Following are a number of back-translations of Matthew 25:34:
- Uma: “‘And I the King, I will say to them on my right side: ‘Come here, you who are blessed by my Father! Come into my Kingdom, I’ve had a place prepared for you since the world was first created.” (Source: Uma Back Translation)
- Yakan: “Then I, the ruler, will say to the people on my right, ‘You, the ones who are given good/blessing by my Father, God, come, stay here in my (sphere of) ruling, for this has been prepared for you since the beginning of the world.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “And I, the king, I will say to the people on my right side, ‘You whom my Father God has blessed, you stay here because you are the ones I will rule. My rule over you was prepared long ago, ever since the world was created.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “‘Then I who am king, I will say to the people who are on my right, ‘You whom my Father has blessed, come to enjoy your inheritance which is your being-joined-to God’s ruling which has already-been-prepared for you beginning-from the creation of the world.” (Source: Kankanaey Back Translation)
- Tagbanwa: “And then I who am their King will say to those on my right, ‘Come here now, ones mercied/aided by my Father. You enter now because you will now live there in my kingdom which has been reserved for you from the creation of the world.” (Source: Tagbanwa Back Translation)
- Tenango Otomi: “The ruler will say to the people who are put on his right: ‘Come to me, my Father will bless you. Because thus has he determined to happen before the earth was made, that here where I rule, you also will be.” (Source: Tenango Otomi Back Translation)
Following are a number of back-translations of Matthew 25:35:
- Uma: “For when I was hungry you have me food. I was thirsty, you gave me drinking water. I passed by your house, you had-me-stop-in.” (Source: Uma Back Translation)
- Yakan: “For I was hungry and you fed me, and I was thirsty and you gave me drink, I was a stranger and you treated-me-according-to-custom.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “Because when I was hungry, you fed me, and when I was thirsty, you let me drink. Even though you did not know me, you received me into your house.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “For I was hungry and you fed-me, and I was thirsty and you gave-me-a-drink. I was also a visitor/stranger in your place and you showed-me-hospitality.” (Source: Kankanaey Back Translation)
- Tagbanwa: “Because when I was hungered, you fed me, thirsty, you caused me to drink, I was a stranger/visitor, you welcomed me well.” (Source: Tagbanwa Back Translation)
- Tenango Otomi: “Because I was hungry and you gave me food to eat. When I was thirsty, you gave me water to drink. When I was walking in a strange land, you gave me a resting place.” (Source: Tenango Otomi Back Translation)
Following are a number of back-translations of Matthew 25:36:
- Uma: “I didn’t have any clothes, you gave me clothes. I was sick, you paid me a visit. I was in prison, you visited me.'” (Source: Uma Back Translation)
- Yakan: “I didn’t have any clothes and you clothed me, I was sick and you cared for me, I was in prison and you visited me.'” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “When I had no clothing, you gave me some. When I was sick, you took care of me. When I was in prison, you visited me.'” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “I also had no clothes and you clothed me. I was moreover sick and you took-care-of-me, and when I was in-prison you visited-me in order to help-me.'” (Source: Kankanaey Back Translation)
- Tagbanwa: “Well, when I had no clothes, you clothed me. You checked up on me when I was sick. When I was imprisoned, you came to me.'” (Source: Tagbanwa Back Translation)
- Tenango Otomi: “When I didn’t have clothing to wear, you gave me clothes to wear. When I was sick you went to visit me. When I was in jail, you went to see me,’ he will say.” (Source: Tenango Otomi Back Translation)
Following are a number of back-translations of Matthew 25:37:
- Uma: “‘The ones on my right side will answer, they will say: [NOTE: more accurate translation: Those people with upright behavior will answer like this:] ‘Lord, when did we see you (sing.) hungry and we gave you (sing.) food, or thirsty and we gave you (sing.) water?” (Source: Uma Back Translation)
- Yakan: “Then the straight/righteous people there on my right side will say, ‘Sir, when did we see you hungry and gave you food, or thirsty and gave you drink?” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “And then the righteous who are on my right side will ask me, ‘When did we see you hungry and thirsty and we fed and gave you drink?” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “‘Then the righteous people will say, ‘Lord, when perhaps did we (excl.) see you (sing.) hungry and we (excl.) fed-you (sing.), and you (sing.) were thirsty and we (excl.) gave-you (sing.)-a-drink?” (Source: Kankanaey Back Translation)
- Tagbanwa: “Those people answer who are straight/righteous in the sight of God, ‘Lord, when did we find (lit. whatever) you hungry and we fed you, or thirsty and we caused you to drink?” (Source: Tagbanwa Back Translation)
- Tenango Otomi: “These people who have had their sins acquitted will say to the Lord: ‘Listen, Lord, when did we see that you were hungry and we gave you food to eat? When did we see that you were thirsty and we gave you water to drink?” (Source: Tenango Otomi Back Translation)
Following are a number of back-translations of Matthew 25:38:
