Following are a number of back-translations of John 9:41:

• Uma: “Yesus said: ‘If for example you were really like blind people because you did not know what was right/true, you would not be wrong/guilty. But, because you say you can see, you are certainly wrong/guilty.'” (Source: Uma Back Translation)
• Yakan: “Isa said to them, ‘If you are blind, that means that you really do not know the truth, you have no sin. But because you say that you certainly see, that means you know the truth, you still have sin, because you do not follow the truth.'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And Jesus answered, ‘If you did not know that your understanding was blinded, you would not have any sin. But since you say that you understand everything well, your sin cannot be removed.'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Jesus answered then and said, ‘No, because if-contrary-to-fact you were blind, you would have no sin. But since you say you can-see, your sin remains.'” (Source: Kankanaey Back Translation)
• Tagbanwa: “Jesus answered them, saying, ‘Supposing you were indeed included with those blind ones, your sins could be taken away which are causing you to be judged. But since you say that you can see well, that’s why your sins are still with you.'” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “Jesus said, ‘If you were blind, then there wouldn’t be your sin. But now that you say your eyes are open, now you know that is your sin.'” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of John 10:1:

• Uma: “Yesus said: ‘These my words are very true: if a person enters a corral by climbing the wall, and he does not pass through the door, he is a thief and a robber.” (Source: Uma Back Translation)
• Yakan: “Then Isa parabled, he said, ‘Truly I tell you, if a person goes inside the enclosure of the sheep but does not go through the door but enters by a different way, that person is a thief and he breaks in.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “Jesus taught a parable, he said, ‘True is what I say to you that if there is a person who enters into the corral of the sheep, and he does not pass through the gateway because he passes through a different way, that man is a thief and a bandit.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Then he said by-illustration, ‘This that I tell you is indeed true. If there is a sheep corral and a person doesn’t enter by the correct entrance but rather climbs-over the fence, he is a thief and bandit.” (Source: Kankanaey Back Translation)
• Tagbanwa: “‘The truth really is what I am telling you,’ said Jesus. ‘That one who enters into the enclosure of the sheep who takes a shortcut, not passing through the gateway but wherever he can get-in-uninvited, that is none other than a thief or if not, then a robber.” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “‘It is true what I tell you. He who does not enter through the gate of the fence for sheep but rather climbs over another side is the sheep-thief.” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of John 10:2:

• Uma: “As for the shepherd, he enters through the door.” (Source: Uma Back Translation)
• Yakan: “The person who enters by the door, he is the caretaker of the sheep.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “But the person who passes through the doorway, he is the one who cares for the sheep.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Because the one who cares-for the sheep, he enters by the correct entrance.” (Source: Kankanaey Back Translation)
• Tagbanwa: “But that one who doesn’t take shortcuts, because wherever the gateway is, there is where he enters, he is the one who is the shepherd of the sheep.” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “But he who enters through the gate of the fence is the shepherd.” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of John 10:3:

• Uma: “The guardian of the door opens the door for him, and his sheep recognize his voice when he calls each one by name, and he leads/takes them outside.” (Source: Uma Back Translation)
• Yakan: “The watchman at the door opens to him. The sheep listen to/obey his voice when he calls his sheep each one by his name and he takes/brings them out of the enclosure.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “When he enters in, the watcher at the gate opens the door for him, and his sheep who are inside, they recognize his voice and he calls them by means of their name, and he causes them to go out.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “He is the one whom the guard admits (lit. causes-to-enter), and he calls the sheep that belong to him. When then he calls-them -by-name, they recognize his voice and they follow him when they go-out.” (Source: Kankanaey Back Translation)
• Tagbanwa: “He is admitted by the guard at the gateway, and the sheep are always listening for his voice. He calls his own sheep by what he uses for names for them, and brings them out of the enclosure.” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “When he arrives, the door-keeper will open it so he can enter inside. And the sheep know his voice. He calls the sheep by name and brings them outside.” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of John 10:4:

• Uma: “When he has led them all outside, he walks ahead of his sheep, and his sheep follow him, because they know how to recognize his voice.” (Source: Uma Back Translation)
• Yakan: “When they are outside, he goes ahead and the sheep follow after him because they recognise his voice.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And when the one who cares causes his own sheep to go out, he goes ahead and they will follow him because they are used to his voice.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “When they all go-out then, he leads them, and he is the one they follow, because they know his voice.” (Source: Kankanaey Back Translation)
• Tagbanwa: “When he has brought out all which are his, he then is the one there in front and the sheep follow behind him, because they recognize his voice.” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “When he has brought out all his sheep, he goes ahead of his sheep. The sheep follow him because they know his voice.” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of John 10:5:

• Uma: “They do not follow another person. If a person who is not their shepherd calls them, they run away from him, because they do not know how to recognize his voice.'” (Source: Uma Back Translation)
• Yakan: “If it is a different person, these sheep do not follow but they flee from him because they do not recognize/know his voice.'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “They will not follow another person, but rather they will run away from him because they are not used to the voice of another person.'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “But they don’t follow a stranger but rather run-from-him, because they don’t recognize his voice.'” (Source: Kankanaey Back Translation)
• Tagbanwa: “But they really don’t go along with others. They in fact run away if there is someone else, because they don’t recognize the voice as the voice of their shepherd.'” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “But they will not follow someone whose voice they do not know. On the contrary, they will run away when they see him because they do not know his voice.'” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of John 10:6:

• Uma: “Yesus said that figure-of-speech to the Parisi people, but they did not know his intention.” (Source: Uma Back Translation)
• Yakan: “Isa told this parable to the people but they did not understand it’s meaning.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “This parable Jesus told to them, but they did not understand what he was trying to say.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Jesus related that to them by-illustration, but they didn’t understand what he meant to say.” (Source: Kankanaey Back Translation)
• Tagbanwa: “That which Jesus said was an illustration, but well, they didn’t understand the meaning of it.” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “Jesus used comparisons when he spoke but those he spoke to didn’t understand what the meaning was.” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of John 10:7:

• Uma: “That is why he also said: ‘These my words are very true: I am the door that the sheep pass to enter into the corral.” (Source: Uma Back Translation)
• Yakan: “Therefore Isa spoke to them again, he said, ‘I tell you truly, I am figuratively the door which the sheep pass through.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “Therefore he said to them again, ‘Very true is what I say to you, that I am like the door of the corral of the sheep.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “That being so, Jesus again said by-illustration, ‘This that I tell you is indeed true that I am the entrance for (lit. of) the sheep.” (Source: Kankanaey Back Translation)
• Tagbanwa: “Therefore Jesus again said to the people, ‘What I will say to you is true, that I am like the gateway which the sheep pass through.” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “Jesus continued to speak to the people. He said, ‘It is true what I tell you. I am like the gate which the sheep enter through.” (Source: Tenango Otomi Back Translation)