Following are a number of back-translations of Luke 5:25:

• Noongar: “Now the man stood up in front of all the people, picked up his bed and went home, praising God.” (Source: Warda-Kwabba Luke-Ang)
• Uma: “That lame person really got up, witnessed by the many people, he lifted his bed, and he returned going to him house. And along the way/road he continually praised God.” (Source: Uma Back Translation)
• Yakan: “Immediately the sick person got up in their presence and he took his for-lying-down and he went home praising God.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And immediately that person got up before all of them, and he picked up that which he’d been caused to lie on, and he went home, praising God.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Then that-one got-right-up with them all seeing, he picked up the stretcher that he had been lying on and after that he went-home praising God.” (Source: Kankanaey Back Translation)
• Tagbanwa: “Without anything further, that person then stood up, the crowd watching. He picked up what he was lying on and went home, praising God.” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Luke 5:26:

• Noongar: “All the people were altogether surprised and very afraid. They praised God, saying, ‘What amazing things we saw this day!'” (Source: Warda-Kwabba Luke-Ang)
• Uma: “All the people were very surprised to see that, and they praised God. Also mixed with fear, they said: ‘No kidding the happening that we have seen today!'” (Source: Uma Back Translation)
• Yakan: “They were all amazed and they praised God. They were also entered by fear. They spoke together they said, ‘We have really seen wonder-causing works today.'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And all the people there, their eyes were greatly surprised and they were very much amazed and they praised God, and they said, ‘This that we’ve seen today is very much a great miracle!'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “And all who were there, they were extremely amazed while-simultaneously they also were afraid and praised God saying, ‘Ana! (equivalent to Wow!) What we have seen today is extremely amazing!'” (Source: Kankanaey Back Translation)
• Tagbanwa: “That crowd was amazed and they praised God. They were also reached by fear and they said, ‘This is an amazing thing which we have seen today/now!'” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Luke 5:27:

• Noongar: “After this, Jesus went out and saw a tax collector. His name was Levi. Jesus said to him, ‘Follow me!'” (Source: Warda-Kwabba Luke-Ang)
• Uma: “After that, Yesus went out and along the road he saw a tax collector while he was sitting in his office, his name was Lewi. Yesus said, saying to him: ‘Follow me.'” (Source: Uma Back Translation)
• Yakan: “After this he left that village. He saw a person who collected (as a profession) payment for the government, called Libi sitting in his office for paying taxes. Isa said to him, ‘Come. Follow me.'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “When this was finished, Jesus went out of there and he saw a tax collector named Levi sitting in his office. And Jesus said to him, ‘Son, follow me.'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “When that was finished, then Jesus came-out and saw a tax collector named Levi sitting in his office. ‘Become my disciple right-now,’ said Jesus.” (Source: Kankanaey Back Translation)
• Tagbanwa: “When Jesus had finished his teaching, he went outside and set out walking at once. He saw an official receiver of payment called Levi, sitting there where payment to the government was caused to be made. Jesus said to him, ‘Come with me now.'” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Luke 5:28:

• Noongar: “Levi stood up, left everything and followed Jesus.” (Source: Warda-Kwabba Luke-Ang)
• Uma: “He got up, leaving all and he followed Yesus.” (Source: Uma Back Translation)
• Yakan: “So-then he got up and left everything there and followed Isa.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And then Levi abandoned everything there, and he followed Jesus.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Levi stood-right-up and left-behind everything to go-with Jesus.” (Source: Kankanaey Back Translation)
• Tagbanwa: “When Levi heard, he stood up at once. He left all that which was his making-a-living and followed-right-behind Jesus.” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Luke 5:29:

