Following are a number of back-translations of Luke 7:42:

• Noongar: “The two men could not return the money so the boss forgave both men all the money (lit.: “stone”). Then which man will love the boss more?'” (Source: Warda-Kwabba Luke-Ang)
• Uma: “From their not being able to pay back their debt, that person who had-been-borrowed-from said: ‘You no longer need to pay your debt.’ So, which from those two had-greater love for the person-to-whom-they-were-indebted?'” (Source: Uma Back Translation)
• Yakan: “Because they don’t have anything to pay it with, the person whom-they-owe-the-money-to says, never mind even if they don’t pay it any more (it’s o.k.). Na, as for you, who of the two will love the person very much whom they-had-owed-the-money-to?'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And when those two who had borrowed could not pay, the one who had lent them said that they did not need to pay that which they owed him.’ And Jesus said again, ‘As for that person who lent the money, which one of these two who had borrowed from him held him more precious in his breath?'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “But because the two of them were not able-to-pay, he cancelled (appreciative particle) their debts. All right then, please tell (me) which of them had the larger love for the one who lent to them.'” (Source: Kankanaey Back Translation)
• Tagbanwa: “When there was nothing these two could find with which to pay, what their creditor did was, he just wrote-it-off-as-paid. Well now, which of those two holds him dearest?'” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Luke 7:43:

• Noongar: “Simon said, ‘I say, the man who gave back 500 coins (lit.: “stones”). The boss forgave him the most money.'” (Source: Warda-Kwabba Luke-Ang)
• Uma: “Simon answered: ‘Perhaps the person whose debt was greater?’ Yesus said: ‘Your (sing.) answer is true.'” (Source: Uma Back Translation)
• Yakan: “Simon answered he said, ‘I figure the person who had the great debt will love him much.’ ‘Your answer is right’, said Isa.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And Simon said, ‘Perhaps he was greatest in the breath of the person who had borrowed the most money and was not made to pay it back.’ And Jesus said, ‘That’s right. He’s the one who held the lender greatest in his breath.'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Simon answered and said, ‘Maybe, the one who had the larger debt removed.’ ‘Yes, your (sing.) answer is correct,’ said Jesus.” (Source: Kankanaey Back Translation)
• Tagbanwa: “Simon replied, ‘In my opinion, probably that one who had the big debt written off.’ ‘You’re right,’ said Jesus, ‘in what you said there.'” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Luke 7:44:

• Noongar: “Then Jesus turned to the
  woman and said to Simon, ‘You see this woman? I entered your house and you did not give me water for my feet, but she has washed my feet with her tears, and wiped my feet with her hair.” (Source: Warda-Kwabba Luke-Ang)
• Uma: “After that, and he turned to that woman and said to Simon: ‘Do you (sing.) see this woman? When I came to your (sing.) house earlier, you (sing.) did not prepare water for washing my feet, according to our custom for visitors. But this woman, he washed my feet with her tears and wiped them with her hair.” (Source: Uma Back Translation)
• Yakan: “Then Isa turned to the woman and said to Simon, ‘Do you see this woman? I came to your house earlier, you didn’t even prepare water for me to wash my feet. But this woman washed my feet with her tears and wiped them with her hair.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And then Jesus turned to the woman and he said again to Simon, ‘That parable of mine is like this woman, because I came up in your house, but even though it is our custom to give water to wash the feet of our visitors, you did not give me any. But this woman, she washed my feet with her tears and she dried them with her hair.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Then he turned-to-face the woman and said to Simon, ‘Look then at this woman. You (sing.) admittedly showed-me-hospitality in your (sing.) home, but you (sing.) sent no one to go wash my feet, but this one (appreciative particle), she has washed my feet with her tears and wiped them with her hair.” (Source: Kankanaey Back Translation)
• Tagbanwa: “And then Jesus turned his head to that woman and said next to Simon, ‘Probably you saw what this woman did. When I arrived here at your house, you didn’t give me water to wash my feet. But as for her, her tears are what she washed my feet with and her hair is what she wiped them with.” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Luke 7:45:

