Following are a number of back-translations of Mark 9:32:

• Uma: “But his disciples did not know Yesus purpose/intention. Nor did they dare to ask him.” (Source: Uma Back Translation)
• Yakan: “But they did not understand what he said there and they did not dare to ask him.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “Now that which Jesus said was not understood by his disciples, and they were also afraid to ask him what he meant by it.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “But they did not know what he meant to say, and they were afraid to inquire of him.” (Source: Kankanaey Back Translation)
• Tagbanwa: “The disciples didn’t understand the meaning of that which Jesus had said, but they didn’t ask for they felt-uneasy-to-do-so.” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Mark 9:33:

• Uma: “They arrived at the village of Kapernaum. [Once] they were in the house, Yesus asked his disciples, he said: ‘What did you keep talking about on the road earlier?'” (Source: Uma Back Translation)
• Yakan: “So-then they arrived in the town Kapernaum. When they were there already in the house, Isa asked his disciples. ‘What were you arguing-about on the way?’ he said.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And when Jesus arrived in the village of Capernaum, and they were already in the house, Jesus asked his disciples, he said, ‘What were you arguing about a while ago on the trail?'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “When they arrived in Capernaum and they entered a house, then Jesus asked his disciples, ‘What were you arguing about on the road a little-while-ago?'” (Source: Kankanaey Back Translation)
• Tagbanwa: “Jesus and company reached Capernaum. When they were in the house, Jesus questioned his disciples. He said, ‘What were you arguing about there on the trail?'” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Mark 9:34:

• Uma: “They didn’t reply, for what they had been arguing about on the road earlier, was about who of them had the bigger lives [i.e., was greater, more important].” (Source: Uma Back Translation)
• Yakan: “But they did not answer because they had been arguing about as to who of them was the greatest.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “They did not answer because they were ashamed for what they were arguing about was who was the greater of the disciples.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “But they kept-quiet, because they had argued about who was the greatest among them.” (Source: Kankanaey Back Translation)
• Tagbanwa: “None of the disciples could answer, for what they had been arguing about was which of them was the greatest/most-important.” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Mark 9:35:

• Uma: “So, Yesus sat and he called his twelve disciples, he said: ‘Who[ever] wants to have the bigger life, he must live making-himself-low [i.e., humbly], lower than all his companions, and he must be a servant to all his companions.'” (Source: Uma Back Translation)
• Yakan: “So-then Isa sat down and he called his twelve disciples to his side. He said to them, ‘Whoever wants to be made very great/honored much, he should cause himself to be low/humble himself so that he is the lowest of all, and he should be the servant of all people.'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “Then Jesus sat down, and he called tp him his twelve disciples, and he said to them, ‘Any one of you who wants to be greatest, this is what he must do. He must consider that his status is very low, and he must let all of his companions order him around.'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Then Jesus sat-down. He called his twelve disciples and said, ‘The one who wants to become the greatest, he must make himself the lowest and serve all his companions.'” (Source: Kankanaey Back Translation)
• Tagbanwa: “Jesus got settled sitting down and caused those twelve disciples of his to come close. He said, ‘The one who wants to be first in praiseworthiness/glory, he must make himself lower than all and become servant of all people.'” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Mark 9:36:

• Uma: “After that, he got a small child, he stood him in the midst of them. He hugged the child and said to his disciples:” (Source: Uma Back Translation)
• Yakan: “So-then Isa got a small child and stood him in the middle of them. Then he hugged the child and he said to them,” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “Then Jesus took a child and set him in the midst of his disciples. Then he took the child up on his lap, and he spoke to them, he said,” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Then he called a child and had-him-stand in the midst of them. Then he hugged that child and he said to them,” (Source: Kankanaey Back Translation)
• Tagbanwa: “When Jesus had said that, he got a child and caused him to stand in their presence. Jesus put-his-arms-around-him and spoke again, saying,” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Mark 9:37:

• Uma: “‘Who[ever] receives a small child like this child because of his following me, it means that it is I that he has received. And who[ever] receives me, it isn’t just me whom he has received, he has also received God who sent me.'” (Source: Uma Back Translation)
• Yakan: “‘If there is a person and because of his trust in me he respects/treats-according-to-custom one little child like this, he has respected/treated-according-to-custom me. And if somebody respects me, it is not only me whom he respects, but he likewise respects God, who sent me to the world.'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “‘The person who, because of his faith in me, receives and takes care of any little child like this, he has received me also. And anyone who receives me, he has received also my Father God who sent me.'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “‘Whoever receives a low (status) person like this child on-account-of his faith in me, I am who he received, and the one who receives me has also received the one who sent me.'” (Source: Kankanaey Back Translation)
• Tagbanwa: “‘Whoever will receive one who is humble like this child because of his belief in me, I am the one he is receiving. And the one who receives me, it’s not just I whom he is receiving but also my Father who sent me.'” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Mark 9:38:

• Uma: “Yohanes said to him: ‘Teacher, we (excl.) saw a person expelling demons with your name, but we (excl.) forbid him, for he wasn’t one of our (incl.) followers.'” (Source: Uma Back Translation)
• Yakan: “Yahiya said to him, ‘Sir, we (excl.) saw a person (and) he uttered your name when he cast out demons from people. We (excl.) forbade him/told him not to because he does not follow us (incl.).'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And John said to Jesus, he said, ‘There is a person whom we saw healing people who are afflicted with demons. He was using your name in his curing. We scolded him because he doesn’t go around with us (incl.)'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Then Juan said to Jesus, ‘Sir teacher, we (excl.) saw a person who was causing-evil-spirits -to-leave using your (sing.) name, and we (excl.) forbid him because he isn’t our companion.'” (Source: Kankanaey Back Translation)
• Tagbanwa: “One of the disciples who was Juan spoke. He said, ‘Master, we (excl.) saw someone drive out an evil spirit, your name being what he mentioned. Well we told him to stop, for he wasn’t one of us (incl.).'” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Mark 9:39:

• Uma: “Yesus said: ‘Don’t forbid him, for people who do powerful things with my name, they won’t disparage me later.” (Source: Uma Back Translation)
• Yakan: “‘Don’t forbid him,’ said Isa. ‘For whoever utters my name when he does powerful deeds, cannot easily speak evil about me.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And Jesus said, ‘Don’t scold one like that because if there is a person who can do miracles by using my name, he will not easily become my enemy.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “‘Don’t be forbidding-him,’ said Jesus, ‘because the one who does miracles using my name, he can not speak-evil-of me in a-little-while.” (Source: Kankanaey Back Translation)
• Tagbanwa: “But when Jesus heard, he said, ‘Don’t tell him to stop. Because there’s nobody who after he has done an amazing thing in my name will at once speak evil against me.” (Source: Tagbanwa Back Translation)