Following are a number of back-translations of Mark 14:17:
- Uma: “[When] it was dark, Yesus and his twelve disciples arrived.” (Source: Uma Back Translation)
- Yakan: “When it was already evening, Isa went there to that house together with his twelve disciples.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “And when evening came, Jesus and his twelve disciples came to the house.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “When it was night, Jesus and his twelve disciples went to that house.” (Source: Kankanaey Back Translation)
- Tagbanwa: “When night came, Jesus arrived with his twelve disciples.” (Source: Tagbanwa Back Translation)
Following are a number of back-translations of Mark 14:18:
- Uma: “While they were sitting eating, he said: ‘Listen! One of you, who is eating with me now, will sell me to my enemies.'” (Source: Uma Back Translation)
- Yakan: “While they were sitting at the table eating, Isa said to his disciples, ‘Truly I tell you, one of you is betraying me, my companion eating together (with me).'” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “When they were at table for they were still eating, Jesus said, ‘I have something to say to you. It is this. One of you eating with me today will betray me so that I will be killed.'” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “While they were eating, Jesus said, ‘This that I tell you is true that there is one of you who is joining-in-eating who will betray me.'” (Source: Kankanaey Back Translation)
- Tagbanwa: “When they were now eating, Jesus spoke. He said, ‘This which I will tell you is true, that one of you is going to lead the ones wanting to kill me. Yes indeed, one indeed of you who eats together with me now.'” (Source: Tagbanwa Back Translation)
Following are a number of back-translations of Mark 14:19:
- Uma: “Hearing this, the hearts of the disciples were hurt, and they asked one by one to Yesus, they said: ‘It’s not I that you (sing.) are meaning [lit., aiming-at], is it, Lord?'” (Source: Uma Back Translation)
- Yakan: “Immediately they were grieved and they took turns asking him. Each one said, ‘Surely not I, Sir, æ’?'” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “And then the disciples of Jesus became very sad. Each one of them asked him, ‘Perhaps it’s I.'” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “Extreme was their sorrow/hurt-feelings, and they took-turns inquiring of him, ‘Lord, in case doubtfully it is I, right?’ (expects negative reply)” (Source: Kankanaey Back Translation)
- Tagbanwa: “When those disciples heard, they were really grieved. They all asked, ‘Maybe I, Lord, am that one you mean?'” (Source: Tagbanwa Back Translation)
Following are a number of back-translations of Mark 14:20:
- Uma: “Yesus said: ‘The one who will sell me, is one of you twelve here, who eats-from-one-dish-with me.” (Source: Uma Back Translation)
- Yakan: “Isa answered, he said, ‘The one betraying me is one of you and we (excl.) eat sharing one bowl.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “And Jesus said, It is one of you twelve who is eating with me from this dish.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “‘It is emphatically one of you twelve who is joining-with-me -in-dipping bread in this bowl,’ said Jesus in reply.” (Source: Kankanaey Back Translation)
- Tagbanwa: “Jesus answered them, saying, ‘One indeed of you twelve, one indeed who dips together with me here in the bowl, he indeed is the one who will lead (them).” (Source: Tagbanwa Back Translation)
Following are a number of back-translations of Mark 14:21:
- Uma: “It is indeed true, I the Child of Mankind must die like is predicted in the Holy Book. But how terrible [lit., pitiable] [it is for] that person. It would be far better for a person like that if he hadn’t been brought-forth by his mother.'” (Source: Uma Back Translation)
- Yakan: “I, the Son of Mankind,’ said Isa, ‘I will die because that is what is planned for me as is written in the holy-book. But the man who betrays the Son of Mankind is really to be pitied. It would have been better for that man not to have been born.'” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “I, the older sibling of mankind, will die according to the prophecy about me in the written word of God. But greatly to be pitied is the person who betrays me. It would be better for him if he had not been born.'” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “‘Because I who am Child of a Person, I will emphatically die, because that is what God caused-to-be-written long ago, but the one who will betray me is still to-be-pitied. It would have been better had he not been born!'” (Source: Kankanaey Back Translation)
