Following are a number of back-translations of Luke 7:34:

• Noongar: “The Son of man came, he ate and he drank, and you say, ‘See this man! He is greedy and drinks strong liquor. He becomes a friend of tax collectors and other evil people.'” (Source: Warda-Kwabba Luke-Ang)
• Uma: “Its meaning: You do not like Yohanes the Baptizer, you also do not like Me. When Yohanes came, he fasted and did not drink anything intoxicating. You rejected him, you said: ‘He is possessed!’ But when I came, I the Son of Man, I drank, I ate. You just rejected me too, you said: ‘Look at him! A greedy/gluttonous person, a drunkard, the friend of tax collectors and companion of sinners!'” (Source: Uma Back Translation)
• Yakan: “Then I, the Son of Mankind come and I eat and drink and you say, ‘Look at that person, he is a glutton and a drunkard. His friends are tax collectors and other sinful people.'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And as for me, the older sibling of mankind, I did not fast and I drank wine, and you were surprised and you said that I was a glutton and a habitual drinker of wine. You said also that I am a friend of wicked people like the tax collectors and the transgressors.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “As for me who am Child of a Person, I have-been-eating-with and drinking-with you and you say, ‘Now look at this person! He has-a-large-appetite to eat and he is a drunkard while also he makes-friends-of tax collectors and other sinful people!'” (Source: Kankanaey Back Translation)
• Tagbanwa: “And then as for me, the One From Heaven Born of Man/human, I go-eating/join-in-feasts and drink what we (incl.) drink. Well, you say, ‘Look at that fellow, a glutton and drinker, he’s a friend of money-grabbing official receivers of payment and other sinners.'” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Luke 7:35:

• Noongar: “But you can see the God’s truth in all people who hear and hold the truth.'” (Source: Warda-Kwabba Luke-Ang)
• Uma: “But even so, we know that God’s purpose(s) is/are wise [lit., clear] if we look-at the actions of his followers.'” (Source: Uma Back Translation)
• Yakan: “But,’ said Isa, ‘the people who follow God testify that God’s wisdom is great.'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “However,’ said Jesus, ‘by means of the customs of the people whose trust in God is true, we can tell, that God is really wise.'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “But even if that is what you say, the correctness of God’s wisdom will nevertheless be seen in the lives of those who receive it.'” (Source: Kankanaey Back Translation)
• Tagbanwa: “But even though it’s like that, it’s evident that Juan’s and my teaching is indeed correct because of its results in the lives of those who believe/obey.'” (Source: Tagbanwa Back Translation)

See also wisdom is vindicated by all her children.

Following are a number of back-translations of Luke 7:36:

• Noongar: “A Pharisee invited Jesus to eat and drink with him. And Jesus went to his house to eat and drink.” (Source: Warda-Kwabba Luke-Ang)
• Uma: “There was a Parisi person, named Simon, called Yesus to eat at his house. Yesus really went to his house, they sat and ate.” (Source: Uma Back Translation)
• Yakan: “One day Isa was brought by one of the Pariseo to his house to eat. Isa went and sat down soon to eat.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And there was there a Pharisee person who invited Jesus to eat in his house, and Jesus went. And when Jesus arrived there he sat down to eat.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “One day, there was a Pharisee named Simon who invited Jesus to eat-with (him) at his house. So Jesus went and sat-down-with (whoever was there) to eat.” (Source: Kankanaey Back Translation)
• Tagbanwa: “One day Jesus was invited by a Pariseo to eat at his house. Without anything further, Jesus went with him to eat there.” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Luke 7:37:

• Noongar: “In that town, a badly behaved woman lived. She heard of Jesus eating and drinking inside the house of the Pharisee. So she got a jar, full of perfume,” (Source: Warda-Kwabba Luke-Ang)
• Uma: “In that town, there was a woman sinner, her actions were immoral/not appropriate. When she heard that Yesus was there eating in the house of that Parisi person, she came carrying a bottle containing fragrant oil.” (Source: Uma Back Translation)
• Yakan: “Na, there was a woman in that town known as a sinner. When that woman knew that Isa was there in the house of that Pariseo to eat, she went there carrying valuable fragrant oil. It’s container was made of alabaster stone.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And in that town there was a woman whose reputation was bad, and when this woman learned that Jesus was eating there in the house of the Pharisee, she went there carrying a white allibaster stone bottle which was filled with fragrant perfume which was very expensive.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “In that town, there was a woman who was a prostitute (lit. the storying-about-whom was bad). When she heard that Jesus was there joining-in-eating in the house of the Pharisee, she went there taking-along a bottle made of alabastro (Ilo. loan) filled-with perfume.” (Source: Kankanaey Back Translation)
• Tagbanwa: “Well, there in that town there was a woman who was known by everyone to be sinful. She heard news that Jesus was there in the house of that Pariseo, gone to eat there. When she knew that Jesus was there, she went there, taking a far-from-ordinary container full of perfume.” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Luke 7:38:

