Following are a number of back-translations of Luke 3:35:
- Uma: “Nahor the child of Serug, Serug the child of Rehu, Rehu the child of Peleg, Peleg the child of Eber, Eber the child of Salmon,” (Source: Uma Back Translation)
- Yakan: “Nahor was a son of Serug, Serug was a son of Raga, Raga was a son of Peleg, Peleg was a son of Eber, Eber was a son of Sela.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “and Nahor was the son of Serug, and Serug was the son of Reu, and Reu was the son of Peleg, and Peleg was the son of Eber, and Eber was the son of Shelah,” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “Nahor was the child of Serug who was the child of Reu who was the child of Peleg who was the child of Eber who was the child of Sela.” (Source: Kankanaey Back Translation)
- Tagbanwa: “Nacor was the son of Serug who was the son of Ragau, he being the son of Peleg. As for Peleg, he was the son of Heber, the son of Sala.” (Source: Tagbanwa Back Translation)
Following are a number of back-translations of Luke 3:36:
- Uma: “Salmon the child of Kenan, Kenan the child of Arpakhsad, Arpakhsad the child of Sem, Sem the child of Nuh, Nuh the child of Lamekh,” (Source: Uma Back Translation)
- Yakan: “Sela was a son of Kainan, Kainan was a son of Arpaksad, Arpaksad was a son of Sem, Sem was a son of prophet Nu, Nu was a son of Lamek,” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “and Shelah was the son of Cainan, and Cainan was the son of Arphaxad, and Arphaxad was the son of Shem, and Shem was the son of Noah, and Noah was the son of Lamech, and” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “Sela also, he was the child of Cainan who was the child of Arfaxad who was the child of Sem who was the child of Noe who was the child of Lamek.” (Source: Kankanaey Back Translation)
- Tagbanwa: “As for Sala, he was the son of Cainan who was the son of Arfaxad, who in turn was the son of Sem. As for Sem, he was the son of Noe who was the son of Lamec,” (Source: Tagbanwa Back Translation)
Following are a number of back-translations of Luke 3:37:
- Uma: “Lamekh the child of Metusalah, Metusalah the child of Henokh, Henokh the child of Yared, Yared the child of Mahalaleel, Mahalaleel the child of Kenan,” (Source: Uma Back Translation)
- Yakan: “Lamek was a son of Metusela, Metusela was a son of Idris, Idris was a son of Jared, Jared was a son of Mahalalel, Mahalalel was a son of Kenan.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “Lamech was the son of Methuselah, and Methuselah was the son of Enoch, and Enoch was the son of Jared, and Jared was the son of Mahalaleel, and Mahalaleel was the son of Cainan, and Cainan was” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “Lamek also, he was the child of Metusela who was the child of Enok who was the child of Jared who was the child Mahalaleel who was the child of Cainan.” (Source: Kankanaey Back Translation)
- Tagbanwa: “who was the son of Matusalem, who was in turn the son of Enoc, Enoc being the son of Jared who was the son of Mahalaleel, who was the son of Cainan.” (Source: Tagbanwa Back Translation)
Following are a number of back-translations of Luke 3:38:
- Uma: “Kenan the child of Enos, Enos the child of Set, Set the child of Adam, Adam the child of God.” (Source: Uma Back Translation)
- Yakan: “Kenan was a son of Enos, Enos was a son of Set, Set was a son of grandfather Adam and grandfather Adam was a son of God.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “the son of Enos, and Enos was the son of Seth, and Seth was the son of Adam, and Adam was the son of God.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “And Cainan, he was the child of Enos who was the child of Set who was the child of Adan who was in-turn the child of God.” (Source: Kankanaey Back Translation)
- Tagbanwa: “As for Cainan, he was the son of Enos who was in turn the son of Set, Set being the son of Adam who was as-it-were the son of God.” (Source: Tagbanwa Back Translation)
Following are a number of back-translations of Luke 4:1:
- Noongar: “Jesus came back from the River Jordan, full of the Holy Spirit. Then the Holy Spirit took him to the desert.” (Source: Warda-Kwabba Luke-Ang)
- Uma: “When Yesus left from the Yordan river, the Holy Spirit controlled him and led him going into the desert [lit, deserted field].” (Source: Uma Back Translation)