- Tagbanwa: “I really will be killed who am the One From Heaven Born of Man/human, for of course what is in the written word of God will be fulfilled. But really extremely hard is what is being held in store for that one who will lead the ones wanting to kill me. It would be better if that person just had not been given birth to.'” (Source: Tagbanwa Back Translation)
Following are a number of back-translations of Mark 14:22:
- Uma: “While they were eating, Yesus took bread and he prayed-over-it saying thank you to God. After that, he chunked it and offered it to them, he said: ‘Take it, eat it. This is my body.'” (Source: Uma Back Translation)
- Yakan: “While they were eating, Isa took bread and after he had given thanks to God, he broke it (in pieces) and gave it to them. He said, ‘Take it. This bread is my body.'” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “And while they were still eating, Jesus took a piece of bread, and he gave thanks to God, and he broke it and gave it to his disciples, and he said, ‘This is my body; eat it.'” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “While they were still eating, Jesus took some bread and thanked God. Then he broke-it-repeatedly-into-pieces and gave it to his disciples saying, ‘Take this, because this is my body.'” (Source: Kankanaey Back Translation)
- Tagbanwa: “When they were still eating, Jesus picked up bread and then gave thanks to God. After he had given thanks, he divided it and then gave it to those disciples of his. He said, ‘Here, take it and eat it, for this is my body.'” (Source: Tagbanwa Back Translation)
Following are a number of back-translations of Mark 14:23:
- Uma: “After that he also took a glass full of anggur, he said thank you to God and he offered it to them. They all drank from the glass.” (Source: Uma Back Translation)
- Yakan: “So-then he took a glass and after he had given thanks to God, he gave it to them and they all drank.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “Then he picked up a cup filled with grape wine, and he thanked God for it and handed it to them. And all of them drank from it.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “Then he took a cup filled-with grape juice (fermented or otherwise) and thanked God. Then he gave it to them and they all drank-some (lit. caused-it-to-be-dripped).” (Source: Kankanaey Back Translation)
- Tagbanwa: “And then the cup is what he next held. When he finished his prayer of thanksgiving, he gave it to them. His disciples all drank.” (Source: Tagbanwa Back Translation)
Following are a number of back-translations of Mark 14:24:
- Uma: “He said to them: ‘This is my blood that will be spilled when I die to redeem / take-the-place-of many people. This blood of mine strengthens the promise that connects God with mankind.” (Source: Uma Back Translation)
- Yakan: “Isa said to them, ‘This is my blood which will soon be poured out because of/on behalf of many people. This is a sign that God is fulfilling/will fulfill his covenant.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “And Jesus said, ‘This is my blood which will be shed when I am killed in order to annoint many people. This is the sign of the way of setting free which God has established.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “Jesus said, ‘This is my blood that ratifies (lit. ties-in-a-knot) God’s new agreement. It will flow-out when I die for the many people.” (Source: Kankanaey Back Translation)
- Tagbanwa: “‘That,’ said Jesus, ‘that is my blood which is the strength/pledge of the initiated-agreement of God with people. For I will shed (lit. cause to drip) my blood so that many can be forgiven.” (Source: Tagbanwa Back Translation)
- Choapan Zapotec: “… This is my blood which I will shed in order that you will know God has entered into an agreement with mankind. Also in order that he might forgive the sins of mankind.”
- Southern Puebla Mixtec: “… This is my blood. It is going to run out for many people. By my blood God makes a new agreement with people.”
- Isthmus Mixe: “… his is my blood which will run out in behalf of many people, this is a sign that God has made a new agreement with you.”
- Peñoles Mixtec: “… This is my blood which is for a contract God spoke for all people. My blood will be spilled and for this reason people will find salvation.”
- Tewa: “… This is my blood. I will spill my blood for many people, and because I do this, what God has promised will come to pass.” (Source for this and four above: B. Moore / G. Turner in Notes on Translation 1967, p. 1ff.)