Translation commentary on Deuteronomy 6:11

Good things: in the nature of the case, these are family possessions, furniture, tools, food, cooking utensils, and perhaps animals.

Which you did not fill means “which you did not put in them” (Contemporary English Version).

Cisterns hewn out, which you did not hew: it is not clear whether the Hebrew word here means “cisterns” or “wells” (see Pro 5.15, where the two are parallel in meaning). Cisterns are cavities, hollow places, or pits hewn (cut) out of rock, to collect rainwater; new techniques were developed, perhaps during the time the Israelites invaded Canaan, of plastering the sides of the bell-shaped holes in the rock, to make them watertight. The porous limestone of the country was not ideal for cisterns. But the word may mean “wells,” which are holes dug to find underground water. A translator should feel free to use the word most easily understood by readers of the language.

Vineyards and olive orchards refer to pieces of land set aside for growing grapes or olives. In cultures where grapes or olives are unknown, we may borrow terms from the prestige language in the area, and for this first occurrence of the terms in Deuteronomy say something like “a garden for growing fruit called ‘grape [or, olive].’ ” It will also be helpful to have a description of these fruits in a footnote or in the Glossary.

When you eat and are full: this refers to having enough food stored up to keep from going hungry. An alternative model may be “But when you have enough food to satisfy your hunger….”

Quoted with permission from Bratcher, Robert G. and Hatton, Howard A. A Handbook on Deuteronomy. (UBS Helps for Translators). New York: UBS, 2000. For this and other handbooks for translators see here .

Translation commentary on Deuteronomy 6:12

Take heed lest you forget the LORD: that is, “Make sure that you do not forget the LORD.” For take heed see 2.4; 4.1, 9, 15, 23. Here forget means “to neglect,” “to disregard,” “to disobey” (see 4.9, 23).

Egypt … the house of bondage: see 5.16.

Quoted with permission from Bratcher, Robert G. and Hatton, Howard A. A Handbook on Deuteronomy. (UBS Helps for Translators). New York: UBS, 2000. For this and other handbooks for translators see here .

Translation commentary on Deuteronomy 6:13

This verse was quoted by Jesus in his encounter with the Devil (Matt 4.10; Luke 4.8).

You shall fear the LORD your God: see 4.10; 10.20.

You shall serve him: the Hebrew verb is the same one translated “bondage” in verse 12.

Swear by his name: this means to use Yahweh’s name alone when making a promise or taking a vow. The person calls upon God to punish the one swearing if the promise is not kept. Another way to express this is “make strong [or, solemn] promises using his name” or “make strong promises and speak [or, utter] God’s name.”

Quoted with permission from Bratcher, Robert G. and Hatton, Howard A. A Handbook on Deuteronomy. (UBS Helps for Translators). New York: UBS, 2000. For this and other handbooks for translators see here .

Translation commentary on Deuteronomy 6:14

Verses 14-15 are one sentence, with the prohibition first (“don’t worship other gods”), followed by the consequences if the Israelites disobey the command. This combination of command and threat appears often in this book (see 4.23-26; 8.19-20; 11.16-17).

From this verse to verse 17, you and your are plural in Hebrew.

Go after other gods: this means to pledge allegiance to them, or to worship them. For gods see 3.24.

The gods of the peoples who are round about you refers to the gods worshiped by the Canaanites, the Moabites, the Edomites, and other neighboring peoples.

The Hebrew of this verse is repetitive, and both Revised Standard Version and Good News Translation maintain the redundancy. Another model of this strong command may be:

• You must not worship any of the gods that the other nations [or, people] worship.

Quoted with permission from Bratcher, Robert G. and Hatton, Howard A. A Handbook on Deuteronomy. (UBS Helps for Translators). New York: UBS, 2000. For this and other handbooks for translators see here .

Translation commentary on Deuteronomy 6:15

The LORD your God in the midst of you: Yahweh was present with them, in the Sacred Tent in particular. Good News Translation has “who is present with you.” We may also express this as “who lives among you.”

A jealous God: see 4.24.

