Following are a number of back-translations of Matthew 20:18:

• Uma: “‘Hear! Here we (incl.) are, going towards Yerusalem. There, I, the Child of Mankind, will be offered to the chief priests and the teachers of religion, and they will decide to kill me.” (Source: Uma Back Translation)
• Yakan: “‘Listen, we here are going up to Awrusalam. When we are there, I, the Son of Man will be handed over to the authority (lit. holding) of the leaders of the priests and the teachers of the religious law. So-then they will judge me that I be killed.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And he said, ‘You know that we are going up to Jerusalem. And when we arrive there, I, The Older Sibling of Mankind, I’ll be handed over to the chief priests and the teachers of the law. They will agree that I be put to death.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “‘Listen. Here-now we are walking-uphill to Jerusalem. When we arrive there, I who am Child of a Person, I will be handed-over to the leaders of the priests and the teachers of the law. They will sentence me to die,” (Source: Kankanaey Back Translation)
• Tagbanwa: “He said to them, ‘Today/now we (incl.) are going to Jerusalem. When we are there, I who am the One From Heaven Born of Man/human will be traded to the chiefs of the priests and explainers of law. They will sentence me to death.” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “‘Now we are going to Jerusalem. In this city the Man who came from heaven will be delivered over to the chief priests along with the teachers of the law. These will determine that he will die.” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of Matthew 20:19:

• Uma: “After that, I will be offered/handed-over to people who are not Yahudi people, mocked, slapped, and killed on a cross. But on the third day I will come alive again.'” (Source: Uma Back Translation)
• Yakan: “Then they will hand me over to the authority of the people who are not Yahudi. And these other tribes will make fun of me, and they will beat me and then they will nail me onto a post. But on the third day, I will live again.'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And they will hand me over to the people who are not Jews, as for the peole who aren’t Jews, they will treat me like a plaything. They will beat me, and they will nail me to a cross because they will kill me. And within three days from then, God will raise me from the dead.'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “then they will hand-me-over to the Gentil so that they will mock-me and repeatedly-whip-me and then they will nail me to the cross, but on the third day however, I will live again.'” (Source: Kankanaey Back Translation)
• Tagbanwa: “And I will be handed-over to people who aren’t Judio. I will be really mocked/scorned, whipped and nailed to a cross. But it’s certain that on the third day, I will be made alive again.'” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “Then they will deliver him to the people who are not Jews. They will make fun of him, whip him, and put him on the cross to kill him. But on the third day he will resurrect.'” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of Matthew 20:20:

• Uma: “At that time, the wife of Zebedeus came to Yesus with her two children. She bowed down in front of him because there was something that she requested.” (Source: Uma Back Translation)
• Yakan: “So-then the wife of Sebede went to Isa together with her sons. She prostrated/bowed down to Isa because she had a request.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And then the wife of Zebedee with her two sons came to Jesus. She knelt down to Jesus because there was that she will ask for.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Then the wife of Zebedeo and her two children went to Jesus, and she knelt in front of Jesus and she said, ‘Lord, there is please something that I will request.'” (Source: Kankanaey Back Translation)
• Tagbanwa: “And then the wife of Zebedeo and her sons came up to Jesus, for there was something she wanted to ask for. That’s why she bowed down in front of Jesus.” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “James and John, the sons of Zebedee, along with their mother, approached Jesus. The woman knelt and asked him to do her a favor.” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of Matthew 20:21:

• Uma: “Yesus asked: ‘What do you (sing.) request?’ The mother said: ‘My request is that when you (sing.) become King, these my two children sit and rule together with you (sing.), one on your (sing.) right side, one on your (sing.) left side.'” (Source: Uma Back Translation)
• Yakan: “‘What do you want?’ said Isa. The woman said, ‘I would like that when you already sit to rule, you will seat these my sons at your side, one on the right and one on the left.'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “‘What do you want?’ asked Jesus. And the woman answered, ‘As for these two sons of mine who are disciples of yours, I want that in the future when you sit on your seat of ruling, you let them sit also, one on your right side and the other on your left.'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “‘What do you (sing.) want?’ said Jesus. ‘Please promise that in your (sing.) ruling, these two children of mine will sit-with you (sing.) on your (sing.) right and on your (sing.) left,’ she said in reply.” (Source: Kankanaey Back Translation)
• Tagbanwa: “‘What aid are you asking for?’ said Jesus.She answered saying, ‘Hopefully you will grant to these sons of mine the right that right beside you is where they will sit there in your kingdom. One on your right, one on the left.'” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “Jesus said: ‘What do you want me to do for you?’ he said. The woman said to Jesus: ‘I want that there where you sit to rule, you will give permission to these two sons of mine, that one will sit at your right, one will sit at your left.'” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of Matthew 20:22:

