Following are a number of back-translations of Luke 7:10:

• Noongar: “The messengers (lit., “people talk-walk”) went back to the boss’s house and saw his servant healed.” (Source: Warda-Kwabba Luke-Ang)
• Uma: “After that, those messengers returned to the house of the warchief. When they arrived there, his slave was already healed/well.” (Source: Uma Back Translation)
• Yakan: “Then the people who had been sent by the captain went back and when they arrived at the house they saw the servant already well.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And then those whom the boss of the soldiers had sent went home, and when they reached the house, that servant of the captain was already healed.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “When those sent by the captain then returned, they came-upon his servant recovered.” (Source: Kankanaey Back Translation)
• Tagbanwa: “On the return of those who had been sent, on their arrival the illness of that servant had already stopped.” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Luke 7:11:

• Noongar: “Soon after, Jesus went to a town, Nain. His disciples and many other people followed him.” (Source: Warda-Kwabba Luke-Ang)
• Uma: “Not long after that [lit. from there], Yesus went to a town called Nain, with his disciples and many other people with them.” (Source: Uma Back Translation)
• Yakan: “Not long after that, Isa went to a town called Nain. He went with his disciples and also great crowds of people followed.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And a few days after that Jesus went to a town called Nain; there were very many people who went with him, including his disciples.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “It wasn’t long and Jesus went to the town they called Nain. His disciples and many people went-with him.” (Source: Kankanaey Back Translation)
• Tagbanwa: “From that day, it wasn’t long till Jesus went to a town called Nain. His disciples went with him and many people also.” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Luke 7:12:

• Noongar: “Now he came to the gate of the town. Many people were coming out. They were weeping and carrying a dead man, the only son of a woman. She was a widow. Many people of the town walked with her.” (Source: Warda-Kwabba Luke-Ang)
• Uma: “They were close to the gate at the end of the town, they saw many people appear from inside the town, carrying a dead person. That dead person was a young man, an only child, his mother was a widow. Many townspeople accompanied his mother going to the graves.” (Source: Uma Back Translation)
• Yakan: “When they arrived at the gate for entering that town, there were people carrying a dead person bringing him outside to the graveyard. The dead man/male was an only child and his mother was a widow already. Many people from the town went along with the widow to bury her son.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And when they arrived there to the gate going to the town, they met some people coming from the town who were carrying a dead person in order to bury him. That dead person was a man who was the only child of an old widow-woman. There were very many people there in that town who were coming with the woman to go out and bury him.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “When they approached the boundary of the town, they met many inhabitants going-as-a-group to go bury a dead man/boy. That dead-one was the only child of a widow.” (Source: Kankanaey Back Translation)
• Tagbanwa: “When they were near to the gate of that town, they happened-to-meet those going to bury a man/male who had died, the only-child of a widow woman. Many were the people who were accompanying those going burying.” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Luke 7:13:

• Noongar: “Jesus saw the woman; he was very sad and said to her, ‘Don’t weep!'” (Source: Warda-Kwabba Luke-Ang)
• Uma: “When the Lord Yesus saw that woman, his love welled up and he said to her: ‘Do not weep any more!'” (Source: Uma Back Translation)
• Yakan: “When Isa the Lord saw that widow, he felt pity for the woman and he said to her, ‘Do not cry anymore, woman.'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And the Lord Jesus, when he saw that woman crying, his breath helped her and he said to the woman, ‘Auntie, do not cry.'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Even Jesus, he was extremely touched-by-pity upon seeing that widow, and he said to her, ‘It’s OK. Don’t cry.'” (Source: Kankanaey Back Translation)
• Tagbanwa: “The Lord Jesus really pitied that mother of the dead one when he saw her. He said, ‘Don’t cry any more.'” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Luke 7:14:

• Noongar: “Then Jesus walked close and touched the dead man’s bed. The men carrying him, they stopped. Jesus said, ‘Young man! Get up I tell you!'” (Source: Warda-Kwabba Luke-Ang)
• Uma: “He went and touched the stretcher, the people-carrying-the-stretcher paused. Yesus said: ‘Young man! I order you (sing.) to get up!'” (Source: Uma Back Translation)
• Yakan: “Then he went closer and touched the stretcher so the people carrying it stopped. Then he said, ‘Friend, get up.'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “He went up to that which they were carrying and He took hold of it and then those who were carrying that dead person stopped, and Jesus said to the one they were carrying, ‘Son, get up!'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Then he approached and laid-his-hands-on the coffin they were carrying so that the ones-carrying would stop. When they then stopped, he said to the dead-one, ‘Get-up child.'” (Source: Kankanaey Back Translation)
• Tagbanwa: “He approached and touched the coffin and those carrying it stood-still. Jesus spoke saying, ‘Son, go ahead! Get up!'” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Luke 7:15:

• Noongar: “The dead man sat up and began talking, and Jesus gave back the son to his mother.” (Source: Warda-Kwabba Luke-Ang)
• Uma: “That dead young man earlier, he immediately sat up and he spoke. Yesus said saying to his mother: ‘Her is your (sing.) child, woman [term is respectful].'” (Source: Uma Back Translation)
• Yakan: “Immediately the dead person was alive again and sat up and spoke. And Isa told his mother to take him.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And immediately that dead person sat up and talked with him. And Jesus said to the mother of the one raised from the dead, that she should take back her son.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “And then the dead-one truly got-right-up and spoke. Then Jesus said to his mother, ‘Here is your (sing.) child.'” (Source: Kankanaey Back Translation)
• Tagbanwa: “Without anything further, that one spoken to got up and spoke for he had truly come alive. ‘Well, here is your son,’ said Jesus to that woman. ‘He’s come alive again.'” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Luke 7:16:

• Noongar: “They all were frightened and praised God. ‘A great Prophet has come among us!’ they said. ‘God has come to save us!'” (Source: Warda-Kwabba Luke-Ang)
• Uma: “The people who saw that happening, they were all afraid, and they praised God, they said: ‘A powerful prophet has appeared in our midst! God has really come down to help his people!'” (Source: Uma Back Translation)
• Yakan: “All the people there were entered by fear and they praised God. They said, ‘There is a powerful prophet here with us (incl.). God has remembered us (incl.) his people.'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And all who saw that were very much afraid and they praised God. They said, ‘A very great prophet of God is now here with us!’ And they said also, ‘God has come down to us, so that we, his chosen people, might be set free!'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “All who were there, extreme was their fear and at-the-same-time they also praised God. Some said, ‘Wey, this prophet who has come to our place is truly powerful!’ Others also said, ‘God has come (particle of surprised realization) to save his people!'” (Source: Kankanaey Back Translation)
• Tagbanwa: “When those people observed, they were reached by fear and they praised God. ‘A praiseworthy prophet has come here to us. Really as for us (incl.) who are the people of God, we have been very much shown grace/mercy by him!'” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Luke 7:17:

• Noongar: “This news of Jesus went everywhere in that country and to many nearby countries.” (Source: Warda-Kwabba Luke-Ang)
• Uma: “That news spread all through the land of Yudea and its surrounding-area.” (Source: Uma Back Translation)
• Yakan: “This that Isa did became well known in all the places in Yahudiya and in the surrounding places.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And then the news about what Jesus did immediately spread through all the towns of the province of Judea and to the other towns surrounding there.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “And this that Jesus did was newsed-from-one-to-another throughout the entire Judea including the surrounding-nearby towns.” (Source: Kankanaey Back Translation)
• Tagbanwa: “The news concerning Jesus and that which he had done spread all over the land of the Judio and to the surrounding places.” (Source: Tagbanwa Back Translation)