Language-specific Insights

complete verse (Mark 1:27)

Following are a number of back-translations of Mark 1:27:

  • Uma: “All the people who saw it were surprised, with the result that they spoke-to-one-another, they said: ‘No kidding! This is a new teaching, he really does have power! He expelled evil spirits, and they really did follow his command!'” (Source: Uma Back Translation)
  • Yakan: “All the people were amazed, therefore they asked-each-other they said, ‘What is this? This is hep new teaching. He has authority to command even the demons, and they obey his commands.'” (Source: Yakan Back Translation)
  • Western Bukidnon Manobo: “All of the people there were greatly amazed, and because of this they began to talk to each other saying, ‘What perhaps is this? Perhaps this is a new doctrine. Because why is he so powerful to command even the demons, and they obey him.'” (Source: Western Bukidnon Manobo Back Translation)
  • Kankanaey: “The eyes of those who were there widened (indicating surprise) and they said-to-each-other, ‘Wey! This new teaching is really something! Even evil-spirits, he (admiration particle) has authority to command them and they leave.'” (Source: Kankanaey Back Translation)
  • Tagbanwa: “That crowd was really amazed. What they were doing was asking-each-other, ‘Whatever is this? A new teaching? For look at this, he has authority to order even evil spirits and they obey him.'” (Source: Tagbanwa Back Translation)
  • Shipibo-Conibo: “Then all were amazed. Even amazed they asked one another: What is this? Is it a new taught word? Being a strength possessor he tells even the ruinous demons to go out. When he tells them, 28 they hear his word.” (Source: James Lauriault in The Bible Translator 1951, p. 32ff. )
  • Balinese: “All the people there were so dumbfounded, so that they said to each other: ‘Ah, what is that? A new teaching full of power! For all the demons are ordered about by Him, so that they follow all His commands.'” (Source: J.L. Swellengrebel in The Bible Translator 1950 p. 75ff. )

complete verse (Mark 1:28)

Following are a number of back-translations of Mark 1:28:

  • Uma: “From there, the news talking-about Yesus was spread all over Galilea-land.” (Source: Uma Back Translation)
  • Yakan: “So-then his fame immediately became well-known in all the places there in the land Jalil.” (Source: Yakan Back Translation)
  • Western Bukidnon Manobo: “And through this the fame of Jesus quickly spread through the whole province of Galilee.” (Source: Western Bukidnon Manobo Back Translation)
  • Kankanaey: “That being so, (news) concerning Jesus was rapidly reported-from-one-to-another in all parts of Galilea.” (Source: Kankanaey Back Translation)
  • Tagbanwa: “The news concerning Jesus spread very quickly over the whole area of Galilea.” (Source: Tagbanwa Back Translation)
  • Shipibo-Conibo: “Just then the word they spoke regarding Jesus widened out, to every place, circling the whole Galilee land.” (Source: James Lauriault in The Bible Translator 1951, p. 32ff. )
  • Balinese: “Quickly then the news about Jesus spread in the whole territory of Galilea.” (Source: J.L. Swellengrebel in The Bible Translator 1950 p. 75ff. )

complete verse (Mark 1:29)

Following are a number of back-translations of Mark 1:29:

