Following are a number of back-translations of Mark 7:19:

• Uma: “For that food doesn’t enter our heart. It just enters our stomachs, and from there we discard it.’ With these words, Yesus made-clear that there is no food that is taboo.” (Source: Uma Back Translation)
• Yakan: “Because this does not hep go into his liver but in his stomach only, and then it goes out again.’ This speech of Isa explains that there is no defiled/forbidden food, all is clean/allowed (halal).” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “for his food, it goes through his stomach, and then it goes out of him; it doesn’t pass through his breath.’ (By means of these words of Jesus we know that we are permitted to eat any kind of food that can be eaten.)” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Because where it goes is not his mind/thoughts but rather his stomach and then goes-out.’ When Jesus said that, he meant to say that it-is-possible that we eat all foods. It is not sin.” (Source: Kankanaey Back Translation)
• Tagbanwa: “Because that doesn’t enter into his mind/inner-being, but on the contrary it’s there in his abdomen/bowels, and then comes out again,’ From that talk of Jesus, it’s like he was causing them to comprehend that it’s now possible/acceptable to eat all foods.” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Mark 7:20:

• Uma: “He said further to them: ‘But our character and actions, that is what makes us bad in God’s sight, for our character and actions appear from our heart.” (Source: Uma Back Translation)
• Yakan: “Isa said also, ‘What comes out of a persons liver that is what defiles him.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And Jesus said again, ‘The thing which can cause God to be displeased with a person is that which comes out from his breath, for out of his breath comes evil thinking, sex relations with someone not his spouse, stealing, murder, jealousy, harmful action, cheating, vulgar deeds, envy, destroying the good name of his companions, making himself higher, and wickedness.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Then Jesus continued saying, ‘What a person causes-to-go-out of his mind/thoughts, that is what makes-him -dirty.” (Source: Kankanaey Back Translation)
• Tagbanwa: “Jesus then continued his words, saying, ‘That evil which is in the mind/inner-being which comes out of the mouth of a person, that’s what makes him disgusting in the sight of God.” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Mark 7:21:

• Uma: “From the heart of mankind appears evil thinking, with the result that there are those who behave wrongly with women or with men, steal, kill,” (Source: Uma Back Translation)
• Yakan: “Because from inside a person, from his liver, come out his bad thoughts, for-committing-illicit-sex, for-stealing and for-killing.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And Jesus said again, ‘The thing which can cause God to be displeased with a person is that which comes out from his breath, for out of his breath comes evil thinking, sex relations with someone not his spouse, stealing, murder, jealousy, harmful action, cheating, vulgar deeds, envy, destroying the good name of his companions, making himself higher, and wickedness.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Because the mind/thoughts of a person is the source of all evil intentions. And evil intentions are what direct a person to do evil like these: to sleep-with someone not one’s spouse, to steal, to murder, to commit-adultery,” (Source: Kankanaey Back Translation)
• Tagbanwa: “Because all evil thinking comes from the mind/inner-being of a person, which leads a person into doing these. Firstly, doing already when not yet married what only married people are allowed to do. And these also, stealing, killing,” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Mark 7:22:

• Uma: “commit-adultery, deceive, curse, and do many kinds of evil. Desire the things of others, envious, haughty, controlled [lit., carried] by an evil heart, not teachable.” (Source: Uma Back Translation)
• Yakan: “Likewise out of a persons liver come for-desiring/greed, for-deceiving, for-thinking-indecent-things, for-being-envious/wanting-something-badly, for-slander, for-a-haughty liver, for-doing-foolishness, and for all evil deeds.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And Jesus said again, ‘The thing which can cause God to be displeased with a person is that which comes out from his breath, for out of his breath comes evil thinking, sex relations with someone not his spouse, stealing, murder, jealousy, harmful action, cheating, vulgar deeds, envy, destroying the good name of his companions, making himself higher, and wickedness.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “to covet (lit. grab-after) what is not his, to mistreat his companion, to deceive his companion, indecent behavior, jealousy, to speak-evil-of his companion, to be proud (lit. to elevate himself), and to not use his mind/thoughts.” (Source: Kankanaey Back Translation)
• Tagbanwa: “behaving-immorally with one not your spouse, greed and still other evils like deceiving, indulging disgraceful desires without any self-control at all, envy, insults, arrogance, and being short-sighted (lit. not causing one’s mind/thinking to go far).” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Mark 7:23:

