only be in Yerusalem.'” (Source: Uma Back Translation)
• Yakan: “Our (excl.) forefathers of the Samariya tribe,’ she said, ‘had their place for worshiping God here on this mountain. But you the Yahudi, you say that we (incl.) should worship God there in Awrusalam.'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “My Samaritan ancestors, they worshipped God here on this mountain, but as for you Jews, you teach that it is necessary that we (incl.) worship God there in Jerusalem.'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “This mountain, that’s where-our (excl.) ancestors -worshipped God long ago. But you Jews, you say that at Jerusalem only is the correct place-for-people -to-worship God.'” (Source: Kankanaey Back Translation)
• Tagbanwa: “Here on this hill is where our (incl.) ancestors worshipped God, but you (pl.) Judio say only there now in Jerusalem is it acceptable/possible to worship God.'” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “Our ancestors, the natives of Samaria worshipped God here on the hill. But you who are Jews say that Jerusalem is the place where it is necessary to worship God.'” (Source: Tenango Otomi Back Translation)