• Noongar: “Then Levi prepared much food and drink at his home so people could eat with Jesus. Many tax collectors and other people, they were friends of Levi.” (Source: Warda-Kwabba Luke-Ang)
• Uma: “Lewi made a big party at his house, to honor/guest Yesus. He also called many tax collectors and other people to eat with them.” (Source: Uma Back Translation)
• Yakan: “Then Libi and company were feasting in his house in order to honor Isa. Many tax collectors and other people were sitting and eating together.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “Then levi held a large feast in his house because Jesus was there. And there were many tax collectors, companions of Levi, who attended. And there were also there some other people who ate with them.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “They then went to plural Levi’s house, and he gave-a-feast-for (lit. butchered-for) Jesus with many (animals). There were also many tax collectors and other people eating-with them.” (Source: Kankanaey Back Translation)
• Tagbanwa: “Before long, Levi caused a big feast/meal to be prepared at his house, which was his making-welcome of Jesus. Many gathered who were his companion official receivers of payment and there were other people too. They all ate together with Jesus.” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Luke 5:30:

• Noongar: “Levi also invited Pharisees and teachers of the Law so they also came. They became angry about Jesus’ disciples, asking, ‘Why are you eating and drinking with tax collectors and other bad people?'” (Source: Warda-Kwabba Luke-Ang)
• Uma: “Seeing that, several religious leaders and religion teachers who followed the teaching of the Parisi people were continually grumbling. They said to Yesus’ disciples: ‘Why-in-the-world are you eating and drinking together/at-one-time with tax collectors and sinners?'” (Source: Uma Back Translation)
• Yakan: “There were some Pariseo and teachers of the religious law, they also were Pariseo, who were not pleased, so they said to the disciples of Isa, ‘Why do you mix in eating together with the tax-collectors and other sinful people?'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “There were some Pharisees and some teachers of the Law who saw these people, and they said to the disciples of Jesus, they said, ‘Why do you all join in to eat and drink with cheating tax collectors and transgressors?'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Whereupon some of the Pharisees and their companions who were teachers of the law, they criticized Jesus’ disciples saying, ‘Why do you eat-with and drink-with tax collectors and other sinful people?'” (Source: Kankanaey Back Translation)
• Tagbanwa: “Well, the Pariseo and their companions, the explainers of law, who observed this criticized. They said to the disciples of Jesus, ‘Why do you eat and drink together with money-grabbing official receivers of payment and those others who don’t fully obey our (incl.) laws?'” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Luke 5:31:

• Noongar: “Jesus said to them, ‘Healthy people, they don’t need a doctor, but only sick people.” (Source: Warda-Kwabba Luke-Ang)
• Uma: “Yesus said, saying to them: ‘People who are not sick do not need to be treated/medicated. It is the sick people who need to be treated/medicated.” (Source: Uma Back Translation)
• Yakan: “Isa was the one answering them, he said, ‘Sick people go hep to the doctor. As for the ones who are well they don’t have a need for the doctor.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “Jesus was the one who answered, he said, ‘He who has no sickness, he doesn’t need to be cured; but rather, the one who has a sickness.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “But Jesus was the one who answered and he said parabling, ‘It is not the healthy people who need someone-to-medicine/heal-them but rather the sick.” (Source: Kankanaey Back Translation)
• Tagbanwa: “Jesus heard that which they mentioned/drew-attention-to, therefore he was the one who answered, saying, ‘Those who have illnesses, they really are the ones who need a mediciner. Not those who have no illness.” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Luke 5:32:

• Noongar: “I didn’t come to call good people so they could repent of sinning, only bad people.'” (Source: Warda-Kwabba Luke-Ang)
• Uma: “I do not come to call those whose behavior is straight. My coming here is I call sinners so that they repent from their sins.'” (Source: Uma Back Translation)
• Yakan: “I have not come here to look for the straight/righteous ones but I have come to look for the sinful people so that they will regret and leave their sins.'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “As for me, I did not come here so that I might cause the righteous to stop doing evil, but rather those who are transgressors against God.'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “I didn’t come to go call/invite the righteous people but rather the sinful so that they would repent of their sins.'” (Source: Kankanaey Back Translation)
• Tagbanwa: “What I came here for wasn’t to call the straight/righteous but on the contrary the sinful, who need to repent/be-sorry and drop/give-up their sins and submit themselves to God.'” (Source: Tagbanwa Back Translation)