Following are a number of back-translations of Matthew 25:42:

• Uma: “For when I was hungry, you didn’t give me good. I was thirsty, you didn’t give me drinking water.” (Source: Uma Back Translation)
• Yakan: “For I was hungry but you did not give me food, I was thirsty but you did not give me drink.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “For long ago I was hungry, but you didn’t feed me; I was thirsty and you didn’t give me to drink.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “For I was hungry but you didn’t feed-me, and I was thirsty but you didn’t give-me-a-drink.” (Source: Kankanaey Back Translation)
• Tagbanwa: “Because when I was hungered, you didn’t feed me. You didn’t cause me to drink when I was thirsty.” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “Because when I was hungry, you did not give me food to eat. When I was thirsty, you did not give me water to drink.” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of Matthew 25:43:

• Uma: “I passed by your house, you didn’t have-me-stop-in. I didn’t have any clothes, you didn’t give me clothes. I was sick, I was in prison, you didn’t visit me.'” (Source: Uma Back Translation)
• Yakan: “I was a stranger but you did not treat-me-according-to-custom, I had no clothes but you did not give to me, I was sick and in prison but you did not visit me.'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “I had no place to go up into, and you did not receive me into your house. I needed clothing, but you didn’t give it to me. I was sick and I was in the prison, but you didn’t visit me.'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “I was a visitor/stranger but you didn’t show-me-hospitality. I also had no clothes but you didn’t clothe me. I was sick and in-prison but you refused to take-care-of-me.'” (Source: Kankanaey Back Translation)
• Tagbanwa: “When I was a stranger, you didn’t welcome me. When I was without-clothes, you didn’t clothe me. I got sick and was in prison, and you didn’t check up on me.'” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “I was a stranger in the land but you did not give me a resting place. There was the time I was without clothing to wear, but you did not give me clothes to wear. There was the time I was sick and I was in jail, but you did not go to greet me.'” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of Matthew 25:44:

• Uma: “‘They will also say to me: ‘Lord, when did we see you (sing.) hungry or thirsty or like a passer-by, or not clothed, or sick or in prison, and we didn’t help you (sing.)?'” (Source: Uma Back Translation)
• Yakan: “Then they will ask me, they will say, ‘Sir, when did we see you hungry or thirsty? When did we see you as a stranger, or without clothes or sick or in prison and did not help you?'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And they will ask, ‘Lord, when did we see you hungry, thirsty, no place to go up into, without clothing, sick and in prison and we didn’t help you?'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “‘Then they will inquire of me, ‘Lord, when did we (excl.) see you (sing.) hungry and thirsty and a stranger and having no clothes and sick and in-prison and we (excl.) did not help you (sing.)?'” (Source: Kankanaey Back Translation)
• Tagbanwa: “Well, without anything further, they will also answer, ‘It’s like we weren’t aware of you being hungry, thirsty, having come as a stranger/visitor, without-clothes, sick or there in prison and we didn’t serve you.'” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “The people replied and said to the Lord: ‘Listen, Lord, when did we see that you were hungry, and we did not give you food to eat? When did we see that you were thirsty and we did not give you water to drink? When did we see that you were a stranger in the land and we did not give you a resting place? When did we see that you didn’t have clothing to wear and we did not give you clothes to wear? When did we see you sick or in the jail and we did not go to greet you?'” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of Matthew 25:45:

• Uma: “‘And I the King, I will answer them: ‘So that you know: because you didn’t help these people here whose lives are small, it means that it was I that you didn’t help.’ ‘” (Source: Uma Back Translation)
• Yakan: “Then I will answer, I say, ‘Truly I tell you if you did not help my disciples of low status, I was whom you did not help.'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And then I, the king, will answer, ‘I tell you that if you didn’t help even one of these whose rank is very low, I am the one you didn’t help.’ And these people,’ said Jesus, ‘will be taken away from here because they will be punished with a punishment forever. However, the righteous, by contrast, they will be given life forever.'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “‘After that I will say to them, ‘This that I tell you is true that when you refused to help even one of the least-important (lit. lowest) of these who are my brothers, you also refused to help me.’ ‘” (Source: Kankanaey Back Translation)
• Tagbanwa: “I will answer them, ‘This which I will say to you is really true. When you witheld your help from the most insignificant one who is like my sibling, I am the one you witheld from.'” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “The ruler will then say: ‘Truly I tell you, that when you haven’t helped the people here who are not respected by people, then also you did not help me,’ he will say.” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of Matthew 25:46:

• Uma: “Yesus finished his words, he said: ‘All those evil people will be thrown into hell and be punished forever, and the upright people will get good life forever.'” (Source: Uma Back Translation)
• Yakan: “So-then these people will be put in hell and they will be in difficulty forever, but the righteous people are put in heaven and they have life forever.'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And then I, the king, will answer, ‘I tell you that if you didn’t help even one of these whose rank is very low, I am the one you didn’t help.’ And these people,’ said Jesus, ‘will be taken away from here because they will be punished with a punishment forever. However, the righteous, by contrast, they will be given life forever.'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Then Jesus concluded, saying, ‘Those then, they will be removed to be punished forever, but the righteous people, they will enjoy life that has no end.'” (Source: Kankanaey Back Translation)
• Tagbanwa: “Well, without anything further, they will then be driven there to punishment which is without ending. But as for these righteous ones in the sight of God, they will receive life which is without ending.'” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “Then these people will go to punishment forever. The people whose sins had been acquitted will be given life forever.” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of Matthew 26:1:

• Uma: “After Yesus finished speaking all that, he said to his disciples:” (Source: Uma Back Translation)
• Yakan: “When Isa had finished saying all this, he said to his disciples,” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “When Jesus finished teaching all of those things, he said to his disciples,” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “When Jesus had finished teaching all these (things), he said to his disciples,” (Source: Kankanaey Back Translation)
• Tagbanwa: “When Jesus had taught those things, he said to his disciples,” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “When Jesus finished speaking all these words, he said to his learners:” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of Matthew 26:2:

• Uma: “‘You know, don’t you, that in two days is big day Paskah? And I the Child of Mankind will be given into the hands of my enemies to be crucified.'” (Source: Uma Back Translation)
• Yakan: “‘You know that the-day-after-tomorrow is the day of the Celebration of Remembrance. On that day I, the Son of Man, will be handed over in order to be nailed to the post.'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “‘You know that two days from now is the feast called the feast of passing by. And then I, the Older Sibling of Mankind, I will be turned over to people so that they might nail me to a cross,’ said Jesus.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “‘You know that the day-after-tomorrow the fiesta that is called Passed-By will arrive, and I who am Child of a Person, I will be turned-over to be nailed to the cross.'” (Source: Kankanaey Back Translation)
• Tagbanwa: “‘You know that in just two days it will be the Fiesta of Passed-by. I who am the One From Heaven Born of Man/human, I will be traded so that I can be nailed to a cross.'” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “‘You know that in two days there will be the feast of Passover. And also during this feast the Man who came from heaven will be betrayed and will be put on the cross.'” (Source: Tenango Otomi Back Translation)

Following are a number of back-translations of Matthew 26:3:

• Uma: “At that time, the leading priests and the Yahudi elders gathered in the house of the Big Priest who was named Kayafas.” (Source: Uma Back Translation)
• Yakan: “So-then the leaders of the priests and the elders gathered there in the palace of Kayapas, the leading priest.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And then the chief priests and elders of the Jews, they got together in the palace of Caiaphas who was the high priest.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Right when Jesus was saying that, the leaders of the priests and the elders (lit. fathers) gathered at the house of Caifas the highest priest” (Source: Kankanaey Back Translation)
• Tagbanwa: “At that time, there in the house of the Most-important Priest who was Caifas, all the chiefs of the priests and important tribal-leaders were gathered.” (Source: Tagbanwa Back Translation)
• Tenango Otomi: “The chief priests, and the teachers of the law and the men who lead the Jews all gathered at the house of Caiaphas, the one who was the first priest.” (Source: Tenango Otomi Back Translation)