The anger of the LORD your God will be kindled against you: God’s anger is likened to fire, which will blaze out and destroy the people (see Num 11.1-3). An alternative translation model using figurative language may be “The LORD’s heart [or, liver] will burn against you like fire” (see also 1.34).

Destroy you from off the face of the earth: this is biblical language, literally translated. It means to destroy completely, to wipe out. In English “wipe you off the face of the earth” (New Jewish Publication Society’s Tanakh, New Jerusalem Bible) is more natural, and this will be a natural expression in many languages. A literal translation of the face of the earth will not be understood in many languages; the phrase means simply “the earth.”

An alternative translation model for verses 14-15 is:

• You must not worship any of the gods that the nations around you worship. If you do, the LORD’s heart [or, liver] will become hot just like fire, and he will wipe you off the face of the earth. The LORD your God is present with you and will not tolerate your worshiping other gods.

Quoted with permission from Bratcher, Robert G. and Hatton, Howard A. A Handbook on Deuteronomy. (UBS Helps for Translators). New York: UBS, 2000. For this and other handbooks for translators see here .

Translation commentary on Deuteronomy 6:16

Put the LORD your God to the test: this means to try to make God do something extraordinary in order to prove that he cares for his people (see Isa 7.10-12; and see in Matt 4.5-7; Luke 4.9-12, the context in which Jesus cited this text). Contemporary English Version brings this idea out, with “so don’t try to make the LORD prove that he can help you,” or we may say “so don’t try to make the LORD your God do a marvelous thing to prove that he cares for you.” For the LORD your God see 1.6.

As you treated him at Massah: see Exo 17.1-7.

Quoted with permission from Bratcher, Robert G. and Hatton, Howard A. A Handbook on Deuteronomy. (UBS Helps for Translators). New York: UBS, 2000. For this and other handbooks for translators see here .

Translation commentary on Deuteronomy 6:17

You shall diligently keep means to obey strictly (see also 4.2; 5.32). An alternative model, slightly changing Good News Translation, is the following: “Be sure that you always obey all the laws.”

For commandments see 4.2; testimonies, 4.45; statutes, 4.1.

Quoted with permission from Bratcher, Robert G. and Hatton, Howard A. A Handbook on Deuteronomy. (UBS Helps for Translators). New York: UBS, 2000. For this and other handbooks for translators see here .

Translation commentary on Deuteronomy 6:18 - 6:19

You shall do what is right and good in the sight of the LORD: this means to do the things that Yahweh considers right and good, as defined in the laws that Yahweh is giving to the people.

That it may go well with you: that is, “that you may prosper [or, be successful].” See 5.29; 6.3.

Go in and take possession of the good land: see 1.8. The adjective good here means primarily fertile (see “flowing with milk and honey” in verse 3).

Which the LORD swore to give to your fathers: see 1.8. Although this clause follows literally the wording of the Hebrew text, it seems likely that it really means “that Yahweh promised your fathers that he would give,” that is, “… give to you,” as the following verse makes clear; so New Revised Standard Version. The translator is encouraged to follow New Revised Standard Version. An alternative model, then, is “that Yahweh promised your ancestors that he would give to you.”

By thrusting out all your enemies before you: although the Hebrew text may be understood to mean that the Israelites are the subject of the verb “to thrust out” (so Good News Translation and others), it seems more likely that Yahweh is the subject (so Revised Standard Version, New Revised Standard Version, New Jerusalem Bible, New International Version, Revised English Bible). See the similar statement in Exo 34.11-12. This sentence reveals the way that Yahweh will help Israel to possess the land: their enemies must be thrown out first. For enemies see 1.42.

We may combine verses 18 and 19 as follows:

• … then you will be able to take possession of this fertile land because the LORD will drive out your enemies, just as he promised your ancestors [that he would do].”

Quoted with permission from Bratcher, Robert G. and Hatton, Howard A. A Handbook on Deuteronomy. (UBS Helps for Translators). New York: UBS, 2000. For this and other handbooks for translators see here .