• Noongar: “and she stood behind Jesus, weeping and wetting Jesus’ feet with her tears. Then she wiped Jesus’ feet with her hair, kissed Jesus’ feet and rubbed his feet with the perfume.” (Source: Warda-Kwabba Luke-Ang)
• Uma: “She came, coming-close to Yesus’ feet, and she cried. She wetted Yesus’ feet with her tears. After that, she untied her hair, she used-it-to-wipe his feet, she kissed and poured with fragrant oil.” (Source: Uma Back Translation)
• Yakan: “She went there and stood at the feet of Isa weeping and Isa’s feet were wet by her tears. Then she wiped them with her hair and kissed Isa’s feet and then she sprinkled the valuable fragrant oil on them.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “She came up to Jesus and knelt down near his feet. Her tears fell on the feet of Jesus and she wiped them with her hair and she kissed them. And then she poured out on the feet of Jesus the very fragrant perfume.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Entering then, she went behind the feet of Jesus crying until his feet were wet with her tears. Then she wiped his feet with her hair while-simultaneously kissing (them) and then she poured-on-(them) that perfume.” (Source: Kankanaey Back Translation)
• Tagbanwa: “When she arrived there, she came close behind Jesus. Well since she was crying, the legs/feet of Jesus became wet with her falling tears. Well, what that woman did was, she wiped the feet of Jesus with her hair and kept kissing them. And then she poured on them the perfume she’d brought.” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Luke 7:39:

• Noongar: “The Pharisee saw this thing, he said to himself, ‘If this man is a true prophet, he would know this woman and her bad behaviour.'” (Source: Warda-Kwabba Luke-Ang)
• Uma: “The Parisi person saw the doings/deeds of that woman. He spoke silently in his heart, he said: ‘If that person were really a prophet, he would have known who the woman who touches him was, that her actions are immoral/not appropriate.'” (Source: Uma Back Translation)
• Yakan: “When the Pariseo who had invited Isa saw this, he thought in his liver, ‘If this Isa is truly a prophet he would know who this woman is who touches his feet. He would know that this woman is a sinner.'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And when the Pharisee who had invited Jesus saw this he thought, ‘if this Jesus was really a prophet of God, it could not be hidden from him the filthy custom of this woman, and he would not allow that this woman touch his body.'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “When that Pharisee who had invited Jesus saw (it), he said in his thoughts, ‘If-contrary-to-fact he were truly a prophet, he would know the kind-of-person this woman is who is rubbing him (i.e. with perfume; any word to touch carries sexual overtones in this context).'” (Source: Kankanaey Back Translation)
• Tagbanwa: “When that Pariseo saw who had invited Jesus, he said in his mind/inner-being, ‘If this person really is a prophet, of course he would know what kind of woman this is who keeps touching him, for she is a sinful woman.'” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Luke 7:40:

• Noongar: “Jesus said to him, ‘Simon, I will tell you one thing.’ ‘Yes, Lord,’ he said. ‘Tell me!'” (Source: Warda-Kwabba Luke-Ang)
• Uma: “From there, Yesus said saying to that Parisi person: ‘Simon, there is something I want to say to you (sing.).’ Simon said: ‘Say it, Teacher.'” (Source: Uma Back Translation)
• Yakan: “Then Isa spoke to him, he said, ‘Simon, I would like to say something to you.’ ‘What is it, Sir?’ said Simon.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And then Jesus spoke these words to the Pharisee, he said, ‘Oh Simon, I have something to say to you.’ And Simon said, ‘What?'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Whereupon Jesus said to him, ‘Ay (vocative) Simon, I have something to say to you (sing.).’ ‘OK, Sir teacher, say it indeed,’ he said.” (Source: Kankanaey Back Translation)
• Tagbanwa: “Jesus knew what was in the mind/inner-being of that Pariseo. Therefore he spoke saying, ‘Simon, I have something to say, you listen.’ ‘Yes,’ said Simon, ‘what is it that you have to say, Teacher?'” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Luke 7:41:

• Noongar: “Jesus began talking, ‘Two men must give back money to the boss because he gave money (lit.: “stone”) to them before. One man must give back 500 coins (lit.: “stones”) and one man 50 coins.” (Source: Warda-Kwabba Luke-Ang)
• Uma: “Yesus said: ‘There were two people who owed-money to a person who could lend money [lit., could be-borrowed-from money]. One borrowed five hundred silver money, the other only fifty.” (Source: Uma Back Translation)
• Yakan: “Then Isa said, ‘There are two people who both have a debt to a person. The debt of one is five hundred pesos and the other one fifty pesos.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And Jesus told him this parable: ‘Long ago there was a person who lent out money. There were two people who borrowed from him — one borrowed five hundred and the other only fifty.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Then Jesus said, ‘There were two people who owed money to a lender of money. The one, five hundred was his debt and the other, fifty.” (Source: Kankanaey Back Translation)
• Tagbanwa: “Well, Jesus began to tell-a-story, saying, ‘There were two people who went for a loan to a moneylender. What one person borrowed was the sum of five hundred. As for the other person, only fifty.” (Source: Tagbanwa Back Translation)