Following are a number of back-translations of Luke 5:9:

• Noongar: “Simon and the others were surprised because they had caught many fish.” (Source: Warda-Kwabba Luke-Ang)
• Uma: “Simon spoke like that, because he and all his companions were terrified to see the manyness of the fish that were caught in their nets.” (Source: Uma Back Translation)
• Yakan: “For he and his companions wondered much about the many fish they had caught (eddo’-get, fetch).” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “Now the reason he said this was because his eyes were really amazed at the fish they had caught, and it was just the same with their companions.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “That’s what he said, because he and his companions were amazed (empathy particle) at the quantity of what they had netted.” (Source: Kankanaey Back Translation)
• Tagbanwa: “Simon Pedro spoke like that because he was amazed, as were his companions in that boat, because they had been able to get such a lot of fish so quickly.” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Luke 5:10:

• Noongar: “Also, Simon’s friends, James and John, sons of Zebedee, they were amazed. Jesus said to Simon, ‘Don’t become frightened. This day you
  will start catching people.'” (Source: Warda-Kwabba Luke-Ang)
• Uma: “Also terrified were Yakobus and Yohanes, the two children of Zebedeus who worked with Simon. From there, Yesus said saying to Simon: ‘Do not be afraid. Beginning now, you (sing.) will no longer fish. I give you (sing.) new work: teaching people to become my followers.'” (Source: Uma Back Translation)
• Yakan: “The companion fishermen of Simon, Yakub and Yahiya, the sons of Sebede also wondered. Then Isa said to Simon, ‘Don’t be afraid. From now on your work will be to fetch (eddo’) people to follow me.'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “Others who were really surprised there were the sons of Zebedee, James and John, the companions of Simon in fishing. And Jesus said to Simon, he said, ‘Don’t be afraid. You are a netter for fish; but starting today the thing I will give you to do is to look for people so that they might be my disciples.'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “And likewise also Simon’s partners Santiago and Juan the children of Zebedeo. Then Jesus said to Simon, ‘Don’t (sing.) be afraid, because starting today, you (sing.) will not be netting fish but rather you (sing.) will persuade people.'” (Source: Kankanaey Back Translation)
• Tagbanwa: “Their companions were also amazed who were in the other boat, Santiago and Juan, the sons of Zebedeo. And then Jesus said to Simon, ‘Don’t be afraid. For from now on, I will make you (sing.) that it’s people whom you will as-it-were catch/hunt/fish-for.'” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Luke 5:11:

• Noongar: “They pulled their boats onto the beach and left everything, and followed Jesus.” (Source: Warda-Kwabba Luke-Ang)
• Uma: “After that, they pulled their boats to the shore, they left all, and they followed Yesus.” (Source: Uma Back Translation)
• Yakan: “They pulled their boats up on the shore and then they left everything and they followed now Isa.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And then they brought their boats into the shore and they left their fishing and they followed Jesus.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “So then they brought-up the boat (on land), and they left everything to go-with Jesus as his disciples.” (Source: Kankanaey Back Translation)
• Tagbanwa: “Therefore when they had-brought-their boats -close-to-shore, they left everything and went with Jesus.” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Luke 5:13:

• Noongar: “Jesus touched him. ‘Yes, I want to!’ Jesus said. ‘You are clean!’ That moment, the man’s disease left him.” (Source: Warda-Kwabba Luke-Ang)
• Uma: “Yesus laid-hands on him, and he said to him: ‘It is possible. I have healed you (sing.)!’ In the blinking of an eye, he was well/healed.” (Source: Uma Back Translation)
• Yakan: “Isa stretched out his hand and touched the leper and said, ‘I really want to. You are healed now.’ Immediately the leprosy left.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And then Jesus placed his hand on him and said, ‘It’s very good to my breath. You be healed!’ And at that moment the leprosy disappeared.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Jesus extended his hand/arm in order to place-it on that man. Then he said, ‘I want to, be cleaned.’ And his sickness was removed at once.” (Source: Kankanaey Back Translation)
• Tagbanwa: “Jesus touched/put-his-hand-on him, speaking at the same time, saying, ‘I really want to. Right now, you will get well!’ Well suddenly/unexpectedly his leprosy disappeared.” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Luke 5:14:

• Noongar: “Jesus said to him, ‘Don’t tell people, but you go to the priest and let him see you. This witnesses to people that you are healed. Then you go and make an offering, the way the Law of Moses says.'” (Source: Warda-Kwabba Luke-Ang)
• Uma: “After that, Yesus forbade him, he said: ‘Do not tell what happened here to anyone. Go first, show your (sing.) self/body to the priest, so that he sees that you (sing.) are healed, and carry your (sing.) offering according to the commands that were written by Musa, so that it is clear to all people that you (sing.) are really healed.'” (Source: Uma Back Translation)
• Yakan: “And Isa really sternly-instructed him, he said, ‘Don’t tell anybody. But go and show your body to the priest and sacrifice as Musa has commanded, to make it a sign for the people that you are really healed now.'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And then Jesus commanded him, saying, ‘Don’t you yet for awhile tell anybody, but rather you go to the priest that God has ordained, so that he might see that you are healed; and you give him the sacrifice so that you might fulfill that commanded long ago by Moses, so that everybody might know that it’s really true that you are healed.'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Then Jesus ordered him, ‘Don’t be relating this to even one person but rather go show-yourself (sing.) to the priest so he will see that your (sing.) sickness has been removed. Then give to him what Moses commanded you (pl.) to offer to God so the many-people will thereby-know that you (sing.) have truly become-good/clean.'” (Source: Kankanaey Back Translation)
• Tagbanwa: “‘Now,’ said Jesus, ‘don’t tell anyone yet, but on the contrary go at once to the priest to have him examine you. And then give the thank-offering in harmony with what was commanded by Moises, which is like a testimony to the people that you are now well.'” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Luke 5:15:

• Noongar: “But news of Jesus went across all the country. Many people came to hear Jesus. Sick people came and Jesus healed them.” (Source: Warda-Kwabba Luke-Ang)
• Uma: “But the news just spread everywhere, with the result that the people thronged to follow Yesus wanting to hear his words and asking-to-be-healed.” (Source: Uma Back Translation)
• Yakan: “But the news about Isa became more and more well known, therefore very many people gathered to him listening to his teachings and asking for their sicknesses to be healed.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “However, even in spite of that, the fame of Jesus spread to even far away, and because of this there were very many people who came to him, that they might hear his teaching and that they might be healed of their diseases.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “But nevertheless it was increasingly newsed-from-one-to-another concerning Jesus, so extremely-many were going in order to listen to what he was saying and in order that he would remove their sicknesses.” (Source: Kankanaey Back Translation)
• Tagbanwa: “But the news concerning Jesus spread all the more. That’s why many people now arrived, for they wanted to hear the teaching of Jesus and ask his help for their illnesses.” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Luke 5:16:

• Noongar: “But Jesus went alone to the desert praying.” (Source: Warda-Kwabba Luke-Ang)
• Uma: “But Yesus usually went to a deserted place and prayed.” (Source: Uma Back Translation)
• Yakan: “But sometimes Isa left, going to (places) where not many people went to and there he spoke to God.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “But he left those many people and he went to a place where there were no other people, and there he prayed to God.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “But as for Jesus, he often went alone to isolated places to go pray there.” (Source: Kankanaey Back Translation)
• Tagbanwa: “But as for Jesus, he was always/often going to a wilderness place to pray there.” (Source: Tagbanwa Back Translation)