Following are a number of back-translations of Mark 7:35:

• Uma: “He became able to hear, and his tongue became flexible. His speech become clear.” (Source: Uma Back Translation)
• Yakan: “Immediately the ears of the man heard and his tongue was loosened and his speech was clear.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “Then immediately the man could hear and the stiffness was gone from his tongue, and his speaking was straight.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Then right-away the man’s ears truly were able-to-hear-again. His speech-impediment also was removed and his speech was straight.” (Source: Kankanaey Back Translation)
• Tagbanwa: “Well, (his ears) truly did develop-sharp-hearing, that person now being able to hear. And what-was-causing-him -to-be-unable-to-form-words was removed. His speech was now clearly-understandable.” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Mark 7:36:

• Uma: “From there Yesus forbid the many people, so that they not tell anyone what had just happened. But even though he forbid them, they spread-the-word all the more.” (Source: Uma Back Translation)
• Yakan: “So-then Isa instructed the people they should not talk about it to anybody. But the more he instructed, the more they really talked about this.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “Then Jesus said to the people there that they should not tell that which they had seen him do. However, they told all the more what they had seen.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Whereupon Jesus commanded them that they absolutely not be-talking-about-it to any person. But even though he repeatedly commanded them, they nevertheless were increasingly relating it.” (Source: Kankanaey Back Translation)
• Tagbanwa: “Jesus told them them emphatically not to tell anyone at all. But those ones he had told emphatically spread the news all the more.” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Mark 7:37:

• Uma: “No kidding the amazement of the crowd, they kept saying: ‘All that he does is good. Deaf people he heals, they hear! People who can’t talk, they become able to talk!'” (Source: Uma Back Translation)
• Yakan: “And the people were really amazed. They said, ‘Uy, everything he has done is really good. Even the deaf person/s he caused to hear and the dumb person/s he caused to speak.'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “They were all amazed, and they said, ‘Everything he does is very good, for he makes those who cannot hear to hear, and those who cannot speak to speak!'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “They were extremely surprised and they said, ‘Everything he has been doing is good. Even the deaf, he removes their deafness, and the dumb, he removes also their dumbness.'” (Source: Kankanaey Back Translation)
• Tagbanwa: “All who heard were really amazed. They were saying, ‘All that he is doing is really good! He can-cause-the ears of the deaf -to-hear-sharply and can cause the dumb to be able to speak!'” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Mark 8:1:

• Uma: “Not long from there, many people again gathered with Yesus. Since they had no food, he called his disciples and said to them:” (Source: Uma Back Translation)
• Yakan: “Not long after that, really very many people gathered again coming to Isa but they didn’t have anything to eat anymore. So-then Isa called his disciples to him and he said to them,” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “A few days after that very many people gathered together to Jesus. And when their food supply was gone, Jesus called his disciples and he said,” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “At that time, there was once when many people again gathered where Jesus was, and their pack-lunches were already used-up. Therefore Jesus called his disciples and said,” (Source: Kankanaey Back Translation)
• Tagbanwa: “At that time, many people had again arrived. Well since they had now run out of food, therefore Jesus called his disciples and said to them,” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Mark 8:2:

• Uma: “‘My heart is moved [lit., far-away] seeing these many people. They have been with me for three days, they don’t have any food.” (Source: Uma Back Translation)
• Yakan: “‘I have pity on these many people because they have been here now with me for three days and they have nothing to eat anymore.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “‘Pity these people. Three nights they have not gone away from us, and they no longer have food.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “‘I am feeling-pity-for these many-people, because they have stayed-here -with us for three days and their pack-lunches are already used-up.” (Source: Kankanaey Back Translation)
• Tagbanwa: “‘I pity these people, because today is now the third day that they have been with me, and they have no more food.” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Mark 8:3:

• Uma: “Yet if I order them to go home still hungry, maybe they will faint on the road. For there are some of them from far away.'” (Source: Uma Back Translation)
• Yakan: “If I send them home without them having eaten, they will faint on the way. And-what’s-more some of them have a long way to go home.'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And if I send them away without having eaten, they might become weak on the trail for some of them are far from home.'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “If I send-them -home and they haven’t yet eaten, some will become-faint-from-hunger on the way, because some, it is far to where-they -go-home.'” (Source: Kankanaey Back Translation)
• Tagbanwa: “Today/now, if I send them home hungry, maybe they won’t make it. Some of them have come from far.'” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Mark 8:4:

• Uma: “His disciples said: ‘From where would we get food to feed them, seeing as how it is uninhabited hereabouts?'” (Source: Uma Back Translation)
• Yakan: “His disciples said to him, ‘Na, where shall we get food to feed them here in this lonely place?'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And his disciples answered, they said, ‘This is far from any houses. We can’t get anything here to feed these many people.'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “‘Yes admittedly,’ said his disciples, ‘but where will we get what-they -will-eat, because it is definitely isolated here?'” (Source: Kankanaey Back Translation)
• Tagbanwa: “The reply of those disciples of his was, ‘Lord, wherever can we (incl.) get food here in this wilderness place to be able to feed a crowd of people like that?'” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Mark 8:5:

• Uma: “He asked them: ‘How much bread to you have?’ They said to him: ‘Seven.'” (Source: Uma Back Translation)
• Yakan: “So-then Isa asked them, ‘How many loaves/pieces of bread have you there?’ They said, ‘Seven.'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And Jesus said, ‘How much bread do you have?’ And they said, ‘Seven pieces.'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “‘How many breads do you have?’ inquired Jesus. ‘Seven,’ they said.” (Source: Kankanaey Back Translation)
• Tagbanwa: “‘Well how many units of bread do you have there?’ said Jesus to them. ‘Lord,’ they said, ‘only seven units is all there is.'” (Source: Tagbanwa Back Translation)