Following are a number of back-translations of Acts 10:30:
- Uma: “Kornelius said: ‘Three nights ago, about this time, while I was praying in my house at three o’clock in the afternoon, suddenly there was a man standing in front of me. His clothes were shining.” (Source: Uma Back Translation)
- Yakan: “Korneliyus answered, he said, ‘Perhaps about this time three days ago, I was here in the house praying during the afternoon-prayer time. Then suddenly there was a man standing facing me, his clothes were very shiny.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “And Cornelius answered, ‘Four days ago at this time, I was here in the house when the sun had half-way gone down because I was praying. Surprisingly, a man whose clothing shined appeared to me.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “Cornelius answered-him and said, ‘The day before the day-before-yesterday at like this at three o’clock, I was praying in this my house. And suddenly-there-was one whose clothes were-dazzling standing in-front-of-me.” (Source: Kankanaey Back Translation)
- Tagbanwa: “Without anything further, Cornelio then related it. He said, ‘I had you fetched because three days ago now, when I was praying here at the house, the sun being then long past its zenith, suddenly/unexpectedly a man came here to me. All his clothes were gleaming.” (Source: Tagbanwa Back Translation)
Following are a number of back-translations of Acts 10:31:
- Uma: “That person said to me: ‘Kornelius, God hears your (sing.) prayers and knows your (sing.) generosity.” (Source: Uma Back Translation)
- Yakan: “That man spoke to me, he said, ‘O Korneliyus. God has heard your praying to him and he has seen your helping the poor.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “He said, ‘Cornelius, God has heard your prayers, and he has not forgotten your help to the people.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “He said to me, ‘Cornelius, God has heard your (sing.) prayer, and he also keeps-thinking-about what you (sing.) are doing to help the collective-poor.” (Source: Kankanaey Back Translation)
- Tagbanwa: “He said to me, ‘Cornelio, God hears your prayers and he is pleased with your help to the poor. He really doesn’t forget it.” (Source: Tagbanwa Back Translation)
Following are a number of back-translations of Acts 10:32:
- Uma: “So, order people to go the town of to Yope to call a person named Simon Petrus. His dwelling-place is close to the edge of the sea at the house of Simon the leather goods worker.'” (Source: Uma Back Translation)
- Yakan: “Send (someone) to Joppa to fetch a man named Simon, also named Petros. He is staying there with Simon, a man who fixes animal skins. His house is at the seashore.'” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “Now today, send some servants to the village of Jopppa to get a person named Simon Peter. He lives there in the house of a man whose name is also Simon who is a maker of useful things from skin. His house is near the seashore.'” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “Send therefore someone to go to Joppa to go call Simon who is nicknamed Pedro. He is staying at the edge of the sea at the house of Simon who works with leather,’ he said.” (Source: Kankanaey Back Translation)
- Tagbanwa: “Therefore now, send a few people to go to Jope. Have Simon fetched whose other name is Pedro. Where he is staying is at the house of his fellow-Simon, who is a preparer of animal hides. By the sea is where his house is.'” (Source: Tagbanwa Back Translation)
Following are a number of back-translations of Acts 10:33:
- Uma: “That is why I hurried to send off people to call you (sing.). And your (sing.) heart is very good, for here you (sing.) are! Now, we (excl.) are gathered here, gazed-down-on by God, wanting to hear everything that God ordered you (sing.) to say to us (excl.).'” (Source: Uma Back Translation)
- Yakan: “Na, that’s why I sent for you immediately,’ Korneliyus said. ‘And I am very thankful to you because you are here now. And now we (excl.) are all gathered here in the sight of God to hear whatever word God has commanded you (to say).'” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “Therefore,’ said Cornelius, ‘immediately I sent for you, and thank you very much because you have arrived here. And now we are all gathered here before God because we will listen to whatever he has commanded you to cause us to understand.'” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “So I had-you (sing.) -called immediately, and it’s-good-that you (sing.) have come, because here-now we (excl.) have gathered here in God’s sight in order that we (excl.) will listen to all that he has commanded you (sing.) to say,’ said Cornelius.” (Source: Kankanaey Back Translation)
- Tagbanwa: “Therefore, I at once sent some to fetch you. I am thankful that you accompanied them. Well now, all of us (excl.) here, we (excl.)have been gathered in the sight of God for we (excl.) want to hear all he has told you to explain to us (excl.).'” (Source: Tagbanwa Back Translation)
