Following are a number of back-translations of Luke 5:17:

• Noongar: “Another day, Jesus was teaching. Pharisees and Law Men, they were sitting there. They came from everywhere in Galilee and Judea and Jerusalem. The power of God was within Jesus and he healed sick people.” (Source: Warda-Kwabba Luke-Ang)
• Uma: “One day while Yesus was teaching, there were several Parisi people and religion teachers sitting there. They were from towns in the lands of Galilea, Yudea and from the town of Yerusalem also. Power from the Lord God was in Yesus so that he could heal.” (Source: Uma Back Translation)
• Yakan: “One day while Isa was teaching some Pariseo and teachers of the Yahudi religious law were sitting beside him. These people were from the town Awrusalam and from the villages in the places Jalil and Yahudiya. God’s power was there with him, therefore he was able to heal the sick.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “Another day, Jesus was teaching and many Pharisee people and teachers of the law came to greet him. They had come from all the towns in Galilee and in Judea. There were also companions of theirs who had come from the town of Jerusalem. The power of God was there to Jesus, that he might heal the people.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “On one-occasion, Jesus was in a house teaching, and there were also Fafariseo (Pharisees) and teachers of God’s law sitting-with (the others) who had come-from the-collective-towns in Galilea and Judea and from Jerusalem also. And there was with/in Jesus the power of the Lord God to heal anyone who had a sickness.” (Source: Kankanaey Back Translation)
• Tagbanwa: “Once when Jesus was teaching, there were some Pariseo and explainers of the laws of God there. There were some who came from the towns in the district of Galilea and the district of Judea, and from the city of Jerusalem too. The supernatural-power of God was really there with Jesus with which he could heal whatever kind of illness.” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Luke 5:19:

• Noongar: “But because of the crowd, they could not see a way to carry him inside the house. So they carried him up to the roof. They made a hole in the roof, and lowered his bed into the middle of the people in front of Jesus.” (Source: Warda-Kwabba Luke-Ang)
• Uma: “But they could not all manage to enter, because the people were very crowded/tight. That is why they climbed the stairs carrying their companion going to the top of the house, they took off the roof and they lowered him with his stretcher going in front of Yesus in the midst of the people.” (Source: Uma Back Translation)
• Yakan: “But because of the many people, there was no way for them, therefore they went up on the flat roof of the house and made an opening in the roof. Then they lowered the sick man on his lying-down-place into the center of the people before Isa.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “But since the people were so tightly packed there at the house, there was no way to pass that person there. So they went up on the roof and they made a hole in the roof above Jesus, and the hammock where the paralyzed person was lying, they lowered down in the middle of the people where Jesus was.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “but they absolutely couldn’t because-of the crowded-in people. So they climbed-up-with him on the roof and removed some of the roofing. After that they lowered what the cripple was lying on until it/he was set-down in the middle of the people right in front of Jesus.” (Source: Kankanaey Back Translation)
• Tagbanwa: “But they couldn’t pass through because it was full of people. Therefore what they did was, they went up on the flat roof of that house and then made a hole in it, for they passed that man they were carrying through it and lowered him down, still on what he was lying on. They lowered him right into the presence of Jesus, there in the middle of that crowd.” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Luke 5:20:

• Noongar: “When Jesus saw their great faith, he said to the man, ‘My friend, your sins are forgiven.'” (Source: Warda-Kwabba Luke-Ang)
• Uma: “When Yesus saw the bigness of their faith, he said to that lame person: ‘Relative, your (sing.) sins are forgiven.'” (Source: Uma Back Translation)
• Yakan: “When Isa saw that they really trusted in him, he said to the person with the dead body, ‘Friend, your sins are now forgiven.'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “When Jesus understood that their trust in him was great, he said to this person, ‘Son, your sins are forgiven.'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “When Jesus saw their trust in him, he said to that man, ‘Your (sing.) sins are forgiven, friend/fellow.'” (Source: Kankanaey Back Translation)
• Tagbanwa: “When Jesus observed the big size of the belief of those people, he said, ‘Son, your sins are now forgiven.'” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Luke 5:21:

