Following are a number of back-translations of John 16:27:

• Uma: “because he loves you. He loves you, because you love me, and you believe that I am the one from God.” (Source: Uma Back Translation)
• Yakan: “for my Father loves you. He loves you because you love me and because you believe that I have come from God.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “because you are very great in the breath of my Father because of the fact that I am big in your breath, and also because of the fact that you believed that I came from my Father God.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “because God the Father himself, he loves you. And this is the reason he loves you, because you also love me and you believe that I came-from him.” (Source: Kankanaey Back Translation)
• Tagbanwa: “Because you are held very dear by the Father, for you now hold me dear and you believe that I came from the Father.” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “Because the Father himself loves you. He loves you because you love me and you believe that I came from where God is.” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of John 16:28:

• Uma: “I am indeed from God, and I have come here into this world. Now I leave this world, I go back to my Father.'” (Source: Uma Back Translation)
• Yakan: “Yes, I have come from my Father God to the world. And now I am leaving this world and go back to my Father.'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “I came from my Father, and I came here to the earth, and now I am leaving the earth and I am returning to my Father.'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “My Father is the one I came-from to come to this world, and he also is the one to-whom-I-will-return, because now I am leaving this world.'” (Source: Kankanaey Back Translation)
• Tagbanwa: “I really have come from the Father and I descended and came here to this world. Well now/today, I will now leave here under the heavens for I will go home now to the Father.'” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “I came from my Father when I came here to the earth. And now I am going to leave the earth and go to heaven where my Father is.'” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of John 16:29:

• Uma: “His disciples said: ‘At this time, your (sing.) words are plain, Lord, you (sing.) are no longer speaking-in-parables.” (Source: Uma Back Translation)
• Yakan: “His disciples said to him, ‘Now you are speaking straight. This is no longer a parable/figure.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And then his disciples said, ‘Now, what you say is very clear because it is not hard to understand.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Upon their hearing that, his disciples said, ‘Ah, now what you (sing.) are saying is clear, because you are being-direct without speaking illustrations/comparisons/parables.” (Source: Kankanaey Back Translation)
• Tagbanwa: “His disciples spoke, saying, ‘Now this conversation of yours with us (excl.) is really plain, no longer illustrations.” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “His learners said, ‘Now you are speaking straight to us. You aren’t making any comparisons now.” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of John 16:30:

• Uma: “It is very clear to us (excl.): the Lord is the one who knows all. It is no longer necessary that anyone ask you (sing.) anything. That is why we (excl.) believe that you (sing.) are from God.'” (Source: Uma Back Translation)
• Yakan: “Now we (excl.) are sure that you know everything even though nobody asks you. Therefore we (excl.) really believe that you are from God.'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “We know that you know everything because we don’t even have to ask you questions because you know about them already. That’s why we believe that you come from God.'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Now indeed, we (excl.) surely know that you (sing.) know everything. Even the questions that are in a person’s mind, they don’t need to be told to you (sing.), because you (sing.) already know. Therefore we (excl.) believe that you (sing.) came-from God.'” (Source: Kankanaey Back Translation)
• Tagbanwa: “Now we (excl.) know that you are aware of all things. You don’t need to be questioned by anyone so that you will know what is in his mind/thinking, because even if he hasn’t yet brought-to-the-surface what he wants to ask about, you already know. Therein we (excl.) believe now that really as for you, you have truly come from God.'” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “Now we understand that you know everything. It isn’t necessary that first someone questions you. So we believe that you came from heaven where God is.'” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of John 16:31:

• Uma: “Yesus said: ‘Do you really believe now?” (Source: Uma Back Translation)
• Yakan: “Isa said to them, ‘Really, you really believe now in me?” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And Jesus said to them, ‘So now you believe do you?” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “‘You admittedly believe now,’ said Jesus in reply,” (Source: Kankanaey Back Translation)
• Tagbanwa: “‘So then,’ said Jesus, ‘do you believe now?” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “Then Jesus said, ‘Now you believe in me.” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of John 16:32:

• Uma: “Remember! The time is coming–and this is the time–you will be separated each returning to your homes, and you will leave me alone/by myself. But I am not really alone, because my Father is with me.” (Source: Uma Back Translation)
• Yakan: “The time will come and it is not much longer, when you will separate/go different ways, each one to his house and you will leave me alone. But the truth is, I am not alone for my Father remains here with me.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “The day is coming soon, it has already arrived, on which you will be all scattered. Everyone of you will return to his own place, and I will be left alone. But in spite of that, I still have a companion because my companion is my Father God.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “‘but think-about this. Your separating-from-each-other is emphatically near-in-time. Each of you will go to his house and I will be left-by-myself. But I won’t truly be alone, because my Father is with/in me continually.” (Source: Kankanaey Back Translation)
• Tagbanwa: “But well, the hour will come, it’s right now, that you will all be scattered. You will all now go-home-individually to where you are staying. You will desert/leave me. However I am in fact not alone because my Father is indeed with me.” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “Soon the time will come that you will forsake me, going in all directions. You will leave me alone. But I won’t be alone because my Father is my companion.” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of John 16:33:

• Uma: “All this I say to you, so that you receive goodness of life from your relationship with me. While you are still in this world, you will definitely be persecuted. But make your hearts strong, because I have defeated this world.'” (Source: Uma Back Translation)
• Yakan: “All this I have told you so that you have peace in your liver. The reason that you have peace in your liver is because you are one with me. Here in this world you will be persecuted by the people who do not follow God. But do not be afraid. I have defeated their leader.'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “The reason I have told you all of this is so that your breaths might become peaceful because of me. Here on the earth you will be treated badly by people who are my enemies, but don’t you be afraid because I have defeated the boss of my enemies.'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “I tell you this in order that you will have peace on-account-of your being-united-with me. It’s true granted that you will be hardshipped in this world. But never-mind, be-brave, because I have already defeated the evil that is in this world.'” (Source: Kankanaey Back Translation)
• Tagbanwa: “I told you this so that you will have peace/protection of mind/inner-being through your being tied-together/united with me. You really will have suffering/hardship while you are still here in this world. But take courage (strengthen your mind/inner-being) because as for me, I have now defeated the one who rules here under the heavens.'” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “When you give your heart to what I tell you, it will cause you to be at peace. Here in the world you will suffer. But be encouraged, I have conquered that which has power here.'” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of John 17:1:

• Uma: “After Yesus said all that, he looked up to the sky and he prayed, he said: ‘My Father, the time has come! Make-big me, your Child, so that I also make-big you, Father.” (Source: Uma Back Translation)
• Yakan: “When Isa had finished saying this, he looked up to the sky and he prayed to God, he said, ‘O Father, the time has come. Honor/make great me, your Son, so that I will also honor you.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “Then when Jesus had finished speaking, he looked up to heaven, and he said, ‘Father, this is the prophesied time. As for me, your son, show now my power so that I might also show your great power.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “When Jesus said this, after that he then looked-up to heaven and said, ‘Father, the time that you (sing.) designated/set has already arrived. Show my honor who am your (sing.) Child, so that I will also show your (sing.) honor who are my Father.” (Source: Kankanaey Back Translation)
• Tagbanwa: “After Jesus finished what he was saying, he looked up to heaven and prayed. He said, ‘Father, the time has now been reached. Make it that the praiseworthiness/glory of your son will be seen, so that through what I who am your Son will do, I will show the big-size of your praisewothiness/glory.” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “Having said this, Jesus looked toward heaven and said, ‘My Father, now the time has come. May the people know that your son is the greatest so that also your son will cause them to know that you are the greatest.” (Source: Tenango Otomi Back Translation)