Following are a number of back-translations of Mark 1:35:
Uma: “The next morning when it was still first-light, Yesus got up and went-out from the village to an uninhabited place, went to pray.” (Source: Uma Back Translation)
Yakan: “The next day still very early in the morning, Isa got up and went-out of the house. He left from the town going to a place where there weren’t any people and he spoke there to God.” (Source: Yakan Back Translation)
Western Bukidnon Manobo: “And when it was early morning, Jesus got up and went out of the house and went alone to a place where there were no people in order to pray.” (Source: Western Bukidnon Manobo Back Translation)
Kankanaey: “At cockcrow, Jesus got-up and went to an isolated place in order to go pray there.” (Source: Kankanaey Back Translation)
Tagbanwa: “When it was still pre-dawn (lit. claws of the day), Jesus got up. He went to a place with no people, and prayed there.” (Source: Tagbanwa Back Translation)
Shipibo-Conibo: “Then very at dawn having risen, Jesus went out, while it was still night. He went to where no house is. Being there he spoke to God.” (Source: James Lauriault in The Bible Translator 1951, p. 32ff. )
Balinese: “Next day when it had not yet dawned, still dark, Jesus arose, and went out to a desert place. There He prayed.” (Source: J.L. Swellengrebel in The Bible Translator 1950 p. 75ff. )
Following are a number of back-translations of Mark 1:37:
Uma: “‘Many people are looking for you, Teacher.'” (Source: Uma Back Translation)
Yakan: “When they had found him, they said to him, ‘There are all those people there looking for you.'” (Source: Yakan Back Translation)
Western Bukidnon Manobo: “When they found him, they said to him, ‘All the people are looking for you.'” (Source: Western Bukidnon Manobo Back Translation)
Kankanaey: “When they found him, they said to him, ‘The many-people are all looking for you (sing.).'” (Source: Kankanaey Back Translation)
Tagbanwa: “When they had found Jesus, they said, ‘You are being looked for by everybody.'” (Source: Tagbanwa Back Translation)
Following are a number of back-translations of Mark 1:38:
Uma: “He said to them: ‘Let us go to the other close towns so I can carry the Word of God there also. Because that is my purpose in coming to the world.'” (Source: Uma Back Translation)
Yakan: “Isa said to them, ‘Let us (incl.) go to the other villages nearby so that I can also proclaim there. For that is hep my purpose in coming to the world.'” (Source: Yakan Back Translation)
Western Bukidnon Manobo: “But as for Jesus, he said to them, ‘Let’s go to the neighboring villages so that I might preach there also, for the reason I came here is so that I might preach to people.” (Source: Western Bukidnon Manobo Back Translation)
Kankanaey: “But he said, ‘Let’s go nevertheless to the surrounding towns so that I can go preach there also, because that was my purpose in coming here.'” (Source: Kankanaey Back Translation)
Tagbanwa: “But Jesus replied, saying, ‘It’s necessary that we (incl.) also go to the nearby towns, so that I can also teach there. Because this is my purpose here in the world.'” (Source: Tagbanwa Back Translation)
Shipibo-Conibo: “Then he told them: Let’s go to the not-far villages; that there too I speak the word. Actually to do that I have come-out.” (Source: James Lauriault in The Bible Translator 1951, p. 32ff. )
Balinese: “Then He said: ‘Let us go to the other places. to the villages that are near by, in order that I may preach to people there too. For that reason I went out.'” (Source: J.L. Swellengrebel in The Bible Translator 1950 p. 75ff. )
Following are a number of back-translations of Mark 1:39:
Uma: “From there, Yesus and his disciples went carrying the Word of God to all the towns in Galilea-land. He taught in the prayer houses and he expelled demons that had entered/possessed people.” (Source: Uma Back Translation)
Yakan: “So-then Isa went to all the places in Jalil. He proclaimed in their prayer-houses and he cast-out demons from the people.” (Source: Yakan Back Translation)
Western Bukidnon Manobo: “Jesus went to all the villages in the province of Galilee and preached in the churches of the Jews there, and he caused to go away the demons who were afflicting people.” (Source: Western Bukidnon Manobo Back Translation)
Kankanaey: “Then they went-around to all-the-towns in Galilea preaching in their many-synagogues.” (Source: Kankanaey Back Translation)
Tagbanwa: “Without anything further, he went all over the whole of Galilea, teaching in the worship-places and driving out evil spirits.” (Source: Tagbanwa Back Translation)
Shipibo-Conibo: “Thus, everywhere in Galilee, he spoke-along the word in their small houses to praise God in, expelling demons all along.” (Source: James Lauriault in The Bible Translator 1951, p. 32ff. )
Balinese: “Then He went preaching in their places of worship. in all the territory of Galilea, and expelling demons.” (Source: J.L. Swellengrebel in The Bible Translator 1950 p. 75ff. )
Following are a number of back-translations of Mark 1:40:
Uma: “A person who had leprosy came to Yesus. He kneeled down requesting-help, he said: ‘If may, [i.e., if I may be so bold as to ask] please heal me.'” (Source: Uma Back Translation)
Yakan: “So-then a certain leper came to Isa. This person/man stood on his knees humbling himself before Isa and he really begged, he said, ‘If you want to you can heal me.'” (Source: Yakan Back Translation)
Western Bukidnon Manobo: “There was a leper person who came to Jesus, and that person knelt down before Jesus begging him, saying, ‘f it’s good to your breath, you can heal me from this very filthy disease of mine.'” (Source: Western Bukidnon Manobo Back Translation)
Kankanaey: “On one-occasion, a man who was sick with a fearful skin disease went to Jesus. He knelt before him entreating, ‘I know that you (sing.) are-able to remove this sickness of mine if you (sing.) want to.'” (Source: Kankanaey Back Translation)
Tagbanwa: “Once there was a person who was a leper who went to Jesus for help. He bowed down and begged-for-pity. He said, ‘If supposing you want to, you really could heal me.'” (Source: Tagbanwa Back Translation)
Shipibo-Conibo: “Then a certain Lazarus sickness possessor man came to Jesus, to ask. Having come and knelt down before him, he said: You wanting to. you can arrange me, he said.” (Source: James Lauriault in The Bible Translator 1951, p. 32ff. )
Balinese: “Then there came a man ill with [leprosy], beseeching Jesus. He knelt down before Him and said: ‘If you be so gracious, of course you can clean my stain.'” (Source: J.L. Swellengrebel in The Bible Translator 1950 p. 75ff. )
Following are a number of back-translations of Mark 1:41:
Uma: “Yesus’ love welled up seeing him. That is why he touched him and said to him: ‘[You] certainly may. I heal you (sing.)!'” (Source: Uma Back Translation)
Yakan: “Isa had really pity on him. He stretched-out his hand and he touched the leper and said, ‘I really want to. You are now healed.'” (Source: Yakan Back Translation)
Western Bukidnon Manobo: “Jesus took pity on him and placed his hand on him and said, ‘It is very good to my breath. Be healed.'” (Source: Western Bukidnon Manobo Back Translation)
Kankanaey: “Jesus felt-pity and extended his hand/arm to place it on that man. Then he said, ‘I want to, be cleaned.'” (Source: Kankanaey Back Translation)
Tagbanwa: “Jesus truly did pity him. He touched that person, speaking at the same time, saying, ‘I really want to. Right now, you will now get better!'” (Source: Tagbanwa Back Translation)
Shipibo-Conibo: “Then pitying him he extended his hand. Having extended it, he touched him. He said: I want to. Be arranged, he said.” (Source: James Lauriault in The Bible Translator 1951, p. 32ff. )
Balinese: “In His pity His mind was as it were taken out of Him, and then He stretched forth His hand, touched him and said: ‘So is my wish. Let your stain be taken away.'” (Source: J.L. Swellengrebel in The Bible Translator 1950 p. 75ff. )