• Noongar: “The Law Men and the Pharisees began speaking together, ‘Who is this man? He mocks God! God only can forgive sins!” (Source: Warda-Kwabba Luke-Ang)
• Uma: “Those religion teachers and Parisi people spoke in their hearts, they said: ‘Who does that person think he is [lit, who very-(enclitic) is that person], that is dared to say his life is the same with God? there is no-one who can forgive sins, just only God.'” (Source: Uma Back Translation)
• Yakan: “When the teachers of the religious law and the Pariseo heard what Isa said there, they immediately asked among themselves, they said, ‘What sort of person is this? He speaks as if he is God. Who can forgive sin other than God.’ (lit. if not the one-only God.)” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And then those Pharisee people and the teachers of the Law, they thought in their breath, ‘Who is this person who transgresses God? He’s pretending to be God, because the only one who can forgive sins is God.'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Whereupon those Pharisees and teachers of the law, they said in their thoughts, ‘Why did he say that? He is making-himself -equal to God. Because who do-you-suppose (rhet. question) has authority to forgive sins if not God only?'” (Source: Kankanaey Back Translation)
• Tagbanwa: “When those explainers of law and those Pariseo heard, in their minds was, ‘Just who is this fellow who, in speaking, makes-himself-out-to-be-God? Isn’t it so that only God can forgive sin?'” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Luke 5:22:

• Noongar: “Jesus knew everything they were thinking and he asked them, ‘Why are you thinking these things?” (Source: Warda-Kwabba Luke-Ang)
• Uma: “Yesus knew what was in their hearts. That is why he said to them: ‘Why do you think like that?” (Source: Uma Back Translation)
• Yakan: “Isa knew as to what they were thinking and he said to them, ‘Why are you asking like that in your livers?” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “Now Jesus understood what was in their thinking and he said to them, ‘Why are you thinking like that?” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “But Jesus knew nevertheless that that was in their minds and he said, ‘Why are you thinking that?” (Source: Kankanaey Back Translation)
• Tagbanwa: “But Jesus knew what was in their minds. That’s why he said to them, ‘Why is like that in your minds?” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Luke 5:23:

• Noongar: “What good words can I say? ‘Your sins are forgiven’, or ‘Get up and walk’.” (Source: Warda-Kwabba Luke-Ang)
• Uma: “I am the Son of Man, I really do have authority in the world to forgive sins. But if I say that lame person there: ‘Your (sing.) sins are forgiven,’ you do not know whether his sins are really forgiven or not. But if I say: ‘Get up and walk,’ you will see whether it happens or not.” (Source: Uma Back Translation)
• Yakan: “What is easier to say, ‘Your sins are forgiven now’ or ‘Stand up and walk.'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “Which is it that can be done by just a person – forgiving his sins or healing him so that he might get up and carry his hammock and walk?” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “It is admittedly easier to say, ‘Your (sing.) sins are forgiven’ than ‘Get-up to walk.'” (Source: Kankanaey Back Translation)
• Tagbanwa: “Which is easier to say? Is it, ‘Your sins are forgiven’, or to say, ‘Stand up, and go now’? Isn’t it so that they are the same that only the supernatural-power of God can do them?” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Luke 5:24:

• Noongar: “So I will prove to you, in this World, the Son of Man has power to forgive sins.’ So Jesus said to the sick man, ‘I tell you, stand up, pick up your bed, and go to your home.'” (Source: Warda-Kwabba Luke-Ang)
• Uma: “So, I show you that I have power [lit., there is my power] to forgive sins.’ From there, he turned to that lame person, he said to him: ‘I say to you (sing.), get up, lift your (sing.) stretcher, and go home.'” (Source: Uma Back Translation)
• Yakan: “I am making this person well so that you will know that I, the Son of Mankind have authority here in the world to forgive sin.’ Then Isa said to the person with the dead body, ‘Get up. Carry your for-lying-down and go home.'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “By means of my curing this person today, I will show you that I, the long-ago prophesied older sibling of mankind, I have authority here on the earth to forgive sins.’ And then he said to this man who was paralyzed, he said, ‘You, son — get up, pick up that hammock of yours and go home!'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “But if that is so, I will then say what is difficult in order that I will confirm to you that I who am Child of a Person have authority on the face (lit. surface) of the earth to forgive sins.’ Then he said to that cripple, ‘What I am commanding you (sing.) is get-up, pick up that stretcher of yours (sing.) to go-home.'” (Source: Kankanaey Back Translation)
• Tagbanwa: “Therefore I will heal this illness of his so that you will comprehend that as for me, who am the One From Heaven Born of Man/human, I do indeed have authority here under the heavens to forgive sin.’ After he had said that, he said to that person with the paralysed part, ‘Stand up now, pick up what you are lying on and go home.'” (Source: Tagbanwa Back Translation)