Following are a number of back-translations of Mark 15:17:

• Uma: “They put on him a shirt that was reddish that was like a king’s shirt. They made a hat of thorny vines like a king’s hat and put it on him.” (Source: Uma Back Translation)
• Yakan: “So-then they dressed Isa in purple clothes like the appearance of a king’s clothes. Then they also twisted thorny vines, making (something) like the crown of a king, and they put it on his head.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “They dressed him a red shirt because they were making fun of him pretending he was a king. And they braided a wreath of thorny vine and placed it on his head.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Then they clothed Jesus in a red robe like what kings wore. They also wove thorns which they put-on-him -as-a-crown.” (Source: Kankanaey Back Translation)
• Tagbanwa: “What they did was, they cloaked Jesus with red like the clothing of a king. And then they made a circle of a thorny plant for they made a crown of it and crowned Jesus with it.” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Mark 15:18:

• Uma: “After that they mocked him, they said to him: ‘Greetings [lit., much honor], King of the Yahudi people!'” (Source: Uma Back Translation)
• Yakan: “So-then they pretended to honor Isa, they said, ‘Assalamu alaikum, King of the Yahudi.'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “They pretended to honor him. They said, ‘How are you, King of the Jews!'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Then they began to mock (him) saying, ‘Live-and-live you (sing.) who are King of the Jews!'” (Source: Kankanaey Back Translation)
• Tagbanwa: “And then they mocked him saluting and saying, ‘Good morning to the King of the Judio!'” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Mark 15:19:

• Uma: “They hit his head with a staff, they spit on him, and the bowed as if to honor him.” (Source: Uma Back Translation)
• Yakan: “They hit Isa’s head with a stick, and they spit at him. Then they prostrated before him.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “They were beating his head with a stick, and they spit on him, and they knelt down to him in pretense.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “They repeatedly-struck his head with a reed while-at-the-same-time they also repeatedly-spit-on-him. Then they also knelt to pretend to worship him.” (Source: Kankanaey Back Translation)
• Tagbanwa: “Well, they kept hitting the head of Jesus with a stick, spitting at him, and bowing down pretending to give honor.” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Mark 15:20:

• Uma: “After they mocked him like that, they took off the reddish shirt and put back on his own clothes. After that they took him out of the village to be crucified.” (Source: Uma Back Translation)
• Yakan: “After they had made fun of him, they took off the purple clothes and they dressed him in his previous clothes. Then they took him outside in order that he would be nailed onto the post.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And when they tired of playing with him, they took off the red shirt and put his own shirt back on him. Then they took him outside the town to nail him to the cross.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “When they were finished mocking him, they removed the red (garment) that they had dressed-him -in and put-on him again his former garment. Then they took-him -away to go nail (him) to the cross.” (Source: Kankanaey Back Translation)
• Tagbanwa: “When they were tired of mocking, they stripped off again what they had cloaked Jesus with, and clothed him again with his original clothes. And then they took him to the place-of-execution to nail him to a cross.” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Mark 15:21:

• Uma: “On the way, they met a person who had just arrived at the village, they right away forced him to carry [on the shoulder] Yesus’ cross. His name [was] Simon the Kirene person, the father of Aleksander and Rufus.” (Source: Uma Back Translation)
• Yakan: “So-then a man passed-by, his name was Simon, a person from the place Kirene. He came from up-inland returning to the town. This Simon is/was the father of Iskandal and Rupus. The soldiers forced him commanding him to carry-on-shoulder the post that Isa would soon be nailed onto.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “On the way they met a person from Cyrene called Simon, father of Alexander and Rufus. This Simon was coming from the fields into the city. They forced him to carry the cross that Jesus was carrying.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “While they were still on the way (lit. path), they met a man who was going to the city from the barrios, and they forced him to carry-on-the-shoulder Jesus’ cross. This man, it was Simon from-Cirene who was the father of Alexander and Rufus.” (Source: Kankanaey Back Translation)
• Tagbanwa: “As the soldiers to-whom-Jesus -had-been-committed were going out of that city, they came across a man going to the city who was called Simon who was a taga Cirene, the father of Alejandro and Rufo. They forced him to shoulder the cross on which they would nail Jesus.” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Mark 15:22:

• Uma: “Before long, they arrived at the place named Golgota, which means Skull Mountain.” (Source: Uma Back Translation)
• Yakan: “They took Isa to the place called Golgota. The meaning of that name is, ‘Place of Skulls.'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “They brought Jesus to the place called Golgotha, which means the headbone.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Then they continued until they arrived at the place they called Golgota, its meaning, place of the bone of the head.” (Source: Kankanaey Back Translation)
• Tagbanwa: “They took Jesus there to a place called Golgota, which means, Place of a Skull.” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Mark 15:23:

• Uma: “There they gave Yesus anggur mixed with a chemical/medicine called mur to drink, but he didn’t want to drink it.” (Source: Uma Back Translation)
• Yakan: “When Isa was there, they were about to give Isa grape juice mixed with the medicine called mira to drink. But he did not accept it.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “They tried to get Jesus to drink wine mixed with medicine called myrrh, but he wouldn’t take it.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “When they arrived there, they would have given-Jesus -a-drink of alcoholic-beverage mixed-with mirra (Ilo. loan) which was said to alleviate pain. But he refused.” (Source: Kankanaey Back Translation)
• Tagbanwa: “When they were there, they were getting Jesus to drink a drink in which they had mixed a bitter thing, but he didn’t drink it.” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Mark 15:24:

• Uma: “After that, the soldiers crucified him, and they divided up his clothes by casting dice as their way-of-determining who would get them.” (Source: Uma Back Translation)
• Yakan: “So-then they nailed him already onto the post and erected the post. The soldiers divided the clothes of Isa among themselves. They threw dice for-competition so that they would know which clothes each one would win.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “Then they nailed him to a cross. They divided up his clothes, and they cast lots to see what each one would get.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Then they nailed him to the cross. After-that they drew-lots to divide-up his clothes in order to see what each of them would win (lit. land-on).” (Source: Kankanaey Back Translation)
• Tagbanwa: “Without anything further, they then nailed Jesus to a cross. And then what they did was they divided up his clothes, after drawing lots so that it would be known what would go to each person.” (Source: Tagbanwa Back Translation)