• Noongar: “You did not meet me with a kiss, but she has not stopped kissing my feet since I came here.” (Source: Warda-Kwabba Luke-Ang)
• Uma: “You (sing.), you (sing.) did not greet me with a kiss according to our custom. But this woman, she has not stopped kissing my feet from when I first arrived until now.” (Source: Uma Back Translation)
• Yakan: “You did not kiss me as is our (incl.) custom but this woman since I came in here she has not stopped kissing my feet.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And even though it’s our custom of welcoming to kiss our visitors, you did not kiss me when I arrived. And this woman, ever since I came here, she has continued kissing my feet.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “You (sing.) also did not kiss-me in meeting-me as is our custom, but as for her, she has not stopped kissing my feet starting-from when-I-came.” (Source: Kankanaey Back Translation)
• Tagbanwa: “Also you didn’t kiss (showing respect or gratitude) me, but as for her, from when she entered she has kept on kissing my feet.” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Luke 7:46:

• Noongar: “You did not give me olive oil for my head, but she rubs my feet with perfume.” (Source: Warda-Kwabba Luke-Ang)
• Uma: “You (sing.), you (sing.) did not oil my head according to our custom for visitors. But this woman watered/poured my feet with fragrant oil that is very expensive its price.” (Source: Uma Back Translation)
• Yakan: “You did not put oil on my head to honor me but this woman has covered my feet with expensive fragrant oil.” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “You also did not pour oil on my head; however, this woman, very expensive perfume she has poured out on my feet.” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Neither did you (sing.) oil my hair, but as for her, she has anointed (poured with focus on feet) my feet with perfume.” (Source: Kankanaey Back Translation)
• Tagbanwa: “You also didn’t give me even everyday oil to spread-by-hand on my head. But as for her, perfume is what she has spread-by-hand on my feet.” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Luke 7:47:

• Noongar: “Then I tell you, because she gave much love, we can see the proof — her much sinning is forgiven. But the person who is forgiven a small thing, he loves little.'” (Source: Warda-Kwabba Luke-Ang)
• Uma: “So, since she has great love, that is why we know for sure/certain, her many sins are forgiven. But the person who just a little/few his sins have been forgiven, his love is also just a little.'” (Source: Uma Back Translation)
• Yakan: “Therefore I tell you, this woman has a great love for me because her many sins have been forgiven. If a person has few sins forgiven he will also show little love.'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “The reason I said this to you is that we can discern from this woman that there are many evil deeds of hers which are now forgiven by God, because I am very precious in her breath. If there’s a person whose evil deeds which are forgiven by God are only very few, he does not have very much breath for God.'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “I tell you (sing.) then that the large love she has shown me, that is what shows that her many sins have been forgiven. But as for the person who has few sins that were forgiven, little also is the love that he will show.'” (Source: Kankanaey Back Translation)
• Tagbanwa: “Therefore what I will tell you is true, that from the big-size of this loving which she has shown, it testifies that she has been forgiven of all her sin, even though it was really big. But the love is little of the person who has had little forgiven.'” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Luke 7:48:

• Noongar: “Then Jesus said to the woman, ‘Your sins are forgiven.'” (Source: Warda-Kwabba Luke-Ang)
• Uma: “After that Yesus said saying to that woman: ‘Your (sing.) sins are forgiven.'” (Source: Uma Back Translation)
• Yakan: “Then he said to the woman, ‘Your sins are forgiven.'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And then Jesus said to the woman, ‘Woman, your sins are forgiven by God.'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Then Jesus said to that woman, ‘Your (sing.) sins are forgiven.'” (Source: Kankanaey Back Translation)
• Tagbanwa: “And then Jesus said to that woman, ‘Your sins are really forgiven.'” (Source: Tagbanwa Back Translation)

Following are a number of back-translations of Luke 7:49:

• Noongar: “The other people sitting eating and drinking, they began talking together, ‘Who is this? He can forgive sins, can he?'” (Source: Warda-Kwabba Luke-Ang)
• Uma: “Hearing that, the people who were-eating-together-with-them spoke-among-themselves, they said: ‘Who is that man, that the dares to forgive sins?'” (Source: Uma Back Translation)
• Yakan: “The companions of Isa who were sitting with him at the table asked in their livers, ‘What person is this, forgiving sins?'” (Source: Yakan Back Translation)
• Western Bukidnon Manobo: “And the people there who ate with Jesus, they thought, ‘Who is this person, who even forgives sins?'” (Source: Western Bukidnon Manobo Back Translation)
• Kankanaey: “Whereupon the others who were eating-with, they said to themselves (lit. in their minds), ‘What kind-of-person perhaps is this that even sins, he forgives them?'” (Source: Kankanaey Back Translation)
• Tagbanwa: “When the others heard who were his companions there eating, they said in their minds, ‘Who is this fellow who even forgives sins like this?'” (Source: Tagbanwa Back Translation)