Following are a number of back-translations of Mark 6:51:

• Uma: “He got in the boat with them, [and] the wind suddenly died away. No kidding their amazement, for they were frozen-with-fear.” (Source: Uma Back Translation)
• Yakan: “So-then Isa got into the boat with them. When he got in, the wind stopped therefore the disciples of Isa were very amazed.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “He got into their boat and the wind stopped, and they were very much amazed at Jesus.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Then he climbed into the boat, and the wind became-still. His disciples were extremely surprised,” (Source: Kankanaey Back Translation)
• Tagbanwa: “Jesus got into the boat with his disciples. Suddenly/unexpectedly the wind died down. His disciples were very amazed.” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Mark 6:52:

• Uma: “For even though it hadn’t been a long time since they had seen the amazing sign he had done with the bread the previous day, they still did not yet understand clearly [lit., their hearts were still not yet clear] who Yesus really was. Their hearts were still uncertain/hesitant to believe.” (Source: Uma Back Translation)
• Yakan: “For even though they had seen the power of Isa when he fed the five thousand people, they did not yet really understand as to what the meaning was of what they had seen.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “For even though they had seen the miracle Jesus had done with the bread and fish, they still didn’t understand who he was for their minds were hard.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “because even though they had-seen his multiplying (lit. causing-to-become-many) the bread, they didn’t understand what it signified (lit. meant to say) concerning his power, because they were still stubborn/unresponsive (lit. their heads were still hard).” (Source: Kankanaey Back Translation)
• Tagbanwa: “Because their minds/thinking hadn’t yet grasped the meaning of what Jesus had done with that bread. It’s like their minds/thinking couldn’t yet get as far as the fact of his supernatural-power.” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Mark 6:53:

• Uma: “When they arrived at the other side of the lake, they landed at a place called Genesaret.” (Source: Uma Back Translation)
• Yakan: “When they had crossed over, they arrived in the place Gennesaret and they made-fast/docked at the shore.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “When they had arrived at the other side of the lake, they went ashore at the village of Genesaret.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “When they had-crossed-over and they had come-to-land in the region of Gennesaret, they tied the boat (to something) at the edge of the lake.” (Source: Kankanaey Back Translation)
• Tagbanwa: “When they had crossed over, there at Genesaret is where they came to land, and when they had anchored the boat, they went ashore there.” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Mark 6:54:

• Uma: “When they got out of the boat, the villagers right away knew, that it was Yesus arriving in their village.” (Source: Uma Back Translation)
• Yakan: “When they got out of the boat, Isa was immediately recognised by the people.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “They got out of the boat and then Jesus was recognized by the inhabitants there.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Then they got-out-of the boat. Those who saw Jesus recognized him immediately,” (Source: Kankanaey Back Translation)
• Tagbanwa: “Well when Jesus was still getting out of the boat, he was at once recognized by the people there.” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Mark 6:55:

• Uma: “They went running to the nearby villages, and they brought their sick friends. Wherever they heard that he was, that’s where they brought their sick friends.” (Source: Uma Back Translation)
• Yakan: “So-then the people ran covering/throughout the surrounding places and they brought the sick people on their stretchers even wherever they heard that Isa was.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And they hurried and notified the sick people in the neighboring villages. And wherever they heard that Jesus was, they carried in slings those who have sickness, and they brought them to him.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “and they hurried to go to the surrounding towns so that they would put-the sick ones -on-stretchers to take-them-to-meet Jesus wherever they found-out he was.” (Source: Kankanaey Back Translation)
• Tagbanwa: “Well, they were running to make it known in the neighboring places. All the people who got to know, if they had anyone sick at their-place, they brought them at once to Jesus, wherever they got news that he was.” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Mark 6:56:

• Uma: “Wherever Yesus went in the big villages or small villages, they brought their sick friends and laid them at the edge of the main-road, and they requested of Yesus that he allow them to touch at least the edge of his clothes. Everyone who touched his clothes were right away healed.” (Source: Uma Back Translation)
• Yakan: “Wherever he arrived, in the villages or in the towns or in the places inland, they laid the sick people in the market-places and they begged Isa if it were possible for the sick ones even to touch the edge of his clothes. Na, all who touched him were healed.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “Wherever they went, whether in the towns or in the homesteads, he would always find sick people who were brought to him. They placed the sick people in the selling place, and they begged Jesus that those sick people might be allowed to take hold of just the hem of his shirt, and anyone who took a hold of the shirt of Jesus was healed.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “And wherever Jesus went, large towns or barrios or small residential-areas, they were waiting-for him -with the sick ones in the marketplace where he was going. And they entreated that the sick should touch even just the hem of his clothes. And all who touched, they got-well.” (Source: Kankanaey Back Translation)
• Tagbanwa: “Really wherever Jesus went to, in the barios, towns or houses in the surrounding area, what those sick people were lying on were being placed in the places where-there-were-many-people where he would pass. And they begged that they just be allowed to touch what was attached to the hem of Jesus’ cloak. Really all who touched got better, for their illnesses stopped.” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Mark 7:1:

• Uma: “Once there were some Parisi people and Yahudi religion teachers from Yerusalem who met with Yesus.” (Source: Uma Back Translation)
• Yakan: “So-then the Pariseo gathered there to Isa together with a number of teachers of the religious law from Awrusalam.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “There was a time when some Pharisees and some teachers of the law from the town of Jerusalem came to Jesus.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “On one-occasion, there were some Pharisees and teachers of the law who went to where Jesus was, coming-from Jerusalem.” (Source: Kankanaey Back Translation)
• Tagbanwa: “Once there were some Pariseo and explainers of law who came from Jerusalem who went to Jesus.” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Mark 7:2:

• Uma: “They saw several of Yesus’ followers eating without washing their hands first according to the custom of the Yahudi religion.” (Source: Uma Back Translation)
• Yakan: “They saw the disciples of Isa eating. They (thought it was) defiling because Isa’s disciples ate but they had not washed their hands causing-them-to-be-clean following the custom and teaching of the Pariseo.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “They saw that some of Jesus’ disciples were transgressing in the doctrine of the Pharisees for they were eating without washing their hands.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “They saw some of Jesus’ disciples eating with still dirty hands, meaning to say, they had not followed the right way of washing-hands that the Pharisees commanded.” (Source: Kankanaey Back Translation)
• Tagbanwa: “They saw that as for some of the disciples of Jesus, they would eat without washing their hands according to their handed-down teaching which was said to make clean in the sight of God.” (Source: Tagbanwa Back Translation)