  • Uma: “When Yesus his disciples returned from that prayer house, they went to the home of Simon and Andreas. Yakobus and Yohanes also went with them.” (Source: Uma Back Translation)
  • Yakan: “After that, Isa went out of the prayer-house and entered the house of Simon and Andariyas. He was together with Yakub and Yahiya.” (Source: Yakan Back Translation)
  • Western Bukidnon Manobo: “Then Jesus and company left the church and went to the house of Simon and Andrew. James and John went also with them.” (Source: Western Bukidnon Manobo Back Translation)
  • Kankanaey: “When plural Jesus came-out of the synagogue, they went-directly to the house of Simon and Andrew. Santiago and Juan went also.” (Source: Kankanaey Back Translation)
  • Tagbanwa: “On their coming out of the worship-place, Jesus and company went to the house of those brothers, Simon and Andres. Their companions in going there were Santiago and Juan.” (Source: Tagbanwa Back Translation)
  • Shipibo-Conibo: “Just then they went out of the small house to praise God in. Having gone out they went and arrived at the house of Simon and Andrew. James, John with them arrived.” (Source: James Lauriault in The Bible Translator 1951, p. 32ff. )
  • Balinese: “When they came out of the place of worship. Jesus went in the house of Andreas and Simon, followed by Jakub and Jokanan.” (Source: J.L. Swellengrebel in The Bible Translator 1950 p. 75ff. )

complete verse (Mark 1:30)

Following are a number of back-translations of Mark 1:30:

  • Uma: “There, Petrus’s mother-in-law was lying down because she had-a-fever. They quickly told Yesus that she was sick.” (Source: Uma Back Translation)
  • Yakan: “The mother-in-law of Simon was lying there having a fever. So-then immediately the people there told Isa about her.” (Source: Yakan Back Translation)
  • Western Bukidnon Manobo: “At that time the mother-in-law of Simon was sick and lying down with a fever. When Jesus arrived at the house, they told Jesus that Simon’s mother-in-law was sick.” (Source: Western Bukidnon Manobo Back Translation)
  • Kankanaey: “Would-you-believe (discourse particle indicating a new development) Simon’s mother-in-law was lying-down because she was having-a-fever. They told-it to Jesus at once.” (Source: Kankanaey Back Translation)
  • Tagbanwa: “On their arrival, the mother-in-law of Simon was lying down for she was fevering. They at once told Jesus.” (Source: Tagbanwa Back Translation)
  • Shipibo-Conibo: “Then Simon’s mother-in-law was laid down. doing a fever. Just then they told Jesus regarding her.” (Source: James Lauriault in The Bible Translator 1951, p. 32ff. )
  • Balinese: “The mother-in-law of Simon lay there sick fevering. and then quickly people there told Him about her.” (Source: J.L. Swellengrebel in The Bible Translator 1950 p. 75ff. )

complete verse (Mark 1:31)

Following are a number of back-translations of Mark 1:31:

  • Uma: “From there, he went to her sleeping-place, he held her hand, and he helped-her-get-up. She immediately got well, and she served them.” (Source: Uma Back Translation)
  • Yakan: “Isa went there and took the hand of the woman and caused her to get up. So-then she was already healed. Then she got up and they were fed by her.” (Source: Yakan Back Translation)
  • Western Bukidnon Manobo: “Jesus went to her and took her by the hand and caused her to get up, and immediately the fever left, and she cooked a meal for Jesus and company.” (Source: Western Bukidnon Manobo Back Translation)
  • Kankanaey: “Then Jesus approached her, and took-her-hand to help her to get-up. Right-then her fever was-removed, and she fed them.” (Source: Kankanaey Back Translation)
  • Tagbanwa: “Jesus approached that woman, took hold of (her) hand and sat her up. The fever of that woman immediately dropped and she prepared-food to set-a-meal for Jesus and company.” (Source: Tagbanwa Back Translation)
  • Shipibo-Conibo: “Then Jesus having neared her. raised her up, having hand-grasped her. Just then, having left the fever, she made them eat.” (Source: James Lauriault in The Bible Translator 1951, p. 32ff. )
  • Balinese: “Jesus then approached her, took her hand and made her rise up; verily, did the fever leave her, after which she served the people there.” (Source: J.L. Swellengrebel in The Bible Translator 1950 p. 75ff. )

complete verse (Mark 1:32)

Following are a number of back-translations of Mark 1:32:

  • Uma: “That late-afternoon , the sun was setting, many people came to Yesus bringing all who were sick or possessed by demons.” (Source: Uma Back Translation)
  • Yakan: “When the sun had set, the people brought to Isa whoever was sick and those people (who were) demon possessed.” (Source: Yakan Back Translation)
  • Western Bukidnon Manobo: “And when the sun had gone down, all the sick and the afflicted with demons were brought by people to Jesus.” (Source: Western Bukidnon Manobo Back Translation)
  • Kankanaey: “As the sun was going-down, the inhabitants brought to Jesus all who were possessed by evil-spirits and the sick.” (Source: Kankanaey Back Translation)
  • Tagbanwa: “When the sun set, all who were sick and were possessed by evil spirits were brought to Jesus.” (Source: Tagbanwa Back Translation)
  • Shipibo-Conibo: “When it was late, when the sun had already entered, they brought to Jesus, all the sick, the demoned ones.” (Source: James Lauriault in The Bible Translator 1951, p. 32ff. )
  • Balinese: “When it was evening and the sun had set, all the sick people and those that were possessed by demons were brought before Jesus.” (Source: J.L. Swellengrebel in The Bible Translator 1950 p. 75ff. )

complete verse (Mark 1:33)

Following are a number of back-translations of Mark 1:33:

  • Uma: “Many townspeople came and gathered in the yard at Simon’s house.” (Source: Uma Back Translation)
  • Yakan: “And the people of that town, gathered outside that house.” (Source: Yakan Back Translation)
  • Western Bukidnon Manobo: “Very many people there in the village were gathered in the yard of the house where Jesus was.” (Source: Western Bukidnon Manobo Back Translation)
  • Kankanaey: “All the inhabitants also gathered outside the house where he was.” (Source: Kankanaey Back Translation)
  • Tagbanwa: “There in front of the house was full of people for the whole town of people were there.” (Source: Tagbanwa Back Translation)
  • Shipibo-Conibo: “All those of that village were gathered at the door.” (Source: James Lauriault in The Bible Translator 1951, p. 32ff. )
  • Balinese: “All the inhabitants of the city came together outside the exit of the house-yard.” (Source: J.L. Swellengrebel in The Bible Translator 1950 p. 75ff. )

complete verse (Mark 1:34)

Following are a number of back-translations of Mark 1:34:

  • Uma: “There were many people whom he healed of their many kinds of sicknesses. Also many demons that were possessing people he expelled. But he did not permit the demons to speak, because they knew that he was the Child of God.” (Source: Uma Back Translation)
  • Yakan: “Many people who had all kinds of sickness were healed by Isa and also many demons were cast-out (lit. caused-to-get-out) by him. He commanded the demons not to speak for they really knew as to who Isa was.” (Source: Yakan Back Translation)
  • Western Bukidnon Manobo: “Jesus healed many who were sick with many kinds of diseases. There were also many demons he caused to go away from people. And those demons, Jesus would not allow them to speak, because they knew who Jesus really was.” (Source: Western Bukidnon Manobo Back Translation)
  • Kankanaey: “And he healed the many who were sick of many-kinds of sicknesses. He also caused-the many evil-spirits -to-leave while-simultaneously making-them-be-quiet, because they knew who he was.” (Source: Kankanaey Back Translation)
  • Tagbanwa: “Many who were sick were healed by Jesus, no matter what kind of illness they were asking help for. Many also were the evil spirits he drove out. He did not allow the evil spirits to speak because they were well-aware of who he really was.” (Source: Tagbanwa Back Translation)
  • Shipibo-Conibo: “Then he arranged many sick ones, those with mixed sicknesses. Thereupon he expelled many demons. He did not permit the demons to speak, since they knew him.” (Source: James Lauriault in The Bible Translator 1951, p. 32ff. )
  • Balinese: “Many were healed by Him. who were ill by various sicknesses, moreover many demons were expelled. and they were not allowed to speak. because they knew Him already.” (Source: J.L. Swellengrebel in The Bible Translator 1950 p. 75ff. )