Following are a number of back-translations of Mark 9:24:

• Uma: “The child’s father answered-back loudly: ‘I believe, Lord! Help me please, for I am a person whose faith is lacking.'” (Source: Uma Back Translation)
• Yakan: “Immediately the father of the child spoke loudly, he said, ‘I trust already, Sir. Help me so that my trust increases.'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And then the father of the child spoke loudly, he said, ‘I believe, but just a little yet. Draw my faith tighter!'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Then the father of the child raised (lit. made-strong) his voice and said, ‘I believe, but it’s lacking. Please help-me so-that my faith will be-made-sufficient.'” (Source: Kankanaey Back Translation)
• Tagbanwa: “The father of that child answered at once saying loudly, ‘I really do believe and trust. Help me that what is still lacking in my believing will be fixed up.'” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Mark 9:25:

• Uma: “Yesus saw that more and more people were running up to gather. So he ordered the evil-spirit, he said: ‘Ee you (sing.) evil-spirit who makes-deaf and makes-dumb [lit., makes-stupid]! Get out of that child, and don’t enter him again.'” (Source: Uma Back Translation)
• Yakan: “When Isa saw the crowds coming gathering to him, he scolded the demon. ‘You demon,’ he said, ‘demon that causes dumbness and deafness, I command you to come out from this child and really do not enter him again.'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And Jesus saw that more people were coming there, for there were many running up there, and he spoke to the demon, he said, ‘You demon, who cause people to become deaf and dumb, get away from the child you are afflicting, and don’t you return to him again!'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “When Jesus saw that the many-people were quickly gathering, he commanded the evil-spirit saying, ‘You (sing.) evil-spirit that has-deafened and made-dumb that (near addressee) child, leave him and do not possess him again.'” (Source: Kankanaey Back Translation)
• Tagbanwa: “When Jesus saw that the mass of people arriving was again unending, he rebuked that evil spirit who was possessing. He said, ‘You evil spirit who makes a person dumb and deaf, I order you now to leave that child and don’t you ever again possess/cause-madness-in him!'” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Mark 9:26:

• Uma: “The child cried out, his body thrashed, and the evil-spirit came out. When the evil-spirit came out, the child no longer moved, he was like a dead person, with the result that many people said: ‘He’s dead!'” (Source: Uma Back Translation)
• Yakan: “So-then the demon shouted/screamed and the child was very much convulsed by him. Then the demon came out from him. The child was like a dead person, that’s why most of the people said, ‘He is dead already.'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And then that demon caused the child to cry out and made him convulse and then left him. And the child was as if he were dead because he didn’t move. And the people were saying that he was dead.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “The evil-spirit, it convulsed him extremely while-simultaneously he made-him-scream, then he suddenly-left-him. The child’s appearance was like a dead-person, so the many-people thought he had died.” (Source: Kankanaey Back Translation)
• Tagbanwa: “That evil spirit cried out. Before he left him, he caused him to convulse/stiffen-in-spasm very much, that you could say that child was dead. That’s why many said, ‘Well, expletive, he’s dead now.'” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Mark 9:27:

• Uma: “But Yesus took hold of his hand to help him rise. The child did rise up.” (Source: Uma Back Translation)
• Yakan: “But Isa took the hand of the child and caused him to get up. So-then the child stood already.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “But Jesus took him by the hand and lifted him up, and he stood up.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “But Jesus took-him-by-the-hand getting-him-up, and he stood-up.” (Source: Kankanaey Back Translation)
• Tagbanwa: “But Jesus took hold of the hand of that child and sat him up, going on to stand him up.” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Mark 9:28:

• Uma: “After that, Yesus and his disciples left there and entered a house. When they had entered the house, they began to ask Yesus, they said: ‘Teacher, why were we (excl.) unable to expel that evil-spirit earlier?'” (Source: Uma Back Translation)
• Yakan: “When Isa had entered the house, his disciples asked him alone (lit. they-they only), they said, ‘Why couldn’t we (excl.) cast out the demon?'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And when Jesus and company had returned to the house where they were staying and no other people were there, just them, his disciples asked him, they said, ‘Why couldn’t we drive away the demon?'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “When plural Jesus entered the house where they were staying, and they were alone, his disciples asked him, ‘Why were we (excl.) not able to cause-that evil-spirit -to-leave?'” (Source: Kankanaey Back Translation)
• Tagbanwa: “When Jesus had gone into the house, his disciples asked him privately. They said, ‘Why was it that we couldn’t drive out that evil spirit which was possessing/causing-madness?'” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Mark 9:29:

• Uma: “He said to them: ‘Evil-spirits like that cannot be expelled with any knowledge whatsoever, only with prayer.'” (Source: Uma Back Translation)
• Yakan: “He said to them, ‘That kind of demon cannot be cast out by anything except only if asked of God.'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And Jesus answered, he said, ‘That kind of demon cannot be driven away except by prayer, for there is no other way.'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “‘An evil-spirit like that, it doesn’t leave if the one causing-it -to-leave doesn’t pray to God,’ said Jesus answering.” (Source: Kankanaey Back Translation)
• Tagbanwa: “Jesus replied, saying, ‘That kind of evil spirit can’t be driven out without perseverance/much-effort in prayer.'” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Mark 9:30:

• Uma: “After that Yesus and his disciples left there [and] continue their journey through the land of Galilea. Yesus’ purpose was so that the crowds wouldn’t know where he was,” (Source: Uma Back Translation)
• Yakan: “So-then Isa proceeded with his disciples. They went through the land Jalil. Isa did not want that anyone would come to know where he was going,” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “Then they left there and went on, and they passed through the province of Galilee. Jesus did not want the people to know where he was” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Then plural Jesus left that town and they walked through the province Galilea. Jesus didn’t want their whereabouts to become-known,” (Source: Kankanaey Back Translation)
• Tagbanwa: “Jesus and company again left there and set out again. They passed through Galilea. Jesus didn’t want the people to know where he was,” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Mark 9:31:

• Uma: “for at that time he was teaching his disciples. He said to them: ‘I the Child of Mankind, I will be turned over to the power of mankind. They will kill me, but three days after that, I will live again.'” (Source: Uma Back Translation)
• Yakan: “for he was teaching his disciples. When he was teaching, he said to them, ‘I, the Son of Mankind, I will be handed over into the hands/holding of people. They will kill me. Three days after my death, I will be alive again.'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “so that he might not be hindered in teaching his disciples. He said to them, ‘As for me, the older sibling of mankind, there will be a time when I am turned over to my enemies, and they will kill me. But within three days from then I will rise again.'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “because he was teaching his disciples. He said to them, ‘I who am Child of a Person, in-the-future I will be handed-over to my enemies and they will kill-me, but I will live again on the third day.'” (Source: Kankanaey Back Translation)
• Tagbanwa: “because he was teaching his disciples. He said, ‘It really will happen that I will be as-it-were traded who am the One From Heaven Born of Man/human. I will be handed over to the authorities for they will kill me. But I will indeed come alive again on the third day.'” (Source: Tagbanwa Back Translation)