Following are a number of back-translations of Mark 1:11:

• Uma: “God spoke from heaven saying to him: ‘You (sing.) are my Son whom I love. You (sing.) are the one who makes-happy my heart.'” (Source: Uma Back Translation)
• Yakan: “And there was a voice from heaven saying, ‘You are my beloved Son. I am really pleased with you.'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “Then God in heaven was heard saying, he said, ‘You are my dear Son. I am very much pleased with you.'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Then there was a voice from heaven that said, ‘You (sing.) are my much-loved child. You (sing.) are the one-with-whom-I-am-continually-satisfied.'” (Source: Kankanaey Back Translation)
• Tagbanwa: “At the same time there was speech coming from heaven/sky which said, ‘You (sing.) really are my held-very-dear Son. I really am very pleased with you.'” (Source: Tagbanwa Back Translation)
• Shipibo-Conibo: “Then a word appeared from the sky. You are my loved son, it said. I am very happy toward you.” (Source: James Lauriault in The Bible Translator 1951, p. 32ff. )
• Balinese: “And then there was a voice from heavens. as follows: ‘You my child 1are Father’s Son who is loved by Father, only to you is the pleasing of Father’s heart.'” (Source: J.L. Swellengrebel in The Bible Translator 1950 p. 75ff. )

Following are a number of back-translations of Mark 1:13:

• Uma: “Forty days he was there. While he was in that field, the King of Evil-ones tempted him. Wild animals were with him, and angels took care of him.” (Source: Uma Back Translation)
• Yakan: “Forty days (and nights) he was tempted there by the leader of demons. There were also forest animals there but Isa was cared for by the angels.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “Jesus stayed there for forty days, and Satan tested him to see if he might sin. And there were also there harmful beasts, but the angels of God came to Jesus and took care of him.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “He stayed there for forty days while-simultaneously also Satanas (Satan) tried-repeatedly to tempt him. There were also fierce animals where he was, but (reassurance particle) there were angels who were helping him.” (Source: Kankanaey Back Translation)
• Tagbanwa: “Forty days was how long he was there. He was tempted/tested by Satanas as to whether he could-be-caused- by him -to-fall (into sin, fig.). There in that place there were wild animals, but Jesus was being served by angels.” (Source: Tagbanwa Back Translation)
• Shipibo-Conibo: “Then he was where no house is, forty days. While there, Satan wanted to make him do evil. He was also among biting things. Then the word bringers made him eat.” (Source: James Lauriault in The Bible Translator 1951, p. 32ff. )
• Balinese: “Forty nights long He was in the barren field, tempted by Sang [‘Sang’ is a personal article that is often attached to the names of persons or powers that are characteristic of the normal, human, every-day world] Satan. There He was in the midst of wild beasts, served by the heavenly messengers.” (Source: J.L. Swellengrebel in The Bible Translator 1950 p. 75ff. )

Following are a number of back-translations of Mark 1:14:

• Uma: “Not long after that, Yohanes the Baptizer was arrested and imprisoned. At that time, Yesus went Galilea-land and spread the good news that is from God,” (Source: Uma Back Translation)
• Yakan: “After Yahiya had been imprisoned by the king, Isa went to the place/land Jalil. He proclaimed about the good news from God.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And when John had been arrested by King Herod, Jesus returned to the province of Galilee and preached there to the people the good news which comes from God.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “When Juan was already (lit. done) imprisoned, Jesus returned to Galilea to preach the good news from God.” (Source: Kankanaey Back Translation)
• Tagbanwa: “When Juan was now in prison, Jesus returned home to Galilea. He taught the Good News there which came from God.” (Source: Tagbanwa Back Translation)
• Shipibo-Conibo: “Then back of John being shut in, Jesus went back to Galilee. Going, he told along the good word regarding Ruler God coming.” (Source: James Lauriault in The Bible Translator 1951, p. 32ff. )
• Balinese: “After Jokanan had been put in jail, then Jesus came to the country Galilea to spread the good news, (which is) the Word of God.” (Source: J.L. Swellengrebel in The Bible Translator 1950 p. 75ff. )

Following are a number of back-translations of Mark 1:15:

