The Greek that is translated as “do not submit to God’s righteousness” is translated as “are not willing that God should make them good the way he wants” in Isthmus Zapotec, as “do not desire that only God should make them right doing” in Central Tarahumara, and as “don’t give their hearts to have them made straight by God” in Tzeltal. (Source: Waterhouse / Parrott in Notes on Translation October 1967, p. 1ff.)
See also submit to God.
The Greek that is translated as “chosen by grace” or similar in English is translated as “God had mercy on and chose” in Isthmus Zapotec, as “picked out to worship him because he loves them” in Yatzachi Zapotec, and “God loving very much chose” in Central Tarahumara. (Source: Waterhouse / Parrott in Notes on Translation October 1967, p. 1ff.)
The Greek that is translated in English as “full inclusion” or similar is translated as “return to their place” in Isthmus Zapotec, as “be called back by God” in Tzeltal, as “when they believe well” in Central Tarahumara, as “when God reinstates them” in Yatzachi Zapotec, and as “when they again become many who believe” in Chicahuaxtla Triqui. (Source: Waterhouse / Parrott in Notes on Translation October 1967, p. 1ff.)
The Greek that is translated as “contrary to nature” or similar in English is translated as “where you didn’t spring up” in Isthmus Zapotec, as “contrary to what you belong to” in Highland Totonac, and as “which is contrary to your normal way in that you are not the good branches of the good tree” in North Alaskan Inupiatun. (Source: Waterhouse / Parrott in Notes on Translation October 1967, p. 1ff.)
The Greek that is translated as “until the full number of the Gentiles come in” or similar in English is translated as “until the number of people who are not Jews has been reached of those who will be saved” in Mezquital Otomi, as “just while the non-Jews are being saved, as many as are arranged to be saved” in Isthmus Zapotec, as “until many non-Israelites will trust in Christ” in Yatzachi Zapotec, and as “until there become enough of those who believe in God among other groups” in Chicahuaxtla Triqui. (Source: Waterhouse / Parrott in Notes on Translation October 1967, p. 1ff.)
The Greek that is translated as “outdo one another in showing honor” or similar in English is translated as “always try to find out how the other person will come out better, and not yourselves” in Highland Totonac, as “be genuinely pleased if certain of your fellows should be more prominent than you yourself are” in Chicahuaxtla Triqui, and “each one give honor to the other and not to himself” in Isthmus Zapotec. (Source: Waterhouse / Parrott in Notes on Translation October 1967, p. 1ff.)
The Hebrew and Greek that is typically translated as “covet” in English is translated as “bulge your eyes over what is someone else’s” in Isthmus Zapotec. (Source: Waterhouse / Parrott in Notes on Translation October 1967, p. 1ff.)
In Bura-Pabir it is translated with ngguka or “have strong desire for” which differentiates from silka or “jealous,” which refers not to one’s jealous attitude to one’s neighbor. (Source: Andy Warren-Rothlin)
See also greed / covetousness.
The Greek that is translated “revel(ing)” or similar in English is translated as “taking part in fiestas where there is disorderly conduct” in Yatzachi Zapotec, as “run around at night” in Isthmus Zapotecand as “go where they do bad things in fiestas” in Huehuetla Tepehua.