Following are a number of back-translations of Mark 7:11:

• Uma: “Yet you [emphatic] teach like this: we no longer have to honor our mother and father, as long as we say to them like this; ‘What is appropriate I give you, parents, I have already made an offering to God.’ A person who says like that, you release him from the obligation [lit., burden-on-the-back] to help his mother and father.” (Source: Uma Back Translation)
• Yakan: “But you,’ said Isa, ‘in the law that you have simply made-up, you say that if there is a person who says to his mother-father, ‘I don’t have anything anymore to help you with, Father or Mother, it is kulban already, that means I have given my property/wealth to God,'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “But you teach that if there is a man who has something to help his mother and father, you permit him to say to them, ‘Corban’, which is to say, ‘This that I would like to help you with, I cannot give it, because it now belongs to God.'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “But what you are teaching, it is different. Because you say that if a person has something with-which-he should -help his father or mother, it is OK if (lit. even if) he does not give it. He can-just make-excuses to them saying, ‘What I should help-you -with is korban, meaning to say, I already promised it to be offered to God.'” (Source: Kankanaey Back Translation)
• Tagbanwa: “But you teach that if a person has said to his father or mother, ‘Well there’s no longer anything I can give to be used in looking after you, for it’s now Corban,’ which means, my gift to God,” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Mark 7:12:

• Uma: “Yet you [emphatic] teach like this: we no longer have to honor our mother and father, as long as we say to them like this; ‘What is appropriate I give you, parents, I have already made an offering to God.’ A person who says like that, you release him from the obligation [lit., burden-on-the-back] to help his mother and father.” (Source: Uma Back Translation)
• Yakan: “na, if a person speaks like that,’ said Isa, ‘you don’t do anything to cause him to help his parents.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And then you no longer permit him to help his father and mother.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “And if that is what he says, you forbid forever his using-it-to-help his father and his mother.” (Source: Kankanaey Back Translation)
• Tagbanwa: “you no longer permit him still to care for his parents.” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Mark 7:13:

• Uma: “So the Word of God you don’t-pay-attention-to, the customs you received from your elders, that is what you teach to the people. You do many other things like this.'” (Source: Uma Back Translation)
• Yakan: “Na, in doing that, you do not pay attention/honor the command of God because that is what you teach, the teachings of your forefathers. And you do many more things like that.'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “By means of these handed down customs of yours, you turn your back on the word of God and it does you no good. There are many other things like that you do.'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Due-to that custom that you are teaching to the many-people, you have caused-to-be (expression of strong rebuke) useless the word of God. And you are doing many things like this,’ said Jesus to them.” (Source: Kankanaey Back Translation)
• Tagbanwa: “Through that reasoning, as for the word of God, you really have exchanged it for these which you have inherited. And really there are many more things which you are doing which are like those.'” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Mark 7:14:

• Uma: “After that Yesus again called the many people to come close to him, he said to them: ‘All of you listen, so you will know:” (Source: Uma Back Translation)
• Yakan: “After that, Isa called the people again to him and he said to them, ‘You all listen to me so that you understand what I say:” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And Jesus called the people to him again, and he said, ‘All of you listen to my words and understand that” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Then Jesus called the many-people and he said to them, ‘All of you listen to this so that you will understand.” (Source: Kankanaey Back Translation)
• Tagbanwa: “Jesus again caused the crowd to come close and said, ‘Listen all of you and try-to-understand what I am saying.” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Mark 7:15:

• Uma: “Whatever we may eat, it isn’t that which makes us bad in God’s sight. The character that appears from in our hearts, it’s that which makes us bad in God’s sight.” (Source: Uma Back Translation)
• Yakan: “It is not the food that goes into the body of a person that causes him to be defiled. But that is what causes him to be defiled, what comes out of his liver.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “that which can cause God to be displeased with a person is not the food which enters into his mouth even though he has not washed, but rather, it is the words which come out of his mouth.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “It is not what a person causes-to-go-into his mouth that makes-him -dirty, but rather what he causes-to-go-out of his mouth.” (Source: Kankanaey Back Translation)
• Tagbanwa: “It’s not what goes into the mouth of a person which causes him to be disgusting in the sight of God, but on the contrary the evil words which come out of his mouth.” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Mark 7:16:

• Uma: “[[So, whoever has-ears, listen well!]]'” (Source: Uma Back Translation)
• Yakan: “Amey-amey (a strong expression to call attention) listen when something is said to you.'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “Each of you must understand this that I am saying.'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “You who are listening, think-about what you heard.'” (Source: Kankanaey Back Translation)
• Tagbanwa: “Well since what ears are for is for listening with, it’s necessary that you listen well to this which is being said.'” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Mark 7:17:

• Uma: “After that, Yesus left the many people, and he entered a house. His disciples asked him what the meaning of his teaching earlier was.” (Source: Uma Back Translation)
• Yakan: “When Isa and company had left from the people, they went into a/the house. His disciples asked him about that teaching.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And when Jesus had left the people and had gone into the house, his disciples asked him the meaning of what he had said.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “When Jesus left the many-people and entered the house, his disciples asked that he should explain what he had parabled.” (Source: Kankanaey Back Translation)
• Tagbanwa: “When Jesus had finished (speaking), he left those people then. When he and his disciples were there in the house, they questioned him about that illustration of his.” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Mark 7:18:

• Uma: “He said to them: ‘Don’t you understand either? Food that enters our mouth from the outside, it’s not that which makes us bad in God’s sight.” (Source: Uma Back Translation)
• Yakan: “He said to them, ‘Including you also, you don’t understand? Do you not understand that even whatever food enters the body of a person does not defile him?” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And Jesus said, ‘You are just like the rest of the people, because why didn’t you understand a while ago that what a person eats cannot cause God to be displeased with him” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Jesus said, ‘You also, do you not yet understand? Do you not know that what a person causes-to-go-into his mouth, that is not what makes-him -dirty?” (Source: Kankanaey Back Translation)
• Tagbanwa: “‘What, even you too,’ said Jesus, ‘you also have no understanding/wisdom? Don’t you know that it’s not what a man eats which makes him disgusting in the sight of God?” (Source: Tagbanwa Back Translation)