Following are a number of back-translations of John 5:41:

• Uma: “‘I do not ask to be honored by men.” (Source: Uma Back Translation)
• Yakan: “Isa said also to the Yahudi leaders, ‘I am not striving that mankind will praise me.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “I am not looking for the praise of people because” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “‘I don’t need people to praise-me, but even if I did need it, it isn’t you who will praise-me,” (Source: Kankanaey Back Translation)
• Tagbanwa: “It’s not that what I am drawing out is praise from people.” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “I am not hunting for someone to praise me.” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of John 5:42:

• Uma: “Because I know you, that you do not have love for God.” (Source: Uma Back Translation)
• Yakan: “But I know as to what is in your liver. I know that you don’t have any love for God.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “I know you, God is not precious in your breath.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “because I of-course know your mind/thoughts that you have no love for God.” (Source: Kankanaey Back Translation)
• Tagbanwa: “But I do know you, what your natures/ways are. I’m well aware that you have no holding dear for God.” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “I know that you do not love God.” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of John 5:43:

• Uma: “I came here bringing the name of my Father, but you do not want to receive me. If there are those who come bringing just their own names, you receive them.” (Source: Uma Back Translation)
• Yakan: “Even though I came (and) have been given authority from my Father God, you do not believe me. But if a different person comes who gives himself authority, you will believe him.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “My Father God sent me here, and I use his power, but in spite of that you do do not receive me. If another one comes and he uses his own power, you will receive him (by contrast).” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Here I have come here, my Father having given my authority, and you don’t receive/accept-me. But if someone else comes who speaks-highly-of his own authority, he is the one you will receive/accept.” (Source: Kankanaey Back Translation)
• Tagbanwa: “I came here because I was entrusted-with-the-responsibility by my Father (to go for him), but you are not receiving me. Although it’s like that, if there’s another who will come here of his own will, you will receive him all right.” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “My Father sent me but you don’t believe me. If a companion of yours comes and speaks his own words you believe him more.” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of John 5:44:

• Uma: “How can you believe in me, for you just want to be honored by your companions, you do not look for honor from the One-and-only God.” (Source: Uma Back Translation)
• Yakan: “How can you believe in me if that is what you want, that your companions praise you? You do not strive for praise from God, the only God.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “How can you properly believe, when each one of you looks for praise from his companions, and the praise of the one God, you do not want.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “How do-you-suppose will you believe? Because what you want/like, it is your praising-one-another, but you don’t care-about the one-only God’s speaking-highly-of you.” (Source: Kankanaey Back Translation)
• Tagbanwa: “Because what you are drawing out is, praise from one another, not praise coming from the true God. Well how could you believe-in/obey me?” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “How could it be that you would believe in me while you look well on each other and you do not seek now to have God look well on you.” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of John 5:45:

• Uma: “But don’t say like this, that I will be the one to bring charges against you to my Father. It will be the prophet Musa himself who brings charges against you. You think/say that you will receive goodness from your following of the law of Musa.” (Source: Uma Back Translation)
• Yakan: “Do not think that I will accuse you to my Father God there at the day of judgment. Not me, but Musa, the one who gave you the law that you follow, he will accuse you.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “Don’t you think that I am the one to accuse you in the future before God my Father. Because as for your ancestor Moses, you trust his written words, but surprisingly enough, he will be the one to accuse you on that day.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Even so, you shouldn’t say/think that I am the one who will formally-accuse you to my Father, because what will accuse you, it is what Moses wrote. You expect that you will be saved if you believe/obey what Moses wrote aforementioned. But you don’t believe/obey-it,” (Source: Kankanaey Back Translation)
• Tagbanwa: “Don’t think that I am the one who will bring a case against you to the Father. On the contrary that Moises from whose writings come what you are hoping for, he is the one who will bring a case against you.” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “Don’t think that I will accuse you to my Father. I won’t. He who accuses you is Moses, that one whom you think that you can be confident about.” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of John 5:46:

• Uma: “But if you really believed Musa, certainly you would also believe me, because what Musa wrote, it concerns / was about [lit., touches] me.” (Source: Uma Back Translation)
• Yakan: “If you truly believed Musa, you should believe me because it is about me hep that he wrote in the holy-book.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “If only your belief in him was true, you would be able to believe also in me because he wrote about me.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “because if you did believe/obey-it, you would also believe/obey me, because what Moses wrote, I am the one he is speaking-about.” (Source: Kankanaey Back Translation)
• Tagbanwa: “If it’s so that you are believing-in/obeying Moises, surely it’s necessary that as for me, you indeed believe-in/obey me also, because as for the things he wrote, I really am the one he was referring to.” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “If you had believed the word Moses spoke, you also would have believed me then. Because Moses wrote in the book about me.” (Source: Tenango Otomi Back Translation)