Following are a number of back-translations of Mark 5:30:
- Uma: “At that time also, Yesus knew that there had been power departing from him. He turned to the many people, he said: ‘Who held/felt my shirt?'” (Source: Uma Back Translation)
- Yakan: “Immediately Isa also felt that power had gone forth from his body. So-then he stopped and faced the people who were behind him and he said, ‘Who has touched my garment?'” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “Now Jesus knew that his power had done something, and he stopped and looked around at the many people and asked, he said, ‘Who took hold of my shirt?'” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “Right-then Jesus looked-around to face the many-people, because he sensed that there was power that went-out from him. Then he said, ‘Who touched my clothes?'” (Source: Kankanaey Back Translation)
- Tagbanwa: “But Jesus felt that there was some strength of his supernatural-power which went from him. He turned around and asked the people. He said, ‘Who brushed against my clothes?'” (Source: Tagbanwa Back Translation)
Following are a number of back-translations of Mark 5:31:
- Uma: “His disciples said: ‘Teacher, you (sing.) see for yourself how many people are crowding you (sing.). How can you (sing.) ask you held/felt you (sing.)?'” (Source: Uma Back Translation)
- Yakan: “His disciples said to him, ‘Sir, you see the crowds of people pressing towards you, and you still ask as to who has touched you?'” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “And his disciples said, they said, ‘Well there are many people crowding against you, so why do you ask who took hold of your shirt?'” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “Whereupon his disciples said, ‘You (sing.) are seeing obviously indeed that there are many people brushing-up-against you (sing.). Do you (sing.) still inquire who touched your (sing.) clothes?'” (Source: Kankanaey Back Translation)
- Tagbanwa: “‘Don’t know,’ said his disciples. ‘However whyever are you asking who brushed against your clothes since, look at this now, all these people are jostling one another?'” (Source: Tagbanwa Back Translation)
Following are a number of back-translations of Mark 5:32:
- Uma: “But Yesus looked around searching for the person who had held/felt him.” (Source: Uma Back Translation)
- Yakan: “But he looked around to see as to who had touched him.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “And Jesus was continually looking around to see who had grasped his shirt.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “But Jesus nevertheless looked-from-side-to-side to see who it was.” (Source: Kankanaey Back Translation)
- Tagbanwa: “But no, Jesus kept on looking around. He was looking for who it was who had brushed against his clothes.” (Source: Tagbanwa Back Translation)
Following are a number of back-translations of Mark 5:33:
- Uma: “The woman knew what had happened to herself [lit., her body]. She shivered from fear and came and knelt in front of Yesus admitting everything.” (Source: Uma Back Translation)
- Yakan: “So-then, because she knew that her sickness had been healed, the woman went close to Isa, shaking because she was afraid. She prostrated at the feet of Isa and told the truth.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “That woman was very frightened, for she knew what had happened to her when she took hold of the shirt of Jesus. And she came near to Jesus trembling and she knelt down before him, and she explained to him everything about her disease.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “Since the woman knew what was done to her, she approached Jesus trembling from her fear and knelt face-down before him. Then she told/confessed to him all that had happened.” (Source: Kankanaey Back Translation)
- Tagbanwa: “For the reason that that woman was well-aware of what had happened to her, she now trembled with fear coming close to Jesus. She bowed down and told the truth.” (Source: Tagbanwa Back Translation)
Following are a number of back-translations of Mark 5:34:
- Uma: “Yesus said to the woman: ‘My child! You (sing.) have become well because of your (sing.) faith in me. Return/Go-home with goodness of life [i.e., well-being, peace]. You (sing.) are well, your (sing.) disease is gone.'” (Source: Uma Back Translation)
- Yakan: “Isa said to her, ‘Woman, you are healed now because you trust in me. Go now, don’t be troubled. Your sickness is really healed.'” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “Then Jesus said, ‘Woman, the reason you are now healed from your sickness is because you trusted me. Go home, and may your situation be peaceful, and may you no longer be sick.'” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “Then Jesus said, ‘My child, because of your (sing.) trust, you (sing.) have-become-well. OK, you (sing.) go with your (sing.) mind peaceful. Be-reassured your (sing.) sickness will not return.'” (Source: Kankanaey Back Translation)
- Tagbanwa: “When Jesus heard, he spoke. He said, ‘Daughter, you have been healed because of your belief in me. Be happy now going home. That illness of yours has completely stopped now.'” (Source: Tagbanwa Back Translation)
Following are a number of back-translations of Mark 5:35:
- Uma: “While Yesus was still speaking, several messengers from Yairus’s house arrived and said to Yairus: ‘Your (sing.) child has died. Don’t trouble the Teacher any longer.'” (Source: Uma Back Translation)
- Yakan: “So-then, while Isa was still speaking to the woman, some people arrived from the house of Jairus. They said to Jairus, ‘Your daughter is no more. Do not trouble the Teacher any more.'” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “While Jesus was still talking, some people came from the house of Jairus. And they said to Jairus, they said, ‘Don’t bother anymore to have Jesus come for you can no longer overtake the breath of your child.'” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “Jesus was still talking while-simultaneously some from Jairus’ house arrived saying to him, ‘Let’s not (lit. even-if we not) be-distracting the teacher any more, because your (sing.) child died.'” (Source: Kankanaey Back Translation)
- Tagbanwa: “Jesus hadn’t yet finished what he was saying when some (people) arrived coming along after Jairo. They said to Jairo, ‘Your daughter has died now (lit. illness became extreme). Probably the Teacher doesn’t need to be caused to continue on to the house now.'” (Source: Tagbanwa Back Translation)
Following are a number of back-translations of Mark 5:36:
- Uma: “Yesus heard what the messengers said. He said to Yairus: ‘Don’t be discouraged [lit., don’t let your (sing.) heart be lessened]! Believe [emphatic]!'” (Source: Uma Back Translation)
- Yakan: “But Isa did not pay any attention to what they said. He said to Jairus, ‘Do not be afraid. Simply trust.'” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “But Jesus paid no attention to what those people said, rather, he said to Jairus, he said, ‘Don’t grieve, but just trust me.'” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “But Jesus didn’t pay-any-attention to what they said to Jairus but-rather he said to him, ‘Don’t you (sing.) be afraid. Just believe.'” (Source: Kankanaey Back Translation)
- Tagbanwa: “That which they had said wasn’t hidden from Jesus. He said to that overseer, ‘Don’t be grieved. Just believe and trust in me.'” (Source: Tagbanwa Back Translation)
Following are a number of back-translations of Mark 5:37:
- Uma: “Yesus continued on walking, but he didn’t permit the many people to accompany him entering into Yairus’ house; only Petrus, Yakobus and Yohanes the relative of Yakobus.” (Source: Uma Back Translation)
- Yakan: “Isa did not take anybody else along only Petros and the two brothers Yakub and Yahiya.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “And then the only ones whom Jesus allowed to go with him and Jairus was Peter, James, and John the sibling of James.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “And Jesus did not permit anyone to go-with him except Pedro and the siblings Santiago and Juan.” (Source: Kankanaey Back Translation)
- Tagbanwa: “And then he said to that crowd that they were to stay behind now. The only ones he took with him were Pedro and those two brothers Santiago and Juan.” (Source: Tagbanwa Back Translation)
- Kuku-Yalanji: “Jesus said: ‘Peter, James and John you come with me. Nobody else come.” (Kuku-Yalanji tends to use direct speech; source: Callow 2007, p. 18)