- Uma: “When did you (sing.) pass by our house and we had-you (sing.)-stop-in? When did we see you (sing.) didn’t have any clothes and we gave you (sing.) clothes?” (Source: Uma Back Translation)
- Yakan: “When did we see you as a stranger and treated-you-according-to-custom? When did you have no clothes and we gave to you?” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “When did we receive you into our house and we did not recognize you? When did you need clothing and we gave it to you?” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “When also did we (sing.) show-you (sing.) -hospitality and give you (sing.) clothes?” (Source: Kankanaey Back Translation)
- Tagbanwa: “When is it you were like a stranger and we welcomed you, or you were without-clothes and we clothed you?” (Source: Tagbanwa Back Translation)
- Tenango Otomi: “When did we see that you were a stranger and we gave you a resting place? When did we see that you didn’t have clothing to wear and we gave you clothes to wear?” (Source: Tenango Otomi Back Translation)
Following are a number of back-translations of Matthew 25:39:
- Uma: “When did we see you (sing.) sick or in prison and we went to visit you (sing.)?'” (Source: Uma Back Translation)
- Yakan: “And when were you sick and in prison and we visited you?'” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “When did we visit you in prison?'” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “When moreover were you (sing.) sick and we (excl.) took-care-of you (sing.), and you (sing.) were in-prison and we (excl.) visited you (sing.) in order that we (excl.) would help-you (sing.)?'” (Source: Kankanaey Back Translation)
- Tagbanwa: “And also when did we find out that you were sick or imprisoned and we checked up on you?'” (Source: Tagbanwa Back Translation)
- Tenango Otomi: “When did we see that you were sick or that you were in jail and we went to see you?'” (Source: Tenango Otomi Back Translation)
Following are a number of back-translations of Matthew 25:40:
- Martu Wangka: “I am saying the truth to you all. My new relative was sitting hungry, and then you all gave food and meat to him, you satisfied him. Like that you all gave to my relative, and as a result of that I was happy because that one belongs to my family. If I contrary to fact would have been there hungry, you all would have felt sorry for me as well, and given to me contrary to fact.” (Source: Ken Hansen in Notes on Translation 1998/2, p. 11ff.
- Uma: “‘And I the King, I’ll answer them: ‘So that you know: what you did to help these relatives of mine here, even just one of my relatives whose life is small, it means it’s the same as you did it to me.'” (Source: Uma Back Translation)
- Yakan: “Then I, the ruler, answer them, I say, ‘Truly I tell you, whenever you did this to my disciples of low status you did it really to me.'” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “And then I, the king, I will answer, ‘I tell you that if you did this even to one of these my siblings, which is to say, those who believe in me, even though he is very low in rank, you inadvertently did it to me.'” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “‘Then I who am king, I will say to them, ‘This that I tell you is true that when you were doing (things) like these to even one of the least-important (lit. lowest) of these who are my brothers, you have done it to me.'” (Source: Kankanaey Back Translation)
- Tagbanwa: “And then I their King will say, ‘What I will say to you really is true. When you did these things to even the most insignificant/low-class who is like my sibling, of course I am the one to whom you did it.'” (Source: Tagbanwa Back Translation)
- Tenango Otomi: “The ruler will then say to the people: ‘Truly I tell you that concerning what all you have done for my brethren here, even though they are not respected by people, with the help you have given them, you have helped me too.'” (Source: Tenango Otomi Back Translation)
Following are a number of back-translations of Matthew 25:41:
- Uma: “‘After that, I will say to those on my left side: ‘Go away from here, you who have been cursed by my Father! Go into the fire that continually burns, that was prepared for the King of Evil-ones and angels that follow him.” (Source: Uma Back Translation)
- Yakan: “‘Then I will say to the people on my left side, ‘You, the ones under the wrath of God, leave from me and go to the fire of hell which has been prepared beforehand for the leader of demons and his servants.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “And then I will say to the people who are on my left side, ‘You who are cursed by my Father God, away from here, because you go into the flame that has no end that was prepared before for Satan as a means of punishing him along with his messengers.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “‘Then I will say to the people on my left, ‘You who are sentenced/condemned to be punished, go-away! Go to the place of fire that never goes-out that is already-prepared for the Diablo and his angels.” (Source: Kankanaey Back Translation)
- Tagbanwa: “And then I will next say to those on my left, ‘As for you, go far from me, you who have punishment reserved for you. You are now to be there in the fire which never dies down, which is the punishment which has been reserved for Satanas and his servants/messengers.” (Source: Tagbanwa Back Translation)
- Tenango Otomi: “The ruler will then say to the people who are at his left: ‘Get away from me, because God does not look well upon you. Now go away to punishment, where the fire is forever. This is the fire God determined for the devil along with the angels who follow the devil to go to.” (Source: Tenango Otomi Back Translation)