• Uma: “All evil actions like that appear from the hearts of mankind. That is what makes people bad in God’s sight.'” (Source: Uma Back Translation)
• Yakan: “All these bad things come out of a persons liver and that is what defiles him/makes him unclean.'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “These bad doings come out of the breath of a person, and they are what can cause God to be displeased with him.'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “All these, they come-from the mind/thoughts of a person, and they are what makes-him -dirty.'” (Source: Kankanaey Back Translation)
• Tagbanwa: “All of these come from the mind of a person, and that’s what makes him disgusting in the sight of God.'” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Mark 7:24:

• Uma: “From there, Yesus went to the land that is near the village of Tirus, and he entered a house. His purpose was that the people wouldn’t know that he had arrived. But his arrival could not be hidden.” (Source: Uma Back Translation)
• Yakan: “So-then Isa left from there and he went to a place close to the city Tiros. When he was there, he went into a certain house, and he stayed/lived there. He wanted/wished that nobody would know that he was there. But eventually it was known.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “Then Jesus left the province of Galilee and he went to the towns near the town Tyre. And when he arrived, he went up into a house. He did not want people to know where he was, but it was not possible because the news about him quickly spread.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Then Jesus left there and went to the region of Tiro and Sidon. He stayed in a house that he found, and he wanted that it not become-known that he was there, but it became-known nevertheless.” (Source: Kankanaey Back Translation)
• Tagbanwa: “Jesus and company then left there. They went to a place near Tiro. On their arriving there, there was a house they went to stay in. They didn’t want anyone to know that he was there. But it didn’t happen like that.” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Mark 7:25:

• Uma: “In that village, there also was a woman, her daughter was possessed. When the woman heard that Yesus had arrived in the village, she came kneeling in front of him requesting-help, she said: ‘Expel for me the demon that has possessed my child!’ Yet that woman, she was not a Yahudi person, she was a Fenisia person from the land of Siria.” (Source: Uma Back Translation)
• Yakan: “There was a woman there who had heard about Isa. When she heard that Isa was there, immediately she went there and prostrated at Isa’s feet. That woman had a girl child who was demon possessed.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “There was a woman there who had a young daughter who was afflicted with a demon. When she heard that Jesus had arrived, she went to him and bowed down before him.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “There was a woman whose young-lady child was possessed by an evil-spirit. When she heard that Jesus was there, she hurried to go to where he was. She knelt face-down before him,” (Source: Kankanaey Back Translation)
• Tagbanwa: “For a woman got the news straight away, a woman whose little daughter was possessed by an evil spirit. When she heard the news, she went at once to Jesus. On her arriving, she bowed down in front of Jesus.” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Mark 7:26:

• Uma: “In that village, there also was a woman, her daughter was possessed. When the woman heard that Yesus had arrived in the village, she came kneeling in front of him requesting-help, she said: ‘Expel for me the demon that has possessed my child!’ Yet that woman, she was not a Yahudi person, she was a Fenisia person from the land of Siria.” (Source: Uma Back Translation)
• Yakan: “That woman was not a Yahudi but of the tribe Penisiya, from the country Siriya. Na, so-then she begged Isa asking him to cause the demon to come out of her daughter.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “She begged Jesus to cure her child who was afflicted with a demon. Now that woman was not a Jew; she was a Phoenician from the province of Syria. She spoke Greek.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “and entreated that he cause-to-leave the evil-spirit that had possessed her child. This woman was born in Fenisia a region of Syria and Greek was her language.” (Source: Kankanaey Back Translation)
• Tagbanwa: “As for that woman, she was not a Judio. Where she had been born was there in Sirofenicia. She was asking help from Jesus that the evil spirit would be driven out which was possessing that child of hers.” (Source: Tagbanwa Back Translation)