• Uma: “he said: ‘The time has almost arrived for God to become King on earth! Repent from your sins, believe the Good News.'” (Source: Uma Back Translation)
• Yakan: “‘The time that was foretold has come,’ he said, ‘and the time of God’s ruling is near. Regret your sins and leave them now. And believe the good news.'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And he said, ‘This is the time when the long ago prophecies will be fulfilled because God will soon now rule over you. Give up your bad deeds and believe the good news.'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “He said, ‘The time that God designated has arrived. His ruling is near-in-time. Repent therefore of your sins and believe the good news.'” (Source: Kankanaey Back Translation)
• Tagbanwa: “He was teaching, saying, ‘The determined time has come. The kingdom of God is now close. Repent now of your sins and drop/give-up them. Believe/obey this Good News.'” (Source: Tagbanwa Back Translation)
• Shipibo-Conibo: “Thus he said to them: The when-it-is is already coming-up. Make the mind another. Be strong on the good word.” (Source: James Lauriault in The Bible Translator 1951, p. 32ff. )
• Balinese: “His words: ‘Now it is the time. the kingdom of God is already near. Change your minds and believe the good news.'” (Source: J.L. Swellengrebel in The Bible Translator 1950 p. 75ff. )

Following are a number of back-translations of Mark 1:16:

• Uma: “While he was walking on the edge of Lake Galilea, he saw two men. Their names: Simon with Andreas his relative. At that time they were fishing in the lake with nets, because that was their work.” (Source: Uma Back Translation)
• Yakan: “So-then, while Isa was walking at the edge of the lake called Jalil, he saw two siblings, Simon and Andariyas fishing-with-a-net (magpokot) there in the lake because they were fishermen.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “One day at that time as Jesus was walking along the shore of the lake of Galilee, he saw Simon and the younger brother of Simon, Andrew, who were netting for fish in the lake, for they were netters.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “On one-occasion when Jesus was walking along the edge of the wide pond/lake (henceforth lake) in Galilea, he saw Simon and Andrew who were siblings who were net-fishing, because that was their work.” (Source: Kankanaey Back Translation)
• Tagbanwa: “Once when Jesus was walking there on the shore of the Lake of Galilea, he came upon two fisherman brothers, Simon and Andres. They were fishing (with a circular net hand-thrown from the shore).” (Source: Tagbanwa Back Translation)
• Shipibo-Conibo: “Then, edging-along Galilee lake, Jesus saw Simon. He saw Simon’s brother Andrew also. They were cast-netting in the lake. They were fish getters.” (Source: James Lauriault in The Bible Translator 1951, p. 32ff. )
• Balinese: While walking at the shore of the lake of Galilea, He met I Simon [I is a personal article referring to regular people] and his brother, I Andreas, whilst they were casting their net in that lake, for both were cast-net-fishers.” (Source: J.L. Swellengrebel in The Bible Translator 1950 p. 75ff. )

Following are a number of back-translations of Mark 1:17:

• Uma: “Yesus said to them, ‘Come follow me! You will no longer fish, hunting for fish. From now on I give you the work of teaching people to believe in me.'” (Source: Uma Back Translation)
• Yakan: “Isa said to them, ‘Come follow me. Your work is to catch/get fish. But when you follow me, I will teach you to catch/get people to follow me.'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And Jesus said to them, ‘So you are hunters for fish? Come with me and it is people you will be able to get to be my disciples.'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “He said to them, ‘Until now, you have been net-fishing fish. Become my disciples so that I will teach you to persuade people.'” (Source: Kankanaey Back Translation)
• Tagbanwa: “Jesus said to them, ‘Come with me, for I will make you to be like you’re fishing for men.'” (Source: Tagbanwa Back Translation)
• Shipibo-Conibo: “Then he said to them: Come ye behind me, he said. I will make you enter 19 as people getters.” (Source: James Lauriault in The Bible Translator 1951, p. 32ff. )
• Balinese: “His words to them: ‘Hither now, follow me, I will make you cast-net-fishers of men.'” (Source: J.L. Swellengrebel in The Bible Translator 1950 p. 75ff. )