Following are a number of back-translations of Mark 14:49:
- Uma: “Every day I was with you in the House of God teaching, why didn’t you catch me then? But this must happen, so that what is written in the Holy Book happens.'” (Source: Uma Back Translation)
- Yakan: “Every day I was there teaching/preaching in the temple. You were there but you did not seize me there. But,’ he said, ‘all that is written in the holy-book has to be fulfilled.'” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “Everyday I was with you in the House of God teaching, and you did not seize me. However, this is taking place for the prophecies in the written word of God are being fulfilled.'” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “Daily emphatically I was in the Temple teaching you, but you didn’t arrest me. But all these-things have happened in order that what God caused-to-be-written will be fulfilled.'” (Source: Kankanaey Back Translation)
- Tagbanwa: “Daily I was teaching there in the Templo but you didn’t arrest me there. However it’s necessary that the written word of God be fulfilled.'” (Source: Tagbanwa Back Translation)
Following are a number of back-translations of Mark 14:50:
- Uma: “After that, all his disciples fled leaving him.” (Source: Uma Back Translation)
- Yakan: “Then all of the disciples of Isa turned-their-back-on him and fled.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “Then his disciples left him and ran away.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “Upon Jesus saying that, all his disciples abruptly-ran-away and abandoned him.” (Source: Kankanaey Back Translation)
- Tagbanwa: “Without anything else, those disciples of his ran away. They now deserted him.” (Source: Tagbanwa Back Translation)
Following are a number of back-translations of Mark 14:51:
- Uma: “There was also a young man following Yesus at that time, he was just wearing / wrapped-around-with a white sarong. Some tried to catch him,” (Source: Uma Back Translation)
- Yakan: “So-then there was also a young man following Isa. He was wearing only a wrap-around (magdikat). They almost seized him too.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “There was a young man who just had on a blanket following Jesus. The people tried to seize him,” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “There was an unmarried-young-man who was following Jesus who had wrapped-himself (lit. blanketed-himself) in a sheet and that’s all. The soldiers thought they would arrest-him-along-with (Jesus) and they grabbed-at what-he -had-wrapped-himself-in.” (Source: Kankanaey Back Translation)
- Tagbanwa: “But there was a young man there still, who had followed after Jesus, who only had on his body some cloth (material or even a sheet) with which he had cloaked himself. When those people observed/discovered (him), they set on him to capture him.” (Source: Tagbanwa Back Translation)
Following are a number of back-translations of Mark 14:52:
- Uma: “so he took of his sarong and fled naked.” (Source: Uma Back Translation)
- Yakan: “But he left his wrap-around behind and ran-away naked.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “however he struggled and got away naked, for he left his blanket behind, held onto by the people.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “But he abruptly-flung-it-off and abruptly-ran-away naked.” (Source: Kankanaey Back Translation)
- Tagbanwa: “But that with which he had cloaked himself got removed. Naked was how he ran away.” (Source: Tagbanwa Back Translation)
Following are a number of back-translations of Mark 14:53:
- Uma: “From there, Yesus was taken to the house of the Big Priest. There, all the leading priests, religion teachers and other Yahudi elders gathered.” (Source: Uma Back Translation)
- Yakan: “So-then they brought Isa to the house of the leading priest. And there gathered also all the leading priests and the elders and the teachers of the religious law.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “Then they took Jesus to the house of Caiaphas who was the high priest. The priests, the teachers of the law, and the elders of the Jews were already gathered there.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “They took Jesus to the house of the highest priest where-the leaders of the priests, elders and teachers of the law -were-gathered.” (Source: Kankanaey Back Translation)
- Tagbanwa: “Jesus was taken by those who arrested him to the house of the Most-important Priest. Gathered there were all the chiefs of the priests, the important tribal leaders and the explainers of law.” (Source: Tagbanwa Back Translation)
Following are a number of back-translations of Mark 14:54:
- Uma: “Petrus followed from far off, until [they] arrived at the yard of the Big Priest’s house. There is sat to warm-himself-by-the-fire with the guards.” (Source: Uma Back Translation)
- Yakan: “Na, Petros followed Isa but from afar, up-to/including going into the yard of the house of the leading priest. He sat down with the guards beside the fire to warm (himself).” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “Peter followed also but not very near. He went only as far as the yard of the house of the high priest. He sat down there with the guards and warmed himself at their fire.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “Now as for Pedro, he followed at a measurable distance (lit. measurable was the space-between them) until he arrived at the yard of that-aforementioned house. Then he went and sat-down-with the guards to join-in-warming-himself-by-the-fire.” (Source: Kankanaey Back Translation)
- Tagbanwa: “As for Pedro, he followed along behind (implies keeping check, usually for safety). He continued on as far as to the enclosed yard of the house of that Most-imortant Priest. He sat down beside the fire, joining the guards in warming-by-the-fire.” (Source: Tagbanwa Back Translation)
Following are a number of back-translations of Mark 14:55:
- Uma: “At that time, the leading priests and all the religion judges [sitters] sought witnessed to accuse Yesus, so they could punish him with death. But they didn’t find his guilt.” (Source: Uma Back Translation)
- Yakan: “So-then the leaders of the priests and the councilors sought proof for accusing Isa so that they could kill him. But they couldn’t find anything to accuse him of.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “The chief priests and all the elders of the Jews who were gathered there were trying to find a way to accuse Jesus falsely so that they might kill him. But they couldn’t find anything.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “As for the leaders of the priests and the other leaders, they were looking for something-of-which-to-accuse Jesus which they could use-as-a-basis-for-filing-charges-against him so that they would have-him-put-to-death. But they couldn’t find anything,” (Source: Kankanaey Back Translation)
- Tagbanwa: “Well as for the chiefs of the priests and all those fellow members of theirs of the Sanedrin, they continued to search for evidence as proof against Jesus, so that they could get him killed. But they weren’t able to find any.” (Source: Tagbanwa Back Translation)
Following are a number of back-translations of Mark 14:56:
- Uma: “There were many witnesses who accused him, but their words were not the same.” (Source: Uma Back Translation)
- Yakan: “Many witnessed against Isa but it wasn’t true and their words did not agree.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “There were many liars who accused Jesus falsely but their testimonies did not agree.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “because even though many testified who lied about him, what they testified was mutually-contradictory.” (Source: Kankanaey Back Translation)
- Tagbanwa: “Because even though there were many who gave-evidence which was lies against Jesus, what they said concerning him differed.” (Source: Tagbanwa Back Translation)