The Greek that is translated into English as “Jesus, whose other name is Justus” is translated into Banaro as “a ground (earthly) man whose name is Jesus, whose other name is Justus.”
William Butler (see here) tells this story:
“The translation introduced the next person as ‘a ground (earthly) man whose name is Jesus, whose other name is Justus.’ ‘Ground man’ is a term that we have used previously to refer to people of the earth, usually with the connotation of ‘sinful people.’ I could not figure out why Samuel had characterized a companion of Paul in this way so I asked the checkers, ‘Why is the word ‘ground’ in there?’ I got a look that said, ‘Are you really that stupid?’ then the explanation, ‘The man’s name is Jesus. If we don’t tell people that he is a ‘ground man,’ people will be confused and think that Paul is talking about Jesus, God’s son.’ Okay, I never thought about it that way but it does make sense.'”
In Mandarin Chinese, in the Protestant tradition the name “Jesus” in this verse is transliterated with a different character for the second syllable: yé shù (耶数 / 耶數) to prevent confusion. Note that the Catholic tradition uses the same transliteration for both: Yēsū (耶稣) (Source: Zetzsche)
See also Jesus.
The Hebrew that is transliterated as “Babel” in English is transliterated in Mandarin Chinese as bā bié (巴别). While the first character is meaningless in this context, the second character bié (别) means “separate” which serves as an illustration of what happens in the story of the Tower of Babel.
The Greek and Hebrew that is translated as “In the beginning” is translated in Lisu as ꓬꓲ ꓚꓰ ꓬꓲ ꓪꓴꓸ — yi tshe yi vu: “In very early times, when there were no people.” This construction follows a traditional four-couplet construct in oral Lisu poetry that is usually in the form ABAC or ABCB. The same phrase is also used as a title for the book of “Genesis.”(Source: Arrington 2020, p. 58)
In the most widely used Mandarin Chinese Bible translation, the Union Version, the term 太初 — tàichū is used in John 1:1 (but not for Gen. 1:1) — vice versa in the Yue Chinese (Cantonese) New Cantonese Bible of 1997, whereas in Hakka Chinese, 太初 — thai-chhû in Hakka — is used in both cases).
Tàichū originally was used in early Daoist writings (Liezi, Zhuangzi — both 5th century BC) which is remarkable because of the connection with “dào” (道) in the same verse (see Word / Logos), suggesting connections between Chinese culture and John 1:1. (Source: Zetzsche)
The English translation of the gospels of Sarah Ruden (2021, p. xlii) chooses the term “inauguration” which “echoes similar connotations of a Hebrew word in Genesis.”
The Hebrew and Greek that is translated in English as “hungry” is translated in Noongar as koborl-wirt or “without stomach” (source: Warda-Kwabba Luke-Ang) and in the Kölsch translation (publ. 2017) it is often translated as nix zo Käue han or “have nothing to chew on” (note that zo Käue han or “something to chew on” is also used for “eat” — see Mark 6:37). (Source: Jost Zetzsche)
See also famished.
The Hebrew that is translated as “plenty” in English is translated in Low German with the alliteration in Hüll un Füll or “enough and to spare (i.e. abundant)” (translation by Johannes Jessen, publ. 1937, republ. 2006).
The same idiom is also used in Luke 6:25 for “full.”
See also in abundance.
The Greek that is translated as “our daily bread” or similar in most English versions was translated in the Catholic English Douay-Rheims version (publ. 1582) as “our supersubstantial bread.”
In the Kölsch translation (publ. 2017) it is translated as wat mer Minsche zum Levve bruche or “what us humans need for sustenance.” (Source: Jost Zetzsche)
The term that is translated as “hypocrisy” in English versions is translated with a term in Oxchuc Tzeltal that means “two hearts,” in Central Pame “two mouths” (source: Nida 1952, p. 150), and in San Miguel El Grande Mixtec “having two heads” (source: Nida 1947, p. 150).
Kituba uses a specialized idiom for “hypocrisy”: “eye under leaf” (source: Reiling / Swellengrebel) and in the Mandarin Chinese Union Version the four-character phrase jiǎmào wéi shàn (假冒为善 / 假冒為善), lit. “impersonate for good” is used (source: Zetzsche).
See also hypocrite.
The Hebrew that is translated as “interpreter” in English is translated in Low German as “an intermediator who spoke both languages” (translation by Johannes Jessen, publ. 1937, republ. 2006).
