The Greek that is translated into English as “babbler” is translated in Fuyug as “this birdbrain.” (Source: David Clark)
In San Mateo del Mar Huave, it is translated as “that man who does not know how to close his mouth,” in Eastern Highland Otomi as “much-talker man,” in Teutila Cuicatec as “loud-mouthed fellow,” in Chichimeca-Jonaz as “person who does nothing but talk,” and in Morelos Nahuatl as “man who talks so much.” (Source: Viola Waterhouse in Notes on Translation August 1966, p. 86ff.)
In Low German it is translated as Klooksnaker or “know-it-all” (translation by Johannes Jessen, publ. 1933, republ. 2006).
The Greek that is translated as “uneducated and ordinary men” or similar in English is translated in the following ways:
- Lalana Chinantec: “people who were not learned, humble people
- Morelos Nahuatl: “hadn’t studied a lot but were like anybody”
- Chichimeca-Jonaz: “had not studied long in school, truly ordinary people, that is not officials”
- Chuj: “they had never studied, they were plain people”
- Teutila Cuicatec: “were not from important families and didn’t know paper (= didn’t have education)”
- Totontepec Mixe: “they talked like people who plow” 8(source for this and above: Viola Waterhouse in Notes on Translation August 1966, p. 86ff.)
The Greek that is translated as “does not dwell in houses made with hands” in English is translated in does not dwell in Palantla Chinantec as “it isn’t as though men are capable of building a house where he will live,” in Tenango Otomi as “doesn’t reside in churches made by people,” in Lalana Chinantec as “it isn’t a house that people made where God lives. He lives up in heaven,” in Morelos Nahuatl as “does not really live in churches that we made with our hands,” and in Teutila Cuicatec as “it is not necessary for God….to live inside churches that people build.” (Source: Viola Waterhouse in Notes on Translation August 1966, p. 86ff.)
The Greek that is translated as “tent of testimony” or similar in English is translated as “a leather house which they could pack up again, where they remembered God” in Lalana Chinantec, as “cloth house where they worshipped God” in Eastern Highland Otomi, as “cloth house where God spoke to the people” in Chichimeca-Jonaz, as “house of God where they kept the stones on which were written the commandments of God” in Morelos Nahuatl, as “small holy house which was of the skins of animals, in it were the stones which contained the ten commandments” in San Mateo del Mar Huave, and “inside this church the slates on which God’s law was written were kept” Teutila Cuicatec. (Source: Viola Waterhouse in Notes on Translation August 1966, p. 86ff.)
The Greek and Hebrew that is translated as “holy ground” is tranlated as “you are before me and I am good” in Morelos Nahuatl and “where I myself am and I am God” in Rincón Zapotec. (Source: Viola Waterhouse in Notes on Translation August 1966, p. 86ff.)
The Greek that is translated as “beautiful before God” in English is translated in the following ways:
The Greek that is translated as “the nation that they serve” is translated as “that nation which treats your children as though they were animals” in Morelos Nahuatl. (Source: Viola Waterhouse in Notes on Translation August 1966, p. 86ff.)
The Greek that is often translated as “serve tables” or “wait at tables is translated in the following ways:
