Following are a number of back-translations of Mark 6:3:

• Uma: “He is just a house builder, Maria’s child. His relatives are Yakobus, Yoses, Yudas and Simon. His female relatives, they are here with us too.’ That’s why they refused to believe in Yesus.” (Source: Uma Back Translation)
• Yakan: “We (incl.) recognize hep this man. He is the carpenter, the child of Mariyam. His brothers hep are Yakub and Joses and Judas and Simon. And his sisters are hep here in this our place.’ And they were angry at Isa. (lit. their liver hurt)” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “They said, ‘He’s that carpenter. His mother is Mary, and his brothers are James, Joseph, Judas, and Simon. His sisters are here also in our village. Why is he so wise? Where perhaps did he get his wisdom? Why can he do miracles?’ And so they did not accept what Jesus was teaching.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Isn’t this-one don’t-you-suppose the carpenter Maria’s child? Aren’t Santiago, Jose, Judas and Simon his siblings/cousins? His female siblings/cousins moreover, they also live here.’ Therefore they were offended with him and they didn’t believe.” (Source: Kankanaey Back Translation)
• Tagbanwa: “Isn’t it so that he is the carpenter who is the son of Maria and older-sibling of Santiago, Jose, Judas and Simon? Isn’t it so that living here indeed are his younger-sisters?’ They really didn’t acknowledge him.” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Mark 6:4:

• Uma: “From there Yesus said to them: ‘A prophet is always honored wherever he goes. But in his village and his house, and with his own relatives, he isn’t honored.'” (Source: Uma Back Translation)
• Yakan: “Therefore Isa said to them, ‘A prophet is treated-according-to-custom/honored everywhere. But in his place and among his relatives and in his house he is not treated-according-to-custom/honored.'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “Then Jesus said to them, he said, ‘A prophet of God is not respected by his own relatives and by the other people in his own village, but in the other villages, by contrast, he is respected.'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Whereupon he said to them, ‘There is no prophet whom his townmates, relatives and family acknowledge, but they certainly acknowledge him in other towns.'” (Source: Kankanaey Back Translation)
• Tagbanwa: “Therefore Jesus said to them, ‘As for a prophet, he is honored/respected and welcomed/treated-well by all people, except in his own town and among his own relatives and his own household.'” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Mark 6:5:

• Uma: “So, Yesus expressed-surprised / was-critical-of them for they did not believe. That’s why he couldn’t do many surprising things there. The only thing he did was to lay-hands on several sick people to heal them. Yesus wandered around paying-visits-to villages and teaching people.” (Source: Uma Back Translation)
• Yakan: “And Isa could not do powerful deeds there, except that he placed his hands on a number of sick people and healed them.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “That’s why there was no miracle that Jesus could do in that village. He laid his hands on just a few sick people, and they got well.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “There were a few sick that Jesus put-his-hands-on to heal, but he had no way to do many miracles there.” (Source: Kankanaey Back Translation)
• Tagbanwa: “Well since it was like that, Jesus didn’t do any amazing things there, except that a few sick people he touched/put-his-hand-on and healed them.” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Mark 6:6:

• Uma: “So, Yesus expressed-surprised / was-critical-of them for they did not believe. That’s why he couldn’t do many surprising things there. The only thing he did was to lay-hands on several sick people to heal them. Yesus wandered around paying-visits-to villages and teaching people.” (Source: Uma Back Translation)
• Yakan: “He really wondered as to why the people there did not believe in him. So-then Isa went covering/throughout the villages in that land/place and he taught/preached there.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “Jesus was very much amazed because the people in that village did not believe in him. Jesus preached in every one of the other neighboring villages.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “And he was amazed due-to their not believing in him. Then Jesus went traveling-around the many-towns teaching.” (Source: Kankanaey Back Translation)
• Tagbanwa: “Jesus was amazed that they didn’t believe. Jesus then went all over the barios in that place and taught there.” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Mark 6:7:

• Uma: “He called his twelve disciples, he sent [with a message–implied in verb; this is the root word we use for "apostle"] them in groups of two, and he gave them authority to expel evil-spirits.” (Source: Uma Back Translation)
• Yakan: “Then he called his twelve disciples to him and he told/commanded them to go two-together to proclaim the word/message of God. He also gave them power to cast out demons.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “He gathered together his twelve disciples to send them out. He divided them up by twos, and he also gave them power to drive away demons.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Then he called/invited his twelve disciples to send them by-twos. He gave them authority to make-evil-spirits -leave” (Source: Kankanaey Back Translation)
• Tagbanwa: “And then he gathered together his twelve disciples for he was going to send them out in twos. He gave them authority with which to drive out evil spirits from the people being possessed.” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Mark 6:8:

• Uma: “Before they left, he taught them like this: ‘Don’t take anything on your trip, just a walking stick. Don’t take food or a food-bundle or money in your wallet.” (Source: Uma Back Translation)
• Yakan: “And he instructed them that they should not take along anything (lit. whatever) on their journey. They should not take food or a bag for putting (things) in or money in their belts. Only a walking-stick they could take.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “He commanded them that while they were traveling they must only take a walking stick. They should not carry food, a bag, or even money.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “and he instructed them saying, ‘Don’t be taking anything with you on your trip (lit. walking), only a walking-stick. Don’t be taking-along food, backpack, and money.” (Source: Kankanaey Back Translation)
• Tagbanwa: “Before he caused them to go, he instructed them that they weren’t to take any provisions for their trip. They weren’t to take food, money, and even a container for what would be given to them. Only a walking-stick was to be taken.” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Mark 6:9:

• Uma: “You can use something on your feet, but don’t carry two shirts/clothes.'” (Source: Uma Back Translation)
• Yakan: “They could wear shoes but they could not take a shirt other than what they had on their body.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “They are permitted to wear shoes, but they must not take a change of clothing.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “You may wear-sandals, but don’t be wearing-extra-layers of clothes.” (Source: Kankanaey Back Translation)
• Tagbanwa: “It was okay to wear footwear but they weren’t to take replacements like a change of clothes.” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Mark 6:10:

• Uma: “He also said: ‘When you arrive at a village and they receive you in a house, dwell there until you continue on to another village.” (Source: Uma Back Translation)
• Yakan: “And Isa said to them, ‘In whatever village you arrive, if a person tells you to come up in his house, (then) don’t move as long as you are there in that place.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “Jesus said to them, ‘When you arrive in a village, live in the house you go up into until you leave there.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “When you go to a town and somebody invites you to his house, that’s where you stay until you leave that town.” (Source: Kankanaey Back Translation)
• Tagbanwa: “Jesus also said to them, ‘Whoever’s house you go to stay at, just stay there until you leave that town.” (Source: Tagbanwa Back Translation)