Following are a number of back-translations of Acts 10:34:
- Uma: “Petrus said: ‘Now I know very clearly, God does not discriminate [lit., see the appearance of] people.” (Source: Uma Back Translation)
- Yakan: “Then Petros spoke to them. He said, ‘Now it is clear to me that it is really true, God does not discriminate/make-a-difference-between people/humans.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “And then Peter said, ‘I know that it is really true that God has no favorites at all,” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “Then Pedro spoke and said, ‘Why it’s certainly true (surprised realization particle) that there is no one whom God favors/prefers,” (Source: Kankanaey Back Translation)
- Tagbanwa: “Well, without anything further, Pedro then began to speak. He said, ‘Really, now, I observe that it’s the truth that as for God, he does not discriminate against any people.” (Source: Tagbanwa Back Translation)
Following are a number of back-translations of Acts 10:35:
- Uma: “Whoever submit to Him and who have upright character, he certainly receives them, and he doesn’t distinguish what sort of people they are.” (Source: Uma Back Translation)
- Yakan: “No matter of what nation/tribe, whoever respects/reveres God and his works are straight, God is pleased with him.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “because an inhabitant of any place here on earth, if he respects God and his custom is righteous, God will accept him.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “but rather he receives even any person, Jew or Gentile, if they esteem God and do what is good.” (Source: Kankanaey Back Translation)
- Tagbanwa: “On the contrary, whatever nation of people, as long as they honor/respect him with fear and do what is righteous in his sight, they are all acceptable to him.” (Source: Tagbanwa Back Translation)
- Lalana Chinantec: “For God is good-hearted with just anybody who reveres him, people who do good as he wants. He is good at heart with just anybody who does that, be he an Israel person, be he a different person.” (Source: Viola Waterhouse in Notes on Translation August 1966, p. 86ff.)
Following are a number of back-translations of Acts 10:36:
- Uma: “This is the news that God announced to us (excl.) Yahudi people news that makes clear the way so that the connection of God with mankind can become good again by the redemption/redeeming-work of Yesus Kristus. That Yesus is the Lord of all mankind.” (Source: Uma Back Translation)
- Yakan: “Perhaps you have already heard about the good news which God sent to the Yahudi nation/tribe, that there is now peace because of what Isa Almasi did; he hep rules over everything. You know as to what happened throughout the land of Yahudiya beginning there in Jalil after Yahiya preached concerning the baptism (bathing) of repentance.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “You already know about the good news which God has caused us (excl.), the descendants of Israel, to understand, because by means of Jesus Christ who is the Lord of all people, he caused to understand that God’s anger toward us (incl.) could be removed.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “You know the good news that God made-known to us (excl.) who are descendants of Israel that people may have good companionship-with him by-means-of what Jesu Cristo did who is the lord of all people.” (Source: Kankanaey Back Translation)
- Tagbanwa: “God made known to us (excl.) who are descendants of Israel the Good News that man and God can again be reconciled, because of what was done by Jesu-Cristo through his death. Well, as for this Jesu-Cristo, he is the Lord of all people.” (Source: Tagbanwa Back Translation)
Following are a number of back-translations of Acts 10:37:
- Uma: “Certainly you yourselves know the happenings that happen all over the land of the Yahudi people. Its beginning was in Galilea after Yohanes baptized people who repented from their sins.” (Source: Uma Back Translation)
- Yakan: “Perhaps you have already heard about the good news which God sent to the Yahudi nation/tribe, that there is now peace because of what Isa Almasi did; he hep rules over everything. You know as to what happened throughout the land of Yahudiya beginning there in Jalil after Yahiya preached concerning the baptism (bathing) of repentance.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “Now you know that which happened in all the province Judea, although it began there in the province of Galilee after John preached his baptism.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “You also know the valuable/important things that were-happening beginning in Galilea and in/to the whole of Israel at-the-finish of Juan’s teaching concerning baptism.” (Source: Kankanaey Back Translation)
- Tagbanwa: “Probably, you have already heard news of what happened in the land of us (excl.) Jews, which began in Galilea, after the work of Juan finished which was teaching and baptizing.” (Source: Tagbanwa Back Translation)