Following are a number of back-translations of Mark 15:25:

• Uma: “When he was crucified, it was nine o’clock in the morning.” (Source: Uma Back Translation)
• Yakan: “It was between noon and morning when they nailed Isa onto the post.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “The sun was half-way to the zenith when they nailed Jesus to the cross.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Nine in the morning was the time-they -nailed Jesus.” (Source: Kankanaey Back Translation)
• Tagbanwa: “It was now mid-morning (lit. the sun was midway on its ascent) when they nailed Jesus to a cross.” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Mark 15:26:

• Uma: “On his cross tree, above his head, there was writing that said what he was accused of, it sounded like this: KING OF THE YAHUDI PEOPLE” (Source: Uma Back Translation)
• Yakan: “And the accusation of him was written onto the post like this: ‘This is the King of the Yahudi.'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “They wrote the accusation against him which said, ‘The King of the Jews.'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “There was something-written which told what he was accused of which said, ‘King of the Jews.'” (Source: Kankanaey Back Translation)
• Tagbanwa: “In the direction of the top of that cross there was attached what had the charge against Jesus written on it, saying, ‘This is the King of the Judio’.” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Mark 15:27:

• Uma: “There were also two robbers crucified with him, one on his right one on his left.” (Source: Uma Back Translation)
• Yakan: “And there were two outlaws nailed onto their posts at-the-same-time/together with Isa.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “There were two robbers that were also nailed to crosses. They set up the cross of one on the right side of Jesus, and the other on his left side.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “There were also two criminals whom they nailed to other crosses, one to the right and one to the left of Jesus.” (Source: Kankanaey Back Translation)
• Tagbanwa: “Two people who were robbers were nailed to crosses at the same time as he. One was set up on his right and the other on his left.” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Mark 15:28:

• Uma: “[[So, [from] what they did there, the words of the Holy Book happened that say: ‘The Redeemer King will be treated like an evil person.’]]” (Source: Uma Back Translation)
• Yakan: “One post was erected on his right-side and one on his left-side.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “By means of this the long ago prophecy written in the word of God was fulfilled. It said, ‘He was considered to be a companion of the transgressors.'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “This was the coming-true of what God caused-to-be-written which says, ‘He was counted-as a criminal.'” (Source: Kankanaey Back Translation)
• Tagbanwa: “Well, therein was fulfilled what is there in the writing which says, ‘He was regarded/classified as being one of the robbers.'” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Mark 15:29:

• Uma: “The people who went by there, they shook their heads making fun of him, they said: ‘Hahi!! You (sing.) [emphatic] said you’d destroy the House of God and build it again in three days!” (Source: Uma Back Translation)
• Yakan: “And the people who passed-by, they laughed at him. They shook their heads and they said, ‘Aha. You said you would break down the temple and would erect it again in three days.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “The people passing by shook their heads laughing at Jesus. they said, ‘Oho! You thought you could tear down the church, the House of God, and raise it up in three days!” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “As for those who passed-by, they shook-their-heads to mock/disparage him saying, ‘O (disparaging ejaculation), you (sing.) also said indeed that you (sing.) would destroy the Temple in order that you (sing.) would again erect it in three days.” (Source: Kankanaey Back Translation)
• Tagbanwa: “Jesus was then insulted/belittled by those who passed by. They shook their heads, saying, ‘Isn’t it so that you are that one who would destroy the Templo and completely-build it within only three days?” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Mark 15:30:

• Uma: “In that case, help yourself(s)! Descend from that cross there!'” (Source: Uma Back Translation)
• Yakan: “If you can help yourself, come down from that post.'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “Free yourself and come down from that cross.'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “If that is so, save yourself (sing.)! Remove that body of yours (sing.) from the cross so you (sing.) will come-down!'” (Source: Kankanaey Back Translation)
• Tagbanwa: “Well now, free/save yourself, coming down from that cross.'” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Mark 15:31:

• Uma: “So also the leading priests with the religion teachers continually mocked him. They spoke among themselves, they said: ‘Other people he helped. But himself, he is no longer able to help!” (Source: Uma Back Translation)
• Yakan: “Likewise also the leaders of the priests and the teachers of the religious law, they mocked him, they said, ‘He could help other people but himself he cannot help.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “The chief priests and the teachers of the law, that’s what they did also, for they laughed at him. They said, ‘It serves him right! He freed other people but he cannot free himself.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Likewise also the leaders of the priests and the teachers of the law, they mocked him saying, ‘He emphatically saved other people, but he isn’t able-to-save himself.” (Source: Kankanaey Back Translation)
• Tagbanwa: “As for the chiefs of the priests and the explainers of law, they were dying of laughter(fig.). They were saying, ‘He can save others, but he can’t save his own body.” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Mark 15:32:

• Uma: “Yet they say he is the Redeemer King, the King of the Israel people! If we see him descend from that cross tree, then will we believe him.’ Even the people who were crucified with him, they mocked [him] too.” (Source: Uma Back Translation)
• Yakan: “He is the Almasi ko’/reportedly, king of the (people of) Isra’il, na, let him come down from that post. If we (dual) see him come down, na, we (dual) will believe.’ And the ones nailed together with him, also insulted/spoke-evil-to him.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “You who pretend to be Christ the King of us Jews, come on down from the cross and we will believe in you.’ And those two who were nailed on each side of him, they also spoke against him.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “This here Messiah who is King of the descendants of Israel should just come-down from the cross so that we would see and-then believe in him,’ they said. Even the criminals who were nailed to their crosses, they also mocked him.” (Source: Kankanaey Back Translation)
• Tagbanwa: “Of course, when we (incl.) see that Cristo who is the King of Israel come down from that cross, of course we will believe-in/obey him.’ Those two who were nailed at the same time also kept on being insolent to him.” (Source: Tagbanwa Back Translation)