- Yakan: “So-then when Isa had been bathed by Yahiya he left from the river Jordan. He was ruled by the Holy Spirit and was taken by the Holy Spirit to the lonely place/country.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “And when Jesus was already baptized, He left the River Jordan; He was thoroughly controlled by the Holy Spirit, and the Holy Spirit led Him to the land where nobody lived.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “When Jesus was-going-from the river Jordan, he was filled with the power of the Holy Spirit, and the Holy Spirit led him to a place where there were no inhabitants.” (Source: Kankanaey Back Translation)
- Tagbanwa: “When Jesus left Jordan, he was taken by the Espiritu Santo who had-entered-to-indwell him, the place-where- he -was-taken being a wilderness place.” (Source: Tagbanwa Back Translation)
Following are a number of back-translations of Luke 4:2:
- Noongar: “Satan tempted him in the desert for 40 days. All these days he ate no bread or meat, so Jesus was hungry after many days.” (Source: Warda-Kwabba Luke-Ang)
- Uma: “He stayed there forty nights, and he was tempted by the King of Evil-ones. For that length of time, there was nothing that he ate. After forty nights were past, he was hungry.” (Source: Uma Back Translation)
- Yakan: “He was there forty days and he was tempted there by the leader of demons. As long as he was there he did not eat and after that he was hungry.” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “And there, for forty days, Satan tested Jesus to see if he would sin. And during those days there was nothing that Jesus had eaten and on the fortieth day He was very hungry.” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “He stayed there for forty days and meanwhile the Diablo kept-trying to tempt him (by itself ‘tempt’ implies successfully). Jesus absolutely did not eat during those days. When that was finished, he felt his hunger.” (Source: Kankanaey Back Translation)
- Tagbanwa: “How long he was there was forty days, during which he didn’t eat anything at all. What Satanas did was, he tested Jesus as to whether he could cause (him) to fall (into sin, fig.) Well, since for that length of time Jesus had eaten nothing, he was now very-hungry.” (Source: Tagbanwa Back Translation)
Following are a number of back-translations of Luke 4:3:
- Noongar: “The Devil said to Jesus, “If you are the Son of God, tell this stone to become bread.” (Source: Warda-Kwabba Luke-Ang)
- Uma: “The King of Evil-ones said, saying to Yesus: ‘If you (sing.) are really the Child of God, then order that rock to become food!'” (Source: Uma Back Translation)
- Yakan: “Then the leader of demons said to him, ‘If it is really true that you are God’s son command these stones to become food.'” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “And Satan came near to Him and he tested Him. Satan said, ‘If it’s really true that You are the Son of God, by Your power change these stones into food.'” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “Whereupon the Diablo said to him, ‘If it’s true that you (sing.) are the Child of God, command this stone to turn-into food.'” (Source: Kankanaey Back Translation)
- Tagbanwa: “That’s why Satanas spoke to him, saying, ‘Since you are the Son of God, just speak and cause this stone/rock to become food.'” (Source: Tagbanwa Back Translation)
Following are a number of back-translations of Luke 4:4:
- Noongar: “4But Jesus said, ‘The Bible says, ‘People don’t live only on bread’.'” (Source: Warda-Kwabba Luke-Ang)
- Uma: “Yesus answered: ‘In the Holy Book it is written like this: ‘Man does not live from just food.’ ‘” (Source: Uma Back Translation)
- Yakan: “Isa answered him, he said, ‘It is written in the holy-book it says, ‘It is not just food which causes mankind to live.’ ‘” (Source: Yakan Back Translation)
- Western Bukidnon Manobo: “And Jesus answered, ‘There is a written word of God which says, ‘Food is not the only thing that men live by, or stay alive with.’ ‘” (Source: Western Bukidnon Manobo Back Translation)
- Kankanaey: “But Jesus answered (him) saying, ‘The written word of God says, ‘It’s not only food that is a means-of-life for people.’ ‘” (Source: Kankanaey Back Translation)
- Tagbanwa: “But Jesus answered him, saying, ‘Isn’t it so that what God said is written, which says, ‘It isn’t just only food which makes people live.”” (Source: Tagbanwa Back Translation)