• Uma: “Yesus said to them: ‘You [plural] don’t know what you are requesting. Will you be able to carry the suffering that I must carry?’ Those two disciples answered: ‘We are able!'” (Source: Uma Back Translation)
• Yakan: “Isa answered he said, ‘You do not know what you are asking. Are you willing to be persecuted as I will soon be persecuted?’ ‘Yes, we are willing,’ they said.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And Jesus said to the two, ‘You don’t know what you’re asking for. Can you endure the torment with which I will be tormented?’ ‘Yes,’ they said, ‘we can endure.'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Whereupon Jesus said to those two disciples of his, ‘You don’t know what you are saying. Can you endure do-you-suppose the difficulty that I will suffer/undergo?’ ‘It-is-possible,’ they said.” (Source: Kankanaey Back Translation)
• Tagbanwa: “‘It’s like you (pl.) don’t know what you are asking for,’ said Jesus to them. ‘Are you able to experience the hardship/suffering that I will experience?’ ‘Yes, we are able,’ was the reply of those two.” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “But Jesus said to the sons: ‘You do not know the significance of what you ask for. Are you able to go through the suffering which I go through? Because I will overflowingly be made to suffer by the people,’ he said. They said to him: ‘Yes, we are able to suffer.'” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of Matthew 20:23:

• Uma: “Yesus said: ‘It is very true, you will indeed carry suffering like what I carry. But as for who sits on my right side and my left side, it is not I who determines [lit., make-certain]. It is my Father who determines who gets that portion.'” (Source: Uma Back Translation)
• Yakan: “Isa said, ‘You will really be persecuted as I will soon be persecuted. But as to seating (anyone) on my right or left,’ said Isa, ‘I am not the one who rules/has authority over that. But those seats belong to those whom my Father God has prepared.'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “‘It is true,’ said Jesus, ‘that you will endure suffering like I will have to endure, however I am not the one who will choose who will be allowed to sit on my right side and on my left. The ones who will be able to sit there are those my Father God has prepared for.'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Then Jesus said, ‘It’s admittedly true that you will suffer like my suffering. But the one-to-sit on my right and my left, I have no authority to say, because my Father has already chosen the ones to sit there.'” (Source: Kankanaey Back Translation)
• Tagbanwa: “‘It’s the truth,’ said Jesus, ‘the hardship I will experience, you will also experience it. But the determining of who will sit at my right and at the left doesn’t originate with me. Those seats being referred to are being kept for whom my Father in heaven is keeping them for.'” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “Jesus said: ‘Truly it will thus be, very much will you suffer, like the suffering I must go through. Overflowingly the people will make you suffer like I will be made to suffer. But concerning this matter you speak of, it isn’t for me to determine who will sit at my right or who will sit at my left. It is my Father who has already determined who will sit at each side of me.'” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of Matthew 20:24:

• Uma: “When the ten disciples heard the request of their two companions, they became angry, getting angry at them.” (Source: Uma Back Translation)
• Yakan: “When the ten disciples of Isa heard about the request of the two brothers, they were angry.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And when their ten companion disciples heard this, they did not like what these two brothers did.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “When their ten companions heard (it), they got-angry-with those two siblings.” (Source: Kankanaey Back Translation)
• Tagbanwa: “When those ten disciples knew, they got angry with the two brothers.” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “When the ten learners of Jesus knew what had been asked by the two brothers, they were angry.” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of Matthew 20:25:

• Uma: “That is why Yesus called them all and said to them: ‘You know yourselves how cruel/harsh the rulers who don’t know God are ruling their people. The person whose rank is high forces his people/subjects to follow his commands.” (Source: Uma Back Translation)
• Yakan: “But Isa called all his disciples and said, ‘You know the customs of the people of the world. The leaders of the other tribes really rule over the people, and the people who are great/have power really rule over them.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “So Jesus called them and said to them, ‘We know that the leaders of the towns, they are very bold. And the chiefs, they act like datus and always order people around.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “So then Jesus called them all and said to them, ‘You know that the ones-who-rule on this earth, they insist on what they want with those they rule. Those also whose position is great/high, they show their authority/rulership.” (Source: Kankanaey Back Translation)
• Tagbanwa: “When Jesus observed that, he caused them all to come close and said, ‘You know that the leaders of the people who don’t acknowledge God, their control/rule over their subjects is strict. Especially so is what is done by their highest rulers.” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “But Jesus gathered all his learners and said to them: ‘You know that concerning the rulers who have been appointed, along with all the other authorities in the towns, all of them command the people. What the authorities command the people to do is what they do.” (Source: Tenango